O lugar ontológico da linguagem em Ser e tempo

Detalhes bibliográficos
Autor(a) principal: Deptulski, Gabriela Terra
Data de Publicação: 2014
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da Universidade Federal do Espírito Santo (riUfes)
Texto Completo: http://repositorio.ufes.br/handle/10/1990
Resumo: The research of this text aims to disarticulate a possible ambiguity about the term -language? in Martin Heidegger‘s Being and Time. This ambiguity arises from: the language is subsequent to the Dasein world‘s opening, as opposed to the view that language operates as an essential constitutive of this opening. The primary goal is to show arguments in favor of the latter viewpoint, that's means we will grasp the ontological place of language as a constitutive moment in the Dasein world‘s opening: the so-called -being-in?. For this purpose we will show that is impossible to grasp the entire originality of the linguistic phenomenon by treating it as a separate entity with a -way of being? that differs from the Dasein's -way of being?, i.e., as a available instrument or as a occurrent subsistent.
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spelling Araújo, Ricardo Corrêa deDeptulski, Gabriela TerraPessoa, Fernando MendesCosta, Affonso Henrique Vieira da2016-06-30T13:29:20Z2016-07-02T06:00:04Z2014-08-262014-08-26The research of this text aims to disarticulate a possible ambiguity about the term -language? in Martin Heidegger‘s Being and Time. This ambiguity arises from: the language is subsequent to the Dasein world‘s opening, as opposed to the view that language operates as an essential constitutive of this opening. The primary goal is to show arguments in favor of the latter viewpoint, that's means we will grasp the ontological place of language as a constitutive moment in the Dasein world‘s opening: the so-called -being-in?. For this purpose we will show that is impossible to grasp the entire originality of the linguistic phenomenon by treating it as a separate entity with a -way of being? that differs from the Dasein's -way of being?, i.e., as a available instrument or as a occurrent subsistent.A investigação da presente dissertação tem como meta desarticular uma possível ambiguidade com relação ao termo ―linguagem‖ no livro Ser e Tempo de Martin Heidegger. Essa ambiguidade consiste em: a linguagem é posterior à abertura de mundo do ser-aí; em oposição à interpretação de que a linguagem é um dos constituintes essenciais dessa abertura. A meta principal do texto é mostrar argumentos a favor desta última opção, ou seja, apreender o lugar ontológico da linguagem como um dos momentos constitutivos da abertura de mundo do ser-aí: abertura essa denominada ―ser-em‖. Para isso, mostraremos ser inviável apreender o fenômeno linguístico em sua inteira originariedade se o tratarmos como o acontecer de entes que não possuem o modo de ser do ser-aí, a saber: como um instrumento utilizável ou como um subsistente.Texthttp://repositorio.ufes.br/handle/10/1990porUniversidade Federal do Espírito SantoMestrado em FilosofiaPrograma de Pós-Graduação em FilosofiaUFESBRFilosofia ContemporâneaLinguagemSer-aíFilosofia contemporâneaLinguagemSer-emContemporary philosophyLanguageDaseinBeing-inHeidegger, Martin, 1889-1976Filosofia alemã - Séc. XXIFilosofia - Séc. XXIFilosofia101O lugar ontológico da linguagem em Ser e tempoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da Universidade Federal do Espírito Santo (riUfes)instname:Universidade Federal do Espírito Santo (UFES)instacron:UFESORIGINALDissertacao Gabriela Deptulski.pdfDissertacao Gabriela Deptulski.pdfapplication/pdf872653http://repositorio.ufes.br/bitstreams/673b878e-7a13-4957-9ce0-c37ae7cf611a/download3c08e06c352d0d9a09a5dc8711038beaMD51CC-LICENSElicense_urllicense_urltext/plain; charset=utf-849http://repositorio.ufes.br/bitstreams/cd508f77-c58c-411b-a1b5-9ecc1ce0dba6/download4afdbb8c545fd630ea7db775da747b2fMD52license_textlicense_texttext/html; charset=utf-822064http://repositorio.ufes.br/bitstreams/6b38c8da-f500-4ba3-b60e-097a64148020/downloadef48816a10f2d45f2e2fee2f478e2fafMD53license_rdflicense_rdfapplication/rdf+xml; charset=utf-823148http://repositorio.ufes.br/bitstreams/a05d32d4-d55e-4d78-8e5f-5d8282b0414e/download9da0b6dfac957114c6a7714714b86306MD54LICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.ufes.br/bitstreams/c1abf7a9-0b9a-491d-8b0b-818e3eb78577/download8a4605be74aa9ea9d79846c1fba20a33MD5510/19902024-07-01 20:14:27.361oai:repositorio.ufes.br:10/1990http://repositorio.ufes.brRepositório InstitucionalPUBhttp://repositorio.ufes.br/oai/requestopendoar:21082024-07-11T14:41:33.415528Repositório Institucional da Universidade Federal do Espírito Santo (riUfes) - Universidade Federal do Espírito Santo (UFES)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
dc.title.none.fl_str_mv O lugar ontológico da linguagem em Ser e tempo
title O lugar ontológico da linguagem em Ser e tempo
spellingShingle O lugar ontológico da linguagem em Ser e tempo
Deptulski, Gabriela Terra
Filosofia Contemporânea
Linguagem
Ser-aí
Filosofia contemporânea
Linguagem
Ser-em
Contemporary philosophy
Language
Dasein
Being-in
Filosofia
Heidegger, Martin, 1889-1976
Filosofia alemã - Séc. XXI
Filosofia - Séc. XXI
101
title_short O lugar ontológico da linguagem em Ser e tempo
title_full O lugar ontológico da linguagem em Ser e tempo
title_fullStr O lugar ontológico da linguagem em Ser e tempo
title_full_unstemmed O lugar ontológico da linguagem em Ser e tempo
title_sort O lugar ontológico da linguagem em Ser e tempo
author Deptulski, Gabriela Terra
author_facet Deptulski, Gabriela Terra
author_role author
dc.contributor.advisor1.fl_str_mv Araújo, Ricardo Corrêa de
dc.contributor.author.fl_str_mv Deptulski, Gabriela Terra
dc.contributor.referee1.fl_str_mv Pessoa, Fernando Mendes
dc.contributor.referee2.fl_str_mv Costa, Affonso Henrique Vieira da
contributor_str_mv Araújo, Ricardo Corrêa de
Pessoa, Fernando Mendes
Costa, Affonso Henrique Vieira da
dc.subject.por.fl_str_mv Filosofia Contemporânea
Linguagem
Ser-aí
Filosofia contemporânea
Linguagem
Ser-em
topic Filosofia Contemporânea
Linguagem
Ser-aí
Filosofia contemporânea
Linguagem
Ser-em
Contemporary philosophy
Language
Dasein
Being-in
Filosofia
Heidegger, Martin, 1889-1976
Filosofia alemã - Séc. XXI
Filosofia - Séc. XXI
101
dc.subject.eng.fl_str_mv Contemporary philosophy
Language
Dasein
Being-in
dc.subject.cnpq.fl_str_mv Filosofia
dc.subject.br-rjbn.none.fl_str_mv Heidegger, Martin, 1889-1976
Filosofia alemã - Séc. XXI
Filosofia - Séc. XXI
dc.subject.udc.none.fl_str_mv 101
description The research of this text aims to disarticulate a possible ambiguity about the term -language? in Martin Heidegger‘s Being and Time. This ambiguity arises from: the language is subsequent to the Dasein world‘s opening, as opposed to the view that language operates as an essential constitutive of this opening. The primary goal is to show arguments in favor of the latter viewpoint, that's means we will grasp the ontological place of language as a constitutive moment in the Dasein world‘s opening: the so-called -being-in?. For this purpose we will show that is impossible to grasp the entire originality of the linguistic phenomenon by treating it as a separate entity with a -way of being? that differs from the Dasein's -way of being?, i.e., as a available instrument or as a occurrent subsistent.
publishDate 2014
dc.date.submitted.none.fl_str_mv 2014-08-26
dc.date.issued.fl_str_mv 2014-08-26
dc.date.accessioned.fl_str_mv 2016-06-30T13:29:20Z
dc.date.available.fl_str_mv 2016-07-02T06:00:04Z
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Mestrado em Filosofia
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publisher.none.fl_str_mv Universidade Federal do Espírito Santo
Mestrado em Filosofia
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