Corpos e identidades ursinas: um estudo de representações sociais
Autor(a) principal: | |
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Data de Publicação: | 2019 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Repositório Institucional da Universidade Federal do Espírito Santo (riUfes) |
Texto Completo: | http://repositorio.ufes.br/handle/10/14094 |
Resumo: | Throughout the history of mankind, the body has had a central spot in the relationships among individuals and groups, being the subject of discourses, norms and standardization in the most varied areas of knowledge (e.g.: medicine, arts, sports, philosophy, etc). Nowadays, it is possible to notice strict norms that dictate that a desirable body would be a white thin smooth (hairless) one. However, some groups that do not adequate to these criteria subvert this logic, valuing bodies that don‟t fit these standards and that aren‟t socially valued. That is the case of the “bears”, a group composed by sexually diverse men who have bigger, heavier and hairier bodies when compared to the hegemonic standard of body image among the LGBTQ+ community. The aim of this research was to comprehend how the identity processes of the Brazilian bears are influenced by the social representations about the body within this community. By using an exploratory-descriptive design, the research was realized through an online survey. Altogether, 333 participants were recruited through social media and answered the survey about social representations regarding the body and the bear identity. The analysis of the data collected was realized through descriptive and relational statistics, content analysis and lexical analysis with the aid from the software IRaMuTeQ. The results obtained show that the participants who had higher scores in the Group Identification Scale also had a higher level of body satisfaction. It was observed as well that the representation field that involves being a bear has elements of appreciation towards bodies that do not follow the hegemonic standard, mainly anchored on the sexuality and the eroticizing of the bear body. Therefore, the construction of a bear identity shows it is directly linked to the image of the classic bear, although it still suffers strong influence from the hegemonic beauty standards. |
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Justo, Ana Mariahttps://orcid.org/0000000320563575http://lattes.cnpq.br/9787256590422240Sartori, Wildson Abohttps://orcid.org/http://lattes.cnpq.br/9694495939195204Nascimento, Andrea dos Santoshttps://orcid.org/0000-0002-1381-9256 http://lattes.cnpq.br/Bonomo, Marianahttps://orcid.org/http://lattes.cnpq.br/4087691008379051Wolter, Rafael Moura Coelho Peclyhttps://orcid.org/http://lattes.cnpq.br/91937779290036112024-05-30T00:48:55Z2024-05-30T00:48:55Z2019-09-18Throughout the history of mankind, the body has had a central spot in the relationships among individuals and groups, being the subject of discourses, norms and standardization in the most varied areas of knowledge (e.g.: medicine, arts, sports, philosophy, etc). Nowadays, it is possible to notice strict norms that dictate that a desirable body would be a white thin smooth (hairless) one. However, some groups that do not adequate to these criteria subvert this logic, valuing bodies that don‟t fit these standards and that aren‟t socially valued. That is the case of the “bears”, a group composed by sexually diverse men who have bigger, heavier and hairier bodies when compared to the hegemonic standard of body image among the LGBTQ+ community. The aim of this research was to comprehend how the identity processes of the Brazilian bears are influenced by the social representations about the body within this community. By using an exploratory-descriptive design, the research was realized through an online survey. Altogether, 333 participants were recruited through social media and answered the survey about social representations regarding the body and the bear identity. The analysis of the data collected was realized through descriptive and relational statistics, content analysis and lexical analysis with the aid from the software IRaMuTeQ. The results obtained show that the participants who had higher scores in the Group Identification Scale also had a higher level of body satisfaction. It was observed as well that the representation field that involves being a bear has elements of appreciation towards bodies that do not follow the hegemonic standard, mainly anchored on the sexuality and the eroticizing of the bear body. Therefore, the construction of a bear identity shows it is directly linked to the image of the classic bear, although it still suffers strong influence from the hegemonic beauty standards.Durante toda a história da humanidade, o corpo teve um lugar central nas relações entre os indivíduos e grupos, sendo objeto de discursos, normas e padronizações nas mais variadas áreas do conhecimento (ex.: medicina, artes, esporte, filosofia, etc). Atualmente, é possível perceber normas rígidas que ditam que um corpo desejável seria um corpo branco, magro e liso (sem pelos). Entretanto, alguns grupos que não se adequam a estes critérios subvertem esta lógica, passando a valorizar corpos que não se enquadram nesses padrões e que não são socialmente valorizados. Este é o caso dos “ursos”, grupo formado por homens sexodiversos que possuem corpos maiores, mais pesados e peludos quando comparados ao padrão hegemônico de imagem corporal entre a população LGBTQ. O objetivo desta pesquisa foi compreender como os processos identitários dos ursos brasileiros são influenciados pelas representações sociais sobre o corpo dentro desta comunidade. Utilizando um delineamento exploratório-descritivo, a pesquisa foi realizada utilizando questionário online. Ao todo, 333 participantes recrutados através das redes sociais responderam ao questionário sobre as representações sociais a respeito do corpo e a identidade ursina. A análise dos dados coletados foi realizada através de estatística descritiva e relacional, análise de conteúdo e análise lexical com auxílio do software IRaMuTeQ. Os resultados obtidos demonstram que os participantes que obtiveram maiores escores na Escala de Identificação com o Grupo também tiveram maior nível de satisfação corporal. Observou-se ainda que o campo representacional que envolve o ser urso possui elementos de valorização dos corpos que fogem à norma hegemônica, ancorando-se principalmente na sexualidade e na erotização do corpo ursino. Assim, a construção da identidade ursina demonstra-se diretamente ligada à imagem do urso clássico, ainda que sofrendo forte influência dos padrões de beleza hegemônicos.Fundação Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)Texthttp://repositorio.ufes.br/handle/10/14094porUniversidade Federal do Espírito SantoMestrado em PsicologiaPrograma de Pós-Graduação em PsicologiaUFESBRCentro de Ciências Humanas e Naturaissubject.br-rjbnPsicologiaRepresentações SociaisCorpoUrsosIdentidadeSubcultura gaySocial RepresentationsBodyBearsIdentityGay subcultureCorpos e identidades ursinas: um estudo de representações sociaisBodies and bear identities: a study of social representations.info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da Universidade Federal do Espírito Santo (riUfes)instname:Universidade Federal do Espírito Santo (UFES)instacron:UFESORIGINALWildsonAboSartori-2019-Dissertacao.pdfapplication/pdf1667023http://repositorio.ufes.br/bitstreams/433e5fd2-6c80-438c-bc3d-c801f93a4b87/downloadba9299b00a564baa1a6a0b7c06aab9e9MD5110/140942024-07-25 23:22:52.16oai:repositorio.ufes.br:10/14094http://repositorio.ufes.brRepositório InstitucionalPUBhttp://repositorio.ufes.br/oai/requestopendoar:21082024-10-15T17:53:19.099429Repositório Institucional da Universidade Federal do Espírito Santo (riUfes) - Universidade Federal do Espírito Santo (UFES)false |
dc.title.none.fl_str_mv |
Corpos e identidades ursinas: um estudo de representações sociais |
dc.title.alternative.none.fl_str_mv |
Bodies and bear identities: a study of social representations. |
title |
Corpos e identidades ursinas: um estudo de representações sociais |
spellingShingle |
Corpos e identidades ursinas: um estudo de representações sociais Sartori, Wildson Abo Psicologia Representações Sociais Corpo Ursos Identidade Subcultura gay Social Representations Body Bears Identity Gay subculture subject.br-rjbn |
title_short |
Corpos e identidades ursinas: um estudo de representações sociais |
title_full |
Corpos e identidades ursinas: um estudo de representações sociais |
title_fullStr |
Corpos e identidades ursinas: um estudo de representações sociais |
title_full_unstemmed |
Corpos e identidades ursinas: um estudo de representações sociais |
title_sort |
Corpos e identidades ursinas: um estudo de representações sociais |
author |
Sartori, Wildson Abo |
author_facet |
Sartori, Wildson Abo |
author_role |
author |
dc.contributor.authorID.none.fl_str_mv |
https://orcid.org/ |
dc.contributor.authorLattes.none.fl_str_mv |
http://lattes.cnpq.br/9694495939195204 |
dc.contributor.advisor1.fl_str_mv |
Justo, Ana Maria |
dc.contributor.advisor1ID.fl_str_mv |
https://orcid.org/0000000320563575 |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/9787256590422240 |
dc.contributor.author.fl_str_mv |
Sartori, Wildson Abo |
dc.contributor.referee1.fl_str_mv |
Nascimento, Andrea dos Santos |
dc.contributor.referee1ID.fl_str_mv |
https://orcid.org/0000-0002-1381-9256 |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/ |
dc.contributor.referee2.fl_str_mv |
Bonomo, Mariana |
dc.contributor.referee2ID.fl_str_mv |
https://orcid.org/ |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/4087691008379051 |
dc.contributor.referee3.fl_str_mv |
Wolter, Rafael Moura Coelho Pecly |
dc.contributor.referee3ID.fl_str_mv |
https://orcid.org/ |
dc.contributor.referee3Lattes.fl_str_mv |
http://lattes.cnpq.br/9193777929003611 |
contributor_str_mv |
Justo, Ana Maria Nascimento, Andrea dos Santos Bonomo, Mariana Wolter, Rafael Moura Coelho Pecly |
dc.subject.cnpq.fl_str_mv |
Psicologia |
topic |
Psicologia Representações Sociais Corpo Ursos Identidade Subcultura gay Social Representations Body Bears Identity Gay subculture subject.br-rjbn |
dc.subject.por.fl_str_mv |
Representações Sociais Corpo Ursos Identidade Subcultura gay Social Representations Body Bears Identity Gay subculture |
dc.subject.br-rjbn.none.fl_str_mv |
subject.br-rjbn |
description |
Throughout the history of mankind, the body has had a central spot in the relationships among individuals and groups, being the subject of discourses, norms and standardization in the most varied areas of knowledge (e.g.: medicine, arts, sports, philosophy, etc). Nowadays, it is possible to notice strict norms that dictate that a desirable body would be a white thin smooth (hairless) one. However, some groups that do not adequate to these criteria subvert this logic, valuing bodies that don‟t fit these standards and that aren‟t socially valued. That is the case of the “bears”, a group composed by sexually diverse men who have bigger, heavier and hairier bodies when compared to the hegemonic standard of body image among the LGBTQ+ community. The aim of this research was to comprehend how the identity processes of the Brazilian bears are influenced by the social representations about the body within this community. By using an exploratory-descriptive design, the research was realized through an online survey. Altogether, 333 participants were recruited through social media and answered the survey about social representations regarding the body and the bear identity. The analysis of the data collected was realized through descriptive and relational statistics, content analysis and lexical analysis with the aid from the software IRaMuTeQ. The results obtained show that the participants who had higher scores in the Group Identification Scale also had a higher level of body satisfaction. It was observed as well that the representation field that involves being a bear has elements of appreciation towards bodies that do not follow the hegemonic standard, mainly anchored on the sexuality and the eroticizing of the bear body. Therefore, the construction of a bear identity shows it is directly linked to the image of the classic bear, although it still suffers strong influence from the hegemonic beauty standards. |
publishDate |
2019 |
dc.date.issued.fl_str_mv |
2019-09-18 |
dc.date.accessioned.fl_str_mv |
2024-05-30T00:48:55Z |
dc.date.available.fl_str_mv |
2024-05-30T00:48:55Z |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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masterThesis |
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publishedVersion |
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http://repositorio.ufes.br/handle/10/14094 |
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http://repositorio.ufes.br/handle/10/14094 |
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por |
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por |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
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openAccess |
dc.format.none.fl_str_mv |
Text |
dc.publisher.none.fl_str_mv |
Universidade Federal do Espírito Santo Mestrado em Psicologia |
dc.publisher.program.fl_str_mv |
Programa de Pós-Graduação em Psicologia |
dc.publisher.initials.fl_str_mv |
UFES |
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BR |
dc.publisher.department.fl_str_mv |
Centro de Ciências Humanas e Naturais |
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Universidade Federal do Espírito Santo Mestrado em Psicologia |
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Repositório Institucional da Universidade Federal do Espírito Santo (riUfes) |
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