Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South

Detalhes bibliográficos
Autor(a) principal: Tiba Rádis Baptista, Lívia Márcia
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: por
Título da fonte: Gragoatá
Texto Completo: https://periodicos.uff.br/gragoata/article/view/49063
Resumo: In this text, from a decolonial perspective (BALLESTRIN, 2013; BERNARDINO-COSTA; MALDONADO TORRES; GROSFOGUEL 2019) and according to the epistemologies of the South (SANTOS, 2019; 2010; 1995; MENESES, 2008), we intend to highlight how the locus of enunciation (BERNARDINO-COSTA; GROSFOGUEL, 2016; FIGUEIREDO; GROSFOGUEL, 2010; GROSFOGUEL, 2006; 2010) is crucial for the definition of decolonial practices and attitudes. Thus, as a robust device, we understand that the enunciation locus materializes a praxis contrary to the established hegemonic order, becoming a space of practices and actions that drive decolonial pedagogies (WALSH, 2013; MOTA NETO; STRECKS, 2019). Therefore, when occupying this space, the processes and conditions of subordination imposed are stressed, causing other forms of subjectivity to emerge, which face the dimensions of the coloniality of being, power, and knowledge (QUIJANO, 2005). This text is structured as follows: at first, we explain our understanding of the locus of enunciation as a catalyst and potentiator of discourses and language practices that reconfigure the enunciative space of the global South, reverberating in the form of decolonial practices. To this end, particularizing the scenario of the northern border of Mexico, we opted for the voices of rappers from the collective Batallones Femeninos and presented how they find “their place in the world” through a set of language practices, substantiated in the praxis of a decolonial pedagogy. Keywords: Decoloniality. Decolonial pedagogy. Locus of enunciation. North border. Feminisms.
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spelling Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global SouthLócus de enunciação e coletivo mexicano Batallones femeninos: cartografando uma pedagogia decolonial no Sul GlobalDecolonialidade. Pedagogia decolonial. Lócus de enunciação. Fronteira Norte. Feminismos.In this text, from a decolonial perspective (BALLESTRIN, 2013; BERNARDINO-COSTA; MALDONADO TORRES; GROSFOGUEL 2019) and according to the epistemologies of the South (SANTOS, 2019; 2010; 1995; MENESES, 2008), we intend to highlight how the locus of enunciation (BERNARDINO-COSTA; GROSFOGUEL, 2016; FIGUEIREDO; GROSFOGUEL, 2010; GROSFOGUEL, 2006; 2010) is crucial for the definition of decolonial practices and attitudes. Thus, as a robust device, we understand that the enunciation locus materializes a praxis contrary to the established hegemonic order, becoming a space of practices and actions that drive decolonial pedagogies (WALSH, 2013; MOTA NETO; STRECKS, 2019). Therefore, when occupying this space, the processes and conditions of subordination imposed are stressed, causing other forms of subjectivity to emerge, which face the dimensions of the coloniality of being, power, and knowledge (QUIJANO, 2005). This text is structured as follows: at first, we explain our understanding of the locus of enunciation as a catalyst and potentiator of discourses and language practices that reconfigure the enunciative space of the global South, reverberating in the form of decolonial practices. To this end, particularizing the scenario of the northern border of Mexico, we opted for the voices of rappers from the collective Batallones Femeninos and presented how they find “their place in the world” through a set of language practices, substantiated in the praxis of a decolonial pedagogy. Keywords: Decoloniality. Decolonial pedagogy. Locus of enunciation. North border. Feminisms.Neste texto, a partir de uma perspectiva decolonial (BALLESTRIN, 2013; BERNARDINO-COSTA; MALDONADO Torres; grosfoguel 2019) e consoante com as epistemologias do Sul (SANTOS, 2019; 2010; 1995; MENESES, 2008), defendemos o lócus de enunciação (BERNARDINO-COSTA; GROSFOGUEL, 2016; FIGUEIREDO; GROSFOGUEL, 2010; GROSFOGUEL, 2006; 2010) como crucial para a definição de práticas e atitudes decoloniais. Neste sentido, argumentamos que o lócus de enunciação materializa uma práxis contrária à ordem hegemônica estabelecida, tornando-se um espaço de práticas e ações que impulsionam pedagogias decoloniais (WALSH, 2013; MOTA NETO; STRECK, 2019). Em primeiro lugar, apresentamos nosso entendimento acerca do lócus de enunciação, enfatizando-o como um espaço catalizador e potencializador de discursos e práticas de linguagem que reconfiguram o espaço enunciativo do Sul Global com reverberações sob a forma de práticas decoloniais. Posteriormente, tornamos mais visíveis as práticas de linguagem que se projetam desde o lócus enunciativo, particularizando o cenário da fronteira Norte do México e, em concreto, o coletivo Batallones Femeninos que, por meio de um conjunto de práticas de linguagem disseminadas em mídias diversas, fazem frente as múltiplas colonialidades do ser, poder e saber (QUIJANO, 2005).Universidade Federal Fluminense2021-09-29info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.uff.br/gragoata/article/view/4906310.22409/gragoata.v26i56.49063Gragoatá; Vol. 26 No. 56 (2021): Discurso, Epistemologias do Sul e Pedagogias Decoloniais; 1115-1147Gragoatá; v. 26 n. 56 (2021): Discurso, Epistemologias do Sul e Pedagogias Decoloniais; 1115-11472358-41141413-907310.22409/gragoata.v26i56reponame:Gragoatáinstname:Universidade Federal Fluminense (UFF)instacron:UFFporhttps://periodicos.uff.br/gragoata/article/view/49063/29988Copyright (c) 2021 Gragoatáinfo:eu-repo/semantics/openAccessTiba Rádis Baptista, Lívia Márcia2021-10-08T04:10:18Zoai:ojs.pkp.sfu.ca:article/49063Revistahttps://periodicos.uff.br/gragoataPUBhttps://periodicos.uff.br/gragoata/oai||revistagragoata@gmail.com2358-41141413-9073opendoar:2021-10-08T04:10:18Gragoatá - Universidade Federal Fluminense (UFF)false
dc.title.none.fl_str_mv Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South
Lócus de enunciação e coletivo mexicano Batallones femeninos: cartografando uma pedagogia decolonial no Sul Global
title Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South
spellingShingle Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South
Tiba Rádis Baptista, Lívia Márcia
Decolonialidade. Pedagogia decolonial. Lócus de enunciação. Fronteira Norte. Feminismos.
title_short Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South
title_full Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South
title_fullStr Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South
title_full_unstemmed Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South
title_sort Locus of enunciation and mexican collective Batallones Femeninos: mapping a decolonial pedagogy in the Global South
author Tiba Rádis Baptista, Lívia Márcia
author_facet Tiba Rádis Baptista, Lívia Márcia
author_role author
dc.contributor.author.fl_str_mv Tiba Rádis Baptista, Lívia Márcia
dc.subject.por.fl_str_mv Decolonialidade. Pedagogia decolonial. Lócus de enunciação. Fronteira Norte. Feminismos.
topic Decolonialidade. Pedagogia decolonial. Lócus de enunciação. Fronteira Norte. Feminismos.
description In this text, from a decolonial perspective (BALLESTRIN, 2013; BERNARDINO-COSTA; MALDONADO TORRES; GROSFOGUEL 2019) and according to the epistemologies of the South (SANTOS, 2019; 2010; 1995; MENESES, 2008), we intend to highlight how the locus of enunciation (BERNARDINO-COSTA; GROSFOGUEL, 2016; FIGUEIREDO; GROSFOGUEL, 2010; GROSFOGUEL, 2006; 2010) is crucial for the definition of decolonial practices and attitudes. Thus, as a robust device, we understand that the enunciation locus materializes a praxis contrary to the established hegemonic order, becoming a space of practices and actions that drive decolonial pedagogies (WALSH, 2013; MOTA NETO; STRECKS, 2019). Therefore, when occupying this space, the processes and conditions of subordination imposed are stressed, causing other forms of subjectivity to emerge, which face the dimensions of the coloniality of being, power, and knowledge (QUIJANO, 2005). This text is structured as follows: at first, we explain our understanding of the locus of enunciation as a catalyst and potentiator of discourses and language practices that reconfigure the enunciative space of the global South, reverberating in the form of decolonial practices. To this end, particularizing the scenario of the northern border of Mexico, we opted for the voices of rappers from the collective Batallones Femeninos and presented how they find “their place in the world” through a set of language practices, substantiated in the praxis of a decolonial pedagogy. Keywords: Decoloniality. Decolonial pedagogy. Locus of enunciation. North border. Feminisms.
publishDate 2021
dc.date.none.fl_str_mv 2021-09-29
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dc.identifier.uri.fl_str_mv https://periodicos.uff.br/gragoata/article/view/49063
10.22409/gragoata.v26i56.49063
url https://periodicos.uff.br/gragoata/article/view/49063
identifier_str_mv 10.22409/gragoata.v26i56.49063
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.uff.br/gragoata/article/view/49063/29988
dc.rights.driver.fl_str_mv Copyright (c) 2021 Gragoatá
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 Gragoatá
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal Fluminense
publisher.none.fl_str_mv Universidade Federal Fluminense
dc.source.none.fl_str_mv Gragoatá; Vol. 26 No. 56 (2021): Discurso, Epistemologias do Sul e Pedagogias Decoloniais; 1115-1147
Gragoatá; v. 26 n. 56 (2021): Discurso, Epistemologias do Sul e Pedagogias Decoloniais; 1115-1147
2358-4114
1413-9073
10.22409/gragoata.v26i56
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