‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective

Detalhes bibliográficos
Autor(a) principal: Silvana, Leila de Almeida Barros
Data de Publicação: 2013
Tipo de documento: Artigo
Idioma: por
Título da fonte: Abril (Niterói)
Texto Completo: https://periodicos.uff.br/revistaabril/article/view/29676
Resumo: The definitions of tradition as an ongoing process, on the one hand, and modernity as rupture, on the other, are nowadays social optical illusions (BALANDIER, 1976). The continuous confrontation established between the maintaining factors of a popular culture and knowledge and the chai­ned disruptions brought by progress generate a third type of sociocultu­ral system, eminently unstable, that emerges within post-colonial societies. As a space determinant of identity construction, this new world engenders wandering individuals. For the Angolan writer José Luandino Vieira, the utopian dream of an Angolan nation free from the shackles of the colonial power is precisely the result of a sum between the traditional knowledge and that knowledge which is gained from the experience of modernity. Based on the notions of tradition and modernity presented in As Dinâmicas Sociais, by Georges Balandier (1976), and O discurso filosófico da modernidade, by Jürgen Habermas (2000), this study aims at understanding how the utopian perspective of Luandino Vieira (1974) is revealed on the novel Nós, os do Makulusu. It analyzes the figure of the narrator (Mais-Velho), who wanders by the streets of Luanda led by the time of war and cut off by the filters of his memory. Here, past, present and future are diluted to encompass in this narrative structure, simultaneously, tradition and modernity.
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spelling ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective‘Nós, Os do Makulusu” e a perspectiva utópica de José Luandino Vieiratraditionmodernityutopian perspectivetradiçãomodernidadeperspectiva utópicaThe definitions of tradition as an ongoing process, on the one hand, and modernity as rupture, on the other, are nowadays social optical illusions (BALANDIER, 1976). The continuous confrontation established between the maintaining factors of a popular culture and knowledge and the chai­ned disruptions brought by progress generate a third type of sociocultu­ral system, eminently unstable, that emerges within post-colonial societies. As a space determinant of identity construction, this new world engenders wandering individuals. For the Angolan writer José Luandino Vieira, the utopian dream of an Angolan nation free from the shackles of the colonial power is precisely the result of a sum between the traditional knowledge and that knowledge which is gained from the experience of modernity. Based on the notions of tradition and modernity presented in As Dinâmicas Sociais, by Georges Balandier (1976), and O discurso filosófico da modernidade, by Jürgen Habermas (2000), this study aims at understanding how the utopian perspective of Luandino Vieira (1974) is revealed on the novel Nós, os do Makulusu. It analyzes the figure of the narrator (Mais-Velho), who wanders by the streets of Luanda led by the time of war and cut off by the filters of his memory. Here, past, present and future are diluted to encompass in this narrative structure, simultaneously, tradition and modernity.As definições da tradição enquanto continuidade, de um lado, e da moder­nidade enquanto ruptura, de outro, constituem-se hoje em verdadeiras ilu­sões de ótica social (BALANDIER, 1976). Do confronto permanente entre os fatores de manutenção de uma cultura e saber popular e as perturbações em cadeia trazidas pelo progresso surge, no seio das sociedades pós-colo­niais, um terceiro tipo de sistema sociocultural, de caráter eminentemente instável. Como espaço determinante da constituição de identidades, esse novo mundo acaba por gerar indivíduos assinalados pelo signo da transito­riedade. Para o escritor angolano José Luandino Vieira, o sonho utópico de uma nação angolana livre das amarras do poder colonial surge justamente como resultado da soma entre o saber tradicional e o saber adquirido com a experiência da modernidade. Tomando como base as noções de tradição e modernidade presentes em As Dinâmicas Sociais, de Georges Balandier (1976), e em O discurso filosófico da modernidade, de Jürgen Habermas (2000), este trabalho busca compreender como se revela a perspectiva utó­pica de Luandino Vieira (1974) no romance Nós, Os do Makulusu. Para tanto, analisa-se a figura do narrador (Mais-Velho), que vaga pelas ruas de Luanda guiado pelo tempo da guerra e interceptado pelos filtros de sua memória. Nela, passado, presente e futuro se diluem para abarcar nessa tessitura narrativa, simultaneamente, a tradição e a modernidade.ABEC Brasil2013-11-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-reviewed ArticleArtigo avaliado por paresapplication/pdfhttps://periodicos.uff.br/revistaabril/article/view/2967610.22409/abriluff.v5i11.29676ABRIL – NEPA / UFF; Vol. 5 No. 11 (2013): MEMORY AND POST-MEMORY; 291-303Abril – NEPA / UFF; v. 5 n. 11 (2013): MEMÓRIA E PÓS-MEMÓRIA; 291-3031984-209010.22409/abriluff.v5i11reponame:Abril (Niterói)instname:Universidade Federal Fluminense (UFF)instacron:UFFporhttps://periodicos.uff.br/revistaabril/article/view/29676/17217Copyright (c) 2018 Abril – NEPA / UFFinfo:eu-repo/semantics/openAccessSilvana, Leila de Almeida Barros2019-08-09T09:27:28Zoai:ojs.pkp.sfu.ca:article/29676Revistahttps://periodicos.uff.br/revistaabrilPUBhttps://periodicos.uff.br/revistaabril/oairevistaabril@vm.uff.br||nepa@vm.uff.br||uffnepa@gmail.com||idafalves@gmail.com1984-20901984-2090opendoar:2019-08-09T09:27:28Abril (Niterói) - Universidade Federal Fluminense (UFF)false
dc.title.none.fl_str_mv ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective
‘Nós, Os do Makulusu” e a perspectiva utópica de José Luandino Vieira
title ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective
spellingShingle ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective
Silvana, Leila de Almeida Barros
tradition
modernity
utopian perspective
tradição
modernidade
perspectiva utópica
title_short ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective
title_full ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective
title_fullStr ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective
title_full_unstemmed ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective
title_sort ‘We, the ones from Makulusu’ and José Luandino Vieira’s utopic perspective
author Silvana, Leila de Almeida Barros
author_facet Silvana, Leila de Almeida Barros
author_role author
dc.contributor.author.fl_str_mv Silvana, Leila de Almeida Barros
dc.subject.por.fl_str_mv tradition
modernity
utopian perspective
tradição
modernidade
perspectiva utópica
topic tradition
modernity
utopian perspective
tradição
modernidade
perspectiva utópica
description The definitions of tradition as an ongoing process, on the one hand, and modernity as rupture, on the other, are nowadays social optical illusions (BALANDIER, 1976). The continuous confrontation established between the maintaining factors of a popular culture and knowledge and the chai­ned disruptions brought by progress generate a third type of sociocultu­ral system, eminently unstable, that emerges within post-colonial societies. As a space determinant of identity construction, this new world engenders wandering individuals. For the Angolan writer José Luandino Vieira, the utopian dream of an Angolan nation free from the shackles of the colonial power is precisely the result of a sum between the traditional knowledge and that knowledge which is gained from the experience of modernity. Based on the notions of tradition and modernity presented in As Dinâmicas Sociais, by Georges Balandier (1976), and O discurso filosófico da modernidade, by Jürgen Habermas (2000), this study aims at understanding how the utopian perspective of Luandino Vieira (1974) is revealed on the novel Nós, os do Makulusu. It analyzes the figure of the narrator (Mais-Velho), who wanders by the streets of Luanda led by the time of war and cut off by the filters of his memory. Here, past, present and future are diluted to encompass in this narrative structure, simultaneously, tradition and modernity.
publishDate 2013
dc.date.none.fl_str_mv 2013-11-30
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
Artigo avaliado por pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.uff.br/revistaabril/article/view/29676
10.22409/abriluff.v5i11.29676
url https://periodicos.uff.br/revistaabril/article/view/29676
identifier_str_mv 10.22409/abriluff.v5i11.29676
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.uff.br/revistaabril/article/view/29676/17217
dc.rights.driver.fl_str_mv Copyright (c) 2018 Abril – NEPA / UFF
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2018 Abril – NEPA / UFF
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv ABEC Brasil
publisher.none.fl_str_mv ABEC Brasil
dc.source.none.fl_str_mv ABRIL – NEPA / UFF; Vol. 5 No. 11 (2013): MEMORY AND POST-MEMORY; 291-303
Abril – NEPA / UFF; v. 5 n. 11 (2013): MEMÓRIA E PÓS-MEMÓRIA; 291-303
1984-2090
10.22409/abriluff.v5i11
reponame:Abril (Niterói)
instname:Universidade Federal Fluminense (UFF)
instacron:UFF
instname_str Universidade Federal Fluminense (UFF)
instacron_str UFF
institution UFF
reponame_str Abril (Niterói)
collection Abril (Niterói)
repository.name.fl_str_mv Abril (Niterói) - Universidade Federal Fluminense (UFF)
repository.mail.fl_str_mv revistaabril@vm.uff.br||nepa@vm.uff.br||uffnepa@gmail.com||idafalves@gmail.com
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