AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS
Autor(a) principal: | |
---|---|
Data de Publicação: | 2017 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista de Teoria da História |
Texto Completo: | https://revistas.ufg.br/teoria/article/view/50892 |
Resumo: | In the early twentieth century, walking was appropriated by the avant-garde as a form of aesthetic action. The Dadaists used walking to represent the city's banality. Dadaism dealt a mortal blow to traditional concepts of culture, giving rise to the emergence of new expressions and concepts through denial of what had come before. The exploitation of the banal preached by Dada gave rise to Freudian analysis into the unconscious of the city, which would be developed later by the Surrealists and Situationists. These representations originated in the Futurists' belief that the city should not be viewed statically. Surrealist ideas were developed in the context of interwar Europe. Using walking as a device, the surrealist city concentrated areas to be exploited every day, differently, where you feel lost and were allowed to have the feeling of the ‘wonderful everyday’ and to explore and recognize the unconscious areas of the city. By exploiting the symbolic, they sought to find au hasard elements that were impossible to find in traditional perspectives. This process is depicted in the Louis Aragon’s The Peasant of Paris, where an analogy was drawn between Surrealist imagery and romantic spirit, a comparison that was possible only in the city. Louis Aragon described the agony of passages, this fascinating urban space, and the walking experience in a public park at night where literally reality is confused with dreaming. Bretons's Nadja and The Crazy Love also showed this process, but emphasizing perceptions arising au hasard during encounters with people and objects in urban wanderings. Successions of facts, objects and situations were clues that led Breton to recognize, little by little, signs that led to his personal destiny, always with the city as a backdrop. |
id |
UFG-10_42b4ac20a75a2d469b842e418da291ef |
---|---|
oai_identifier_str |
oai:ojs.revistas.ufg.br:article/50892 |
network_acronym_str |
UFG-10 |
network_name_str |
Revista de Teoria da História |
repository_id_str |
|
spelling |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARISWalking and the cityPublic Art and walkingUrban cartographyavant-garde cityCaminhar e a cidadeArte pública e o caminharCartografia urbanaCidade das VanguardasIn the early twentieth century, walking was appropriated by the avant-garde as a form of aesthetic action. The Dadaists used walking to represent the city's banality. Dadaism dealt a mortal blow to traditional concepts of culture, giving rise to the emergence of new expressions and concepts through denial of what had come before. The exploitation of the banal preached by Dada gave rise to Freudian analysis into the unconscious of the city, which would be developed later by the Surrealists and Situationists. These representations originated in the Futurists' belief that the city should not be viewed statically. Surrealist ideas were developed in the context of interwar Europe. Using walking as a device, the surrealist city concentrated areas to be exploited every day, differently, where you feel lost and were allowed to have the feeling of the ‘wonderful everyday’ and to explore and recognize the unconscious areas of the city. By exploiting the symbolic, they sought to find au hasard elements that were impossible to find in traditional perspectives. This process is depicted in the Louis Aragon’s The Peasant of Paris, where an analogy was drawn between Surrealist imagery and romantic spirit, a comparison that was possible only in the city. Louis Aragon described the agony of passages, this fascinating urban space, and the walking experience in a public park at night where literally reality is confused with dreaming. Bretons's Nadja and The Crazy Love also showed this process, but emphasizing perceptions arising au hasard during encounters with people and objects in urban wanderings. Successions of facts, objects and situations were clues that led Breton to recognize, little by little, signs that led to his personal destiny, always with the city as a backdrop.No início do século XX, o caminhar foi assumido pelas Vanguardas como uma forma de ação estética. Os dadaístas usavam a caminhada para representar a banalidade da cidade. O dadaísmo causou um golpe mortal aos conceitos tradicionais de cultura, dando origem ao surgimento de novas expressões e conceitos através da negação do que havia ocorrido antes. A exploração da banalidade pregada pelo Dada deu origem à análise freudiana do inconsciente da cidade, que seria desenvolvido mais tarde pelos surrealistas e os situacionistas. Essas representações se originaram na crença dos Futuristas de que a cidade não deveria ser vista de forma estática. As ideias surrealistas foram desenvolvidas no contexto da Europa entre guerras. Assumindo o caminhar como dispositivo, as deambulações surrealistas exploravam o simbólico nos elementos au hasard impossível de encontrar nas perspectivas tradicionais. A cidade surrealista era explorada todos os dias, de forma diferente, onde ‘sentir-se perdido’ fazia sentir o ‘maravilhoso cotidiano’ encontrado nos inconscientes da cidade. Este processo é retratado no Camponês de Paris de Louis Aragon, onde a analogia desenhada entre imagens surrealistas e espírito romântico, só era possível na cidade: Aragon descreveu a agonia de passagens, este fascinante espaço urbano e a experiência de caminhada em um parque público à noite, onde literalmente a realidade é confundida com os sonhos. Nadja e o Amor Louco de Breton também mostraram esse processo, mas enfatizando as percepções que surgiram au hasard durante encontros com pessoas e objetos em deambulações urbanas. As sucessões de fatos, objetos e situações foram pistas que levaram Breton a reconhecer, pouco a pouco, sinais que levaram ao seu destino pessoal, sempre com a cidade como pano de fundo.Universidade Federal de Goiás2017-12-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.ufg.br/teoria/article/view/50892Revista de Teoria da História; Vol. 18 No. 2 (2017): Historiografia e História das Artes 1: Teorias das Artes, Interartes, Intermídias e atravessamentos afectuais no campo da História; 54-67Revista de Teoria da História; v. 18 n. 2 (2017): Historiografia e História das Artes 1: Teorias das Artes, Interartes, Intermídias e atravessamentos afectuais no campo da História; 54-672175-5892reponame:Revista de Teoria da Históriainstname:Universidade Federal de Goiás (UFG)instacron:UFGporhttps://revistas.ufg.br/teoria/article/view/50892/24893Paese, CelmaEdelweiss, Roberta Kraheinfo:eu-repo/semantics/openAccess2020-12-11T05:59:02Zoai:ojs.revistas.ufg.br:article/50892Revistahttps://revistas.ufg.br/teoria/PUBhttps://revistas.ufg.br/teoria/oai||revistateoriadahistoria@hotmail.com2175-58922175-5892opendoar:2020-12-11T05:59:02Revista de Teoria da História - Universidade Federal de Goiás (UFG)false |
dc.title.none.fl_str_mv |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS |
title |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS |
spellingShingle |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS Paese, Celma Walking and the city Public Art and walking Urban cartography avant-garde city Caminhar e a cidade Arte pública e o caminhar Cartografia urbana Cidade das Vanguardas |
title_short |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS |
title_full |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS |
title_fullStr |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS |
title_full_unstemmed |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS |
title_sort |
AS VANGUARDAS DO SÉCULO XX E O CAMINHAR COMO PRÁTICA ESTÉTICA NO CAMPONÊS DE PARIS |
author |
Paese, Celma |
author_facet |
Paese, Celma Edelweiss, Roberta Krahe |
author_role |
author |
author2 |
Edelweiss, Roberta Krahe |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Paese, Celma Edelweiss, Roberta Krahe |
dc.subject.por.fl_str_mv |
Walking and the city Public Art and walking Urban cartography avant-garde city Caminhar e a cidade Arte pública e o caminhar Cartografia urbana Cidade das Vanguardas |
topic |
Walking and the city Public Art and walking Urban cartography avant-garde city Caminhar e a cidade Arte pública e o caminhar Cartografia urbana Cidade das Vanguardas |
description |
In the early twentieth century, walking was appropriated by the avant-garde as a form of aesthetic action. The Dadaists used walking to represent the city's banality. Dadaism dealt a mortal blow to traditional concepts of culture, giving rise to the emergence of new expressions and concepts through denial of what had come before. The exploitation of the banal preached by Dada gave rise to Freudian analysis into the unconscious of the city, which would be developed later by the Surrealists and Situationists. These representations originated in the Futurists' belief that the city should not be viewed statically. Surrealist ideas were developed in the context of interwar Europe. Using walking as a device, the surrealist city concentrated areas to be exploited every day, differently, where you feel lost and were allowed to have the feeling of the ‘wonderful everyday’ and to explore and recognize the unconscious areas of the city. By exploiting the symbolic, they sought to find au hasard elements that were impossible to find in traditional perspectives. This process is depicted in the Louis Aragon’s The Peasant of Paris, where an analogy was drawn between Surrealist imagery and romantic spirit, a comparison that was possible only in the city. Louis Aragon described the agony of passages, this fascinating urban space, and the walking experience in a public park at night where literally reality is confused with dreaming. Bretons's Nadja and The Crazy Love also showed this process, but emphasizing perceptions arising au hasard during encounters with people and objects in urban wanderings. Successions of facts, objects and situations were clues that led Breton to recognize, little by little, signs that led to his personal destiny, always with the city as a backdrop. |
publishDate |
2017 |
dc.date.none.fl_str_mv |
2017-12-28 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.ufg.br/teoria/article/view/50892 |
url |
https://revistas.ufg.br/teoria/article/view/50892 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.ufg.br/teoria/article/view/50892/24893 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Goiás |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.source.none.fl_str_mv |
Revista de Teoria da História; Vol. 18 No. 2 (2017): Historiografia e História das Artes 1: Teorias das Artes, Interartes, Intermídias e atravessamentos afectuais no campo da História; 54-67 Revista de Teoria da História; v. 18 n. 2 (2017): Historiografia e História das Artes 1: Teorias das Artes, Interartes, Intermídias e atravessamentos afectuais no campo da História; 54-67 2175-5892 reponame:Revista de Teoria da História instname:Universidade Federal de Goiás (UFG) instacron:UFG |
instname_str |
Universidade Federal de Goiás (UFG) |
instacron_str |
UFG |
institution |
UFG |
reponame_str |
Revista de Teoria da História |
collection |
Revista de Teoria da História |
repository.name.fl_str_mv |
Revista de Teoria da História - Universidade Federal de Goiás (UFG) |
repository.mail.fl_str_mv |
||revistateoriadahistoria@hotmail.com |
_version_ |
1809730281929703424 |