Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)

Detalhes bibliográficos
Autor(a) principal: Braz, Azenathe Pereira
Data de Publicação: 2020
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da UFG
Texto Completo: http://repositorio.bc.ufg.br/tede/handle/tede/10533
Resumo: The present research analyzes the presence of the euhemerism philosophy in the work Divine Institutes of Lactantius, in order to identify the rationalist apologetics regarding the origin of the gods of the ancient Roman religion. The author was a Christian apologist in the 4th century AD. And wrote several works, among them Divine Institutes. One of the argumentative axes of this work is based on the appropriation of euhemerism, which is the conventional designation for the thought of Euhemerus, an author who probably lived in the 4th century BC. And wrote the work Sacred History. Evemerism consists of the theory that the ancient gods were men deified by their great deeds, but that they were, however, just ordinary human beings. The rationalization of the gods of the ancient Roman religion is an aspect that permeates lactational thinking in the rejection of paganism and in the defense of Christianity. Our hypothesis is that, Lactantius appropriated Euhemerus´s philosophy to build an argument aimed at legitimizing Christian monotheism and his argument is associated with the transformations of the religious practices of the beginning of the 4th century AD in the Roman Empire. The hermeneutics of documentation observed processes of appropriation of discourse with which the relationship with euhemerist philosophy is constructed and the use of rhetorical discourses in the reformulation of paradigms based on ancient culture and philosophy, in the reorganization and accommodation of assumptions in order to legitimize others venerations, other myths, other rituals, an undertaking that reflected a specific demand of the period´s religiosity.
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spelling Gonçalves, Ana Teresa Marqueshttp://lattes.cnpq.br/7049736226460820Gonçalves, Ana Teresa MarquesSilva, Érica Cristhyane Moraes daOmena, Luciane Munhoz dehttp://lattes.cnpq.br/5579580710737248Braz, Azenathe Pereira2020-09-02T15:42:45Z2020-09-02T15:42:45Z2020-06-15BRAZ, Azenathe Pereira. Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.). 2020. 223 f. Dissertação (Mestrado em História) - Universidade Federal de Goiás, Goiânia, 2020.http://repositorio.bc.ufg.br/tede/handle/tede/10533The present research analyzes the presence of the euhemerism philosophy in the work Divine Institutes of Lactantius, in order to identify the rationalist apologetics regarding the origin of the gods of the ancient Roman religion. The author was a Christian apologist in the 4th century AD. And wrote several works, among them Divine Institutes. One of the argumentative axes of this work is based on the appropriation of euhemerism, which is the conventional designation for the thought of Euhemerus, an author who probably lived in the 4th century BC. And wrote the work Sacred History. Evemerism consists of the theory that the ancient gods were men deified by their great deeds, but that they were, however, just ordinary human beings. The rationalization of the gods of the ancient Roman religion is an aspect that permeates lactational thinking in the rejection of paganism and in the defense of Christianity. Our hypothesis is that, Lactantius appropriated Euhemerus´s philosophy to build an argument aimed at legitimizing Christian monotheism and his argument is associated with the transformations of the religious practices of the beginning of the 4th century AD in the Roman Empire. The hermeneutics of documentation observed processes of appropriation of discourse with which the relationship with euhemerist philosophy is constructed and the use of rhetorical discourses in the reformulation of paradigms based on ancient culture and philosophy, in the reorganization and accommodation of assumptions in order to legitimize others venerations, other myths, other rituals, an undertaking that reflected a specific demand of the period´s religiosity.A presente pesquisa analisa a presença da filosofia evemerista na obra Divinas Instituições de Lactâncio, a fim de identificar a apologética racionalista a respeito da origem dos deuses da antiga religião romana. O autor foi apologeta cristão no século IV d. C. e escreveu várias obras, entre elas Divinas Instituições. Um dos eixos argumentativos dessa obra se apoia na apropriação do evemerismo que é a designação convencional ao pensamento de Evêmero, um autor que viveu, provavelmente, no século IV a. C. e escreveu a obra História Sagrada. O evemerismo se consiste na teoria de que os deuses antigos foram homens divinizados por seus grandes feitos, mas que, contudo, não passavam de seres humanos comuns. A racionalização dos deuses da antiga religião romana é um aspecto que permeia o pensamento lactanciano no rechaço ao paganismo e na defesa do cristianismo. Nossa hipótese é que, Lactâncio se apropriou da filosofia de Evêmero para construir uma argumentação que visava legitimar o monoteísmo cristão e sua argumentação está associada com as transformações das práticas religiosas do início do século IV d.C. no Império Romano. A hermenêutica da documentação observou processos de apropriação de discurso com os quais se constrói a relação com a filosofia evemerista e o uso de discursos retóricos na reformulação de paradigmas a partir da cultura e filosofia antigas, na reorganização e acomodação de pressupostos a fim de legitimar outras venerações, outros mitos, outros rituais, empreendimento que refletiu uma demanda específica da religiosidade do período.Submitted by Franciele Moreira (francielemoreyra@gmail.com) on 2020-09-02T13:34:06Z No. of bitstreams: 2 Dissertação - Azenathe Pereira Braz - 2020.pdf: 915445 bytes, checksum: 5cfbbbc3c48ee442124271907cea06f4 (MD5) license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2020-09-02T15:42:45Z (GMT) No. of bitstreams: 2 Dissertação - Azenathe Pereira Braz - 2020.pdf: 915445 bytes, checksum: 5cfbbbc3c48ee442124271907cea06f4 (MD5) license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5)Made available in DSpace on 2020-09-02T15:42:45Z (GMT). No. of bitstreams: 2 Dissertação - Azenathe Pereira Braz - 2020.pdf: 915445 bytes, checksum: 5cfbbbc3c48ee442124271907cea06f4 (MD5) license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) Previous issue date: 2020-06-15Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESporUniversidade Federal de GoiásPrograma de Pós-graduação em História (FH)UFGBrasilFaculdade de História - FH (RG)Attribution-NonCommercial-NoDerivs 3.0 Brazilhttp://creativecommons.org/licenses/by-nc-nd/3.0/br/info:eu-repo/semantics/openAccessLactâncioDivinas instituiçõesEvemerismoLactantiusDivine institutesEuhemerismAppropriationCIENCIAS HUMANAS::HISTORIALactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)Lactantius and the controversy on the origin of gods: an analysis of the evemerism in the divine institutes (4th century ad).info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis62500500500500171981reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.bc.ufg.br/tede/bitstreams/f7d80b79-72f6-488d-a283-2d1c5ad2491d/download8a4605be74aa9ea9d79846c1fba20a33MD51ORIGINALDissertação - Azenathe Pereira Braz - 2020.pdfDissertação - Azenathe Pereira Braz - 2020.pdfapplication/pdf915445http://repositorio.bc.ufg.br/tede/bitstreams/6d455745-0231-49ab-bc34-bf045fa4616a/download5cfbbbc3c48ee442124271907cea06f4MD52CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8811http://repositorio.bc.ufg.br/tede/bitstreams/e194c801-a4ea-49d1-810d-a61fb2b36d8a/downloade39d27027a6cc9cb039ad269a5db8e34MD53tede/105332020-09-02 12:42:45.665http://creativecommons.org/licenses/by-nc-nd/3.0/br/Attribution-NonCommercial-NoDerivs 3.0 Brazilopen.accessoai:repositorio.bc.ufg.br:tede/10533http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttp://repositorio.bc.ufg.br/oai/requesttasesdissertacoes.bc@ufg.bropendoar:2020-09-02T15:42:45Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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
dc.title.pt_BR.fl_str_mv Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)
dc.title.alternative.eng.fl_str_mv Lactantius and the controversy on the origin of gods: an analysis of the evemerism in the divine institutes (4th century ad).
title Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)
spellingShingle Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)
Braz, Azenathe Pereira
Lactâncio
Divinas instituições
Evemerismo
Lactantius
Divine institutes
Euhemerism
Appropriation
CIENCIAS HUMANAS::HISTORIA
title_short Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)
title_full Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)
title_fullStr Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)
title_full_unstemmed Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)
title_sort Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.)
author Braz, Azenathe Pereira
author_facet Braz, Azenathe Pereira
author_role author
dc.contributor.advisor1.fl_str_mv Gonçalves, Ana Teresa Marques
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/7049736226460820
dc.contributor.referee1.fl_str_mv Gonçalves, Ana Teresa Marques
dc.contributor.referee2.fl_str_mv Silva, Érica Cristhyane Moraes da
dc.contributor.referee3.fl_str_mv Omena, Luciane Munhoz de
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/5579580710737248
dc.contributor.author.fl_str_mv Braz, Azenathe Pereira
contributor_str_mv Gonçalves, Ana Teresa Marques
Gonçalves, Ana Teresa Marques
Silva, Érica Cristhyane Moraes da
Omena, Luciane Munhoz de
dc.subject.por.fl_str_mv Lactâncio
Divinas instituições
Evemerismo
Lactantius
topic Lactâncio
Divinas instituições
Evemerismo
Lactantius
Divine institutes
Euhemerism
Appropriation
CIENCIAS HUMANAS::HISTORIA
dc.subject.eng.fl_str_mv Divine institutes
Euhemerism
Appropriation
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::HISTORIA
description The present research analyzes the presence of the euhemerism philosophy in the work Divine Institutes of Lactantius, in order to identify the rationalist apologetics regarding the origin of the gods of the ancient Roman religion. The author was a Christian apologist in the 4th century AD. And wrote several works, among them Divine Institutes. One of the argumentative axes of this work is based on the appropriation of euhemerism, which is the conventional designation for the thought of Euhemerus, an author who probably lived in the 4th century BC. And wrote the work Sacred History. Evemerism consists of the theory that the ancient gods were men deified by their great deeds, but that they were, however, just ordinary human beings. The rationalization of the gods of the ancient Roman religion is an aspect that permeates lactational thinking in the rejection of paganism and in the defense of Christianity. Our hypothesis is that, Lactantius appropriated Euhemerus´s philosophy to build an argument aimed at legitimizing Christian monotheism and his argument is associated with the transformations of the religious practices of the beginning of the 4th century AD in the Roman Empire. The hermeneutics of documentation observed processes of appropriation of discourse with which the relationship with euhemerist philosophy is constructed and the use of rhetorical discourses in the reformulation of paradigms based on ancient culture and philosophy, in the reorganization and accommodation of assumptions in order to legitimize others venerations, other myths, other rituals, an undertaking that reflected a specific demand of the period´s religiosity.
publishDate 2020
dc.date.accessioned.fl_str_mv 2020-09-02T15:42:45Z
dc.date.available.fl_str_mv 2020-09-02T15:42:45Z
dc.date.issued.fl_str_mv 2020-06-15
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dc.identifier.citation.fl_str_mv BRAZ, Azenathe Pereira. Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.). 2020. 223 f. Dissertação (Mestrado em História) - Universidade Federal de Goiás, Goiânia, 2020.
dc.identifier.uri.fl_str_mv http://repositorio.bc.ufg.br/tede/handle/tede/10533
identifier_str_mv BRAZ, Azenathe Pereira. Lactâncio e a polêmica sobre a origem dos deuses: uma análise do evemerismo nas divinas instituições (séc. IV d. C.). 2020. 223 f. Dissertação (Mestrado em História) - Universidade Federal de Goiás, Goiânia, 2020.
url http://repositorio.bc.ufg.br/tede/handle/tede/10533
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