O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben

Detalhes bibliográficos
Autor(a) principal: Pereira, Pedro Lucas Dulci
Data de Publicação: 2015
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da UFG
Texto Completo: http://repositorio.bc.ufg.br/tede/handle/tede/5097
Resumo: The present dissertation aims to explore only one of the input ports of the philosophy of Giorgio Agamben: the theological genealogy signature "power" in its unitary form. Despite the multifaceted work of Agamben, there is a kind of spine that runs through all the philosopher's reasoning in the last 25 years. Agamben usually puts his reader that place he calls the zone of indifference, or even of inoperativity. The origin of the idea of a zone of indifference or inoperativity that Agamben uses as ubiquitous assumption in his work, is precisely the Judeo-Christian messianic theology - so it is a theological genealogy. This philosophy of indifference or political messianism present in the work of Agamben always shown from three basic movements operated by the author. First, he criticizes between two categories historically placed in opposition in Western thought. Zoe and bios, inside and out, law and anomy, exception and rule, etc. After highlighting this polarity, it passes to the second movement that comes to bring out an indifference zone between these two poles. The figure of the homo sacer, the state of emergency, the concentration camp, etc., are also examples of people, places and situations where these bilateral oppositions become indifferent and enter a inoperativity zone. All this he shows that, finally, in the third movement of his argument, be able to present what is perhaps a unique proposition: the messianic moment of destituinte suspension. The Franciscan way of life, the use without possession, divine violence, or profanity are different ways of bringing an action that is outside the reading key metaphysical power / act. Each of these fundamental movements will be explored in the three parts of this dissertation focusing mainly on the signature “power” in his philosophy.
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spelling Lopes, Adriana Delbóhttp://lattes.cnpq.br/6600189022732543Lopes, Adriana DelbóSilva, Adriano CorreiaTeles, Edson Luís de Almeidahttp://lattes.cnpq.br/6513943344831736Pereira, Pedro Lucas Dulci2016-01-14T11:20:18Z2015-02-20DULCI, P. L. O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben. 2015. 191 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2015.http://repositorio.bc.ufg.br/tede/handle/tede/5097The present dissertation aims to explore only one of the input ports of the philosophy of Giorgio Agamben: the theological genealogy signature "power" in its unitary form. Despite the multifaceted work of Agamben, there is a kind of spine that runs through all the philosopher's reasoning in the last 25 years. Agamben usually puts his reader that place he calls the zone of indifference, or even of inoperativity. The origin of the idea of a zone of indifference or inoperativity that Agamben uses as ubiquitous assumption in his work, is precisely the Judeo-Christian messianic theology - so it is a theological genealogy. This philosophy of indifference or political messianism present in the work of Agamben always shown from three basic movements operated by the author. First, he criticizes between two categories historically placed in opposition in Western thought. Zoe and bios, inside and out, law and anomy, exception and rule, etc. After highlighting this polarity, it passes to the second movement that comes to bring out an indifference zone between these two poles. The figure of the homo sacer, the state of emergency, the concentration camp, etc., are also examples of people, places and situations where these bilateral oppositions become indifferent and enter a inoperativity zone. All this he shows that, finally, in the third movement of his argument, be able to present what is perhaps a unique proposition: the messianic moment of destituinte suspension. The Franciscan way of life, the use without possession, divine violence, or profanity are different ways of bringing an action that is outside the reading key metaphysical power / act. Each of these fundamental movements will be explored in the three parts of this dissertation focusing mainly on the signature “power” in his philosophy.A presente dissertação tem por objetivo explorar apenas uma das portas de entrada da filosofia de Giorgio Agamben: a genealogia teológica da assinatura “poder” em sua forma unitária. A revelia da multifacetada obra de Agamben, existe uma espécie de coluna vertebral que perpassa todo o raciocínio do filósofo nos últimos 25 anos. Agamben habitualmente coloca o seu leitor naquele lugar que ele chama de zona de indiferença, ou mesmo, de inoperosidade. A origem da ideia de uma zona de indiferença ou de inoperosidade, que Agamben usa como pressuposto ubíquo em sua obra, é justamente a teologia messiânica judaico-cristã – por isso se trata de uma genealogia teológica. Essa filosofia da indiferença ou messianismo político presente na obra de Agamben sempre se mostra a partir de três movimentos básicos operados pelo autor. Em primeiro lugar, ele faz uma crítica entre duas categorias historicamente colocadas em oposição no pensamento ocidental. Zoē e bíos, dentro e fora, lei e anomia, exceção e regra, etc. Após destacar esta polaridade, ele passa ao segundo movimento que se trata de fazer emergir uma zona de indiferença entre estes dois pólos. A figura do homo sacer, o estado de exceção, o campo de concentração, etc., são também exemplos de pessoas, lugares e situações em que essas oposições bilaterais se tornam indiferentes e entram em uma zona de inoperosidade. Tudo isso ele mostra para que, por fim, no terceiro movimento de sua argumentação, poder apresentar aquela que talvez seja sua única proposta: o momento messiânico de suspensão destituinte. A forma de vida franciscana, o uso sem posse, a violência divina, ou a profanação são diferentes modos de apresentar uma ação que esteja fora da chave de leitura metafísica potência/ato. Cada um desses movimentos fundamentais será explorado nas três partes da presente dissertação tendo como foco principal a assinatura “poder” em sua filosofia.Submitted by Cláudia Bueno (claudiamoura18@gmail.com) on 2016-01-13T16:49:22Z No. of bitstreams: 2 Dissertação - Pedro Lucas Dulci Pereira - 2015.pdf: 1874336 bytes, checksum: 4468d29925f5bc0be8c2a2b936bc1105 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-01-14T11:20:18Z (GMT) No. of bitstreams: 2 Dissertação - Pedro Lucas Dulci Pereira - 2015.pdf: 1874336 bytes, checksum: 4468d29925f5bc0be8c2a2b936bc1105 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5)Made available in DSpace on 2016-01-14T11:20:18Z (GMT). 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dc.title.por.fl_str_mv O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
dc.title.alternative.eng.fl_str_mv The empty throne: a unitary theory of power in theological genealogy of Giorgio Agamben
title O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
spellingShingle O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
Pereira, Pedro Lucas Dulci
Soberania
Exceção
Inoperosidade
Poder
Indiferença
Sovereignty
Exception
Inoperativity
Power
Indifference
CIENCIAS HUMANAS::FILOSOFIA
title_short O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
title_full O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
title_fullStr O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
title_full_unstemmed O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
title_sort O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
author Pereira, Pedro Lucas Dulci
author_facet Pereira, Pedro Lucas Dulci
author_role author
dc.contributor.advisor1.fl_str_mv Lopes, Adriana Delbó
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/6600189022732543
dc.contributor.referee1.fl_str_mv Lopes, Adriana Delbó
dc.contributor.referee2.fl_str_mv Silva, Adriano Correia
dc.contributor.referee3.fl_str_mv Teles, Edson Luís de Almeida
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/6513943344831736
dc.contributor.author.fl_str_mv Pereira, Pedro Lucas Dulci
contributor_str_mv Lopes, Adriana Delbó
Lopes, Adriana Delbó
Silva, Adriano Correia
Teles, Edson Luís de Almeida
dc.subject.por.fl_str_mv Soberania
Exceção
Inoperosidade
Poder
Indiferença
topic Soberania
Exceção
Inoperosidade
Poder
Indiferença
Sovereignty
Exception
Inoperativity
Power
Indifference
CIENCIAS HUMANAS::FILOSOFIA
dc.subject.eng.fl_str_mv Sovereignty
Exception
Inoperativity
Power
Indifference
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::FILOSOFIA
description The present dissertation aims to explore only one of the input ports of the philosophy of Giorgio Agamben: the theological genealogy signature "power" in its unitary form. Despite the multifaceted work of Agamben, there is a kind of spine that runs through all the philosopher's reasoning in the last 25 years. Agamben usually puts his reader that place he calls the zone of indifference, or even of inoperativity. The origin of the idea of a zone of indifference or inoperativity that Agamben uses as ubiquitous assumption in his work, is precisely the Judeo-Christian messianic theology - so it is a theological genealogy. This philosophy of indifference or political messianism present in the work of Agamben always shown from three basic movements operated by the author. First, he criticizes between two categories historically placed in opposition in Western thought. Zoe and bios, inside and out, law and anomy, exception and rule, etc. After highlighting this polarity, it passes to the second movement that comes to bring out an indifference zone between these two poles. The figure of the homo sacer, the state of emergency, the concentration camp, etc., are also examples of people, places and situations where these bilateral oppositions become indifferent and enter a inoperativity zone. All this he shows that, finally, in the third movement of his argument, be able to present what is perhaps a unique proposition: the messianic moment of destituinte suspension. The Franciscan way of life, the use without possession, divine violence, or profanity are different ways of bringing an action that is outside the reading key metaphysical power / act. Each of these fundamental movements will be explored in the three parts of this dissertation focusing mainly on the signature “power” in his philosophy.
publishDate 2015
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dc.identifier.citation.fl_str_mv DULCI, P. L. O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben. 2015. 191 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2015.
dc.identifier.uri.fl_str_mv http://repositorio.bc.ufg.br/tede/handle/tede/5097
identifier_str_mv DULCI, P. L. O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben. 2015. 191 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2015.
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