O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben
Autor(a) principal: | |
---|---|
Data de Publicação: | 2015 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFG |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tede/5097 |
Resumo: | The present dissertation aims to explore only one of the input ports of the philosophy of Giorgio Agamben: the theological genealogy signature "power" in its unitary form. Despite the multifaceted work of Agamben, there is a kind of spine that runs through all the philosopher's reasoning in the last 25 years. Agamben usually puts his reader that place he calls the zone of indifference, or even of inoperativity. The origin of the idea of a zone of indifference or inoperativity that Agamben uses as ubiquitous assumption in his work, is precisely the Judeo-Christian messianic theology - so it is a theological genealogy. This philosophy of indifference or political messianism present in the work of Agamben always shown from three basic movements operated by the author. First, he criticizes between two categories historically placed in opposition in Western thought. Zoe and bios, inside and out, law and anomy, exception and rule, etc. After highlighting this polarity, it passes to the second movement that comes to bring out an indifference zone between these two poles. The figure of the homo sacer, the state of emergency, the concentration camp, etc., are also examples of people, places and situations where these bilateral oppositions become indifferent and enter a inoperativity zone. All this he shows that, finally, in the third movement of his argument, be able to present what is perhaps a unique proposition: the messianic moment of destituinte suspension. The Franciscan way of life, the use without possession, divine violence, or profanity are different ways of bringing an action that is outside the reading key metaphysical power / act. Each of these fundamental movements will be explored in the three parts of this dissertation focusing mainly on the signature “power” in his philosophy. |
id |
UFG-2_07b72acf9fd8c8d6e68233ccb5ff5204 |
---|---|
oai_identifier_str |
oai:repositorio.bc.ufg.br:tede/5097 |
network_acronym_str |
UFG-2 |
network_name_str |
Repositório Institucional da UFG |
repository_id_str |
|
spelling |
Lopes, Adriana Delbóhttp://lattes.cnpq.br/6600189022732543Lopes, Adriana DelbóSilva, Adriano CorreiaTeles, Edson Luís de Almeidahttp://lattes.cnpq.br/6513943344831736Pereira, Pedro Lucas Dulci2016-01-14T11:20:18Z2015-02-20DULCI, P. L. O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben. 2015. 191 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2015.http://repositorio.bc.ufg.br/tede/handle/tede/5097The present dissertation aims to explore only one of the input ports of the philosophy of Giorgio Agamben: the theological genealogy signature "power" in its unitary form. Despite the multifaceted work of Agamben, there is a kind of spine that runs through all the philosopher's reasoning in the last 25 years. Agamben usually puts his reader that place he calls the zone of indifference, or even of inoperativity. The origin of the idea of a zone of indifference or inoperativity that Agamben uses as ubiquitous assumption in his work, is precisely the Judeo-Christian messianic theology - so it is a theological genealogy. This philosophy of indifference or political messianism present in the work of Agamben always shown from three basic movements operated by the author. First, he criticizes between two categories historically placed in opposition in Western thought. Zoe and bios, inside and out, law and anomy, exception and rule, etc. After highlighting this polarity, it passes to the second movement that comes to bring out an indifference zone between these two poles. The figure of the homo sacer, the state of emergency, the concentration camp, etc., are also examples of people, places and situations where these bilateral oppositions become indifferent and enter a inoperativity zone. All this he shows that, finally, in the third movement of his argument, be able to present what is perhaps a unique proposition: the messianic moment of destituinte suspension. The Franciscan way of life, the use without possession, divine violence, or profanity are different ways of bringing an action that is outside the reading key metaphysical power / act. Each of these fundamental movements will be explored in the three parts of this dissertation focusing mainly on the signature “power” in his philosophy.A presente dissertação tem por objetivo explorar apenas uma das portas de entrada da filosofia de Giorgio Agamben: a genealogia teológica da assinatura “poder” em sua forma unitária. A revelia da multifacetada obra de Agamben, existe uma espécie de coluna vertebral que perpassa todo o raciocínio do filósofo nos últimos 25 anos. Agamben habitualmente coloca o seu leitor naquele lugar que ele chama de zona de indiferença, ou mesmo, de inoperosidade. A origem da ideia de uma zona de indiferença ou de inoperosidade, que Agamben usa como pressuposto ubíquo em sua obra, é justamente a teologia messiânica judaico-cristã – por isso se trata de uma genealogia teológica. Essa filosofia da indiferença ou messianismo político presente na obra de Agamben sempre se mostra a partir de três movimentos básicos operados pelo autor. Em primeiro lugar, ele faz uma crítica entre duas categorias historicamente colocadas em oposição no pensamento ocidental. Zoē e bíos, dentro e fora, lei e anomia, exceção e regra, etc. Após destacar esta polaridade, ele passa ao segundo movimento que se trata de fazer emergir uma zona de indiferença entre estes dois pólos. A figura do homo sacer, o estado de exceção, o campo de concentração, etc., são também exemplos de pessoas, lugares e situações em que essas oposições bilaterais se tornam indiferentes e entram em uma zona de inoperosidade. Tudo isso ele mostra para que, por fim, no terceiro movimento de sua argumentação, poder apresentar aquela que talvez seja sua única proposta: o momento messiânico de suspensão destituinte. A forma de vida franciscana, o uso sem posse, a violência divina, ou a profanação são diferentes modos de apresentar uma ação que esteja fora da chave de leitura metafísica potência/ato. Cada um desses movimentos fundamentais será explorado nas três partes da presente dissertação tendo como foco principal a assinatura “poder” em sua filosofia.Submitted by Cláudia Bueno (claudiamoura18@gmail.com) on 2016-01-13T16:49:22Z No. of bitstreams: 2 Dissertação - Pedro Lucas Dulci Pereira - 2015.pdf: 1874336 bytes, checksum: 4468d29925f5bc0be8c2a2b936bc1105 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-01-14T11:20:18Z (GMT) No. of bitstreams: 2 Dissertação - Pedro Lucas Dulci Pereira - 2015.pdf: 1874336 bytes, checksum: 4468d29925f5bc0be8c2a2b936bc1105 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5)Made available in DSpace on 2016-01-14T11:20:18Z (GMT). No. of bitstreams: 2 Dissertação - Pedro Lucas Dulci Pereira - 2015.pdf: 1874336 bytes, checksum: 4468d29925f5bc0be8c2a2b936bc1105 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Previous issue date: 2015-02-20application/pdfhttp://repositorio.bc.ufg.br/tede/retrieve/25071/Disserta%c3%a7%c3%a3o%20-%20Pedro%20Lucas%20Dulci%20Pereira%20-%202015.pdf.jpgporUniversidade Federal de GoiásPrograma de Pós-graduação em Filosofia (FAFIL)UFGBrasilFaculdade de Filosofia - FAFIL (RG)http://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessSoberaniaExceçãoInoperosidadePoderIndiferençaSovereigntyExceptionInoperativityPowerIndifferenceCIENCIAS HUMANAS::FILOSOFIAO trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio AgambenThe empty throne: a unitary theory of power in theological genealogy of Giorgio Agambeninfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis-74011761163580643796006006005585255767972561168-672352020940167053reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; charset=utf-82165http://repositorio.bc.ufg.br/tede/bitstreams/ad1aa7be-5046-4104-a3a8-4c62a752f632/downloadbd3efa91386c1718a7f26a329fdcb468MD51CC-LICENSElicense_urllicense_urltext/plain; charset=utf-849http://repositorio.bc.ufg.br/tede/bitstreams/7cd26a95-29d2-4942-8712-f45e05b9d165/download4afdbb8c545fd630ea7db775da747b2fMD52license_textlicense_texttext/html; charset=utf-822064http://repositorio.bc.ufg.br/tede/bitstreams/0b7e083b-7197-4be8-9614-e27743ea20be/downloadef48816a10f2d45f2e2fee2f478e2fafMD53license_rdflicense_rdfapplication/rdf+xml; charset=utf-823148http://repositorio.bc.ufg.br/tede/bitstreams/c34dc804-d0a7-4ea5-977f-38156a659628/download9da0b6dfac957114c6a7714714b86306MD54ORIGINALDissertação - Pedro Lucas Dulci Pereira - 2015.pdfDissertação - Pedro Lucas Dulci Pereira - 2015.pdfapplication/pdf1874336http://repositorio.bc.ufg.br/tede/bitstreams/7ff65ac0-066e-4623-805a-c4f95b89ce5e/download4468d29925f5bc0be8c2a2b936bc1105MD55TEXTDissertação - Pedro Lucas Dulci Pereira - 2015.pdf.txtDissertação - Pedro Lucas Dulci Pereira - 2015.pdf.txtExtracted Texttext/plain599710http://repositorio.bc.ufg.br/tede/bitstreams/25da1391-8a48-4511-b80b-ed74f594586a/download4fd7a6479f72ae3480dbc2a43a3bd569MD56THUMBNAILDissertação - Pedro Lucas Dulci Pereira - 2015.pdf.jpgDissertação - Pedro Lucas Dulci Pereira - 2015.pdf.jpgGenerated Thumbnailimage/jpeg1943http://repositorio.bc.ufg.br/tede/bitstreams/81062ce7-864b-40ed-ad82-ac501257489d/downloadcc73c4c239a4c332d642ba1e7c7a9fb2MD57tede/50972016-01-15 03:02:58.918http://creativecommons.org/licenses/by-nc-nd/4.0/Acesso Abertoopen.accessoai:repositorio.bc.ufg.br:tede/5097http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttp://repositorio.bc.ufg.br/oai/requesttasesdissertacoes.bc@ufg.bropendoar:2016-01-15T05:02:58Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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 |
dc.title.por.fl_str_mv |
O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben |
dc.title.alternative.eng.fl_str_mv |
The empty throne: a unitary theory of power in theological genealogy of Giorgio Agamben |
title |
O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben |
spellingShingle |
O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben Pereira, Pedro Lucas Dulci Soberania Exceção Inoperosidade Poder Indiferença Sovereignty Exception Inoperativity Power Indifference CIENCIAS HUMANAS::FILOSOFIA |
title_short |
O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben |
title_full |
O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben |
title_fullStr |
O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben |
title_full_unstemmed |
O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben |
title_sort |
O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben |
author |
Pereira, Pedro Lucas Dulci |
author_facet |
Pereira, Pedro Lucas Dulci |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Lopes, Adriana Delbó |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/6600189022732543 |
dc.contributor.referee1.fl_str_mv |
Lopes, Adriana Delbó |
dc.contributor.referee2.fl_str_mv |
Silva, Adriano Correia |
dc.contributor.referee3.fl_str_mv |
Teles, Edson Luís de Almeida |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/6513943344831736 |
dc.contributor.author.fl_str_mv |
Pereira, Pedro Lucas Dulci |
contributor_str_mv |
Lopes, Adriana Delbó Lopes, Adriana Delbó Silva, Adriano Correia Teles, Edson Luís de Almeida |
dc.subject.por.fl_str_mv |
Soberania Exceção Inoperosidade Poder Indiferença |
topic |
Soberania Exceção Inoperosidade Poder Indiferença Sovereignty Exception Inoperativity Power Indifference CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Sovereignty Exception Inoperativity Power Indifference |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::FILOSOFIA |
description |
The present dissertation aims to explore only one of the input ports of the philosophy of Giorgio Agamben: the theological genealogy signature "power" in its unitary form. Despite the multifaceted work of Agamben, there is a kind of spine that runs through all the philosopher's reasoning in the last 25 years. Agamben usually puts his reader that place he calls the zone of indifference, or even of inoperativity. The origin of the idea of a zone of indifference or inoperativity that Agamben uses as ubiquitous assumption in his work, is precisely the Judeo-Christian messianic theology - so it is a theological genealogy. This philosophy of indifference or political messianism present in the work of Agamben always shown from three basic movements operated by the author. First, he criticizes between two categories historically placed in opposition in Western thought. Zoe and bios, inside and out, law and anomy, exception and rule, etc. After highlighting this polarity, it passes to the second movement that comes to bring out an indifference zone between these two poles. The figure of the homo sacer, the state of emergency, the concentration camp, etc., are also examples of people, places and situations where these bilateral oppositions become indifferent and enter a inoperativity zone. All this he shows that, finally, in the third movement of his argument, be able to present what is perhaps a unique proposition: the messianic moment of destituinte suspension. The Franciscan way of life, the use without possession, divine violence, or profanity are different ways of bringing an action that is outside the reading key metaphysical power / act. Each of these fundamental movements will be explored in the three parts of this dissertation focusing mainly on the signature “power” in his philosophy. |
publishDate |
2015 |
dc.date.issued.fl_str_mv |
2015-02-20 |
dc.date.accessioned.fl_str_mv |
2016-01-14T11:20:18Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
DULCI, P. L. O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben. 2015. 191 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2015. |
dc.identifier.uri.fl_str_mv |
http://repositorio.bc.ufg.br/tede/handle/tede/5097 |
identifier_str_mv |
DULCI, P. L. O trono vazio: a teoria unitária do poder na genealogia teológica de Giorgio Agamben. 2015. 191 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2015. |
url |
http://repositorio.bc.ufg.br/tede/handle/tede/5097 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.program.fl_str_mv |
-7401176116358064379 |
dc.relation.confidence.fl_str_mv |
600 600 600 |
dc.relation.department.fl_str_mv |
5585255767972561168 |
dc.relation.cnpq.fl_str_mv |
-672352020940167053 |
dc.rights.driver.fl_str_mv |
http://creativecommons.org/licenses/by-nc-nd/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
http://creativecommons.org/licenses/by-nc-nd/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.publisher.program.fl_str_mv |
Programa de Pós-graduação em Filosofia (FAFIL) |
dc.publisher.initials.fl_str_mv |
UFG |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Faculdade de Filosofia - FAFIL (RG) |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.source.none.fl_str_mv |
reponame:Repositório Institucional da UFG instname:Universidade Federal de Goiás (UFG) instacron:UFG |
instname_str |
Universidade Federal de Goiás (UFG) |
instacron_str |
UFG |
institution |
UFG |
reponame_str |
Repositório Institucional da UFG |
collection |
Repositório Institucional da UFG |
bitstream.url.fl_str_mv |
http://repositorio.bc.ufg.br/tede/bitstreams/ad1aa7be-5046-4104-a3a8-4c62a752f632/download http://repositorio.bc.ufg.br/tede/bitstreams/7cd26a95-29d2-4942-8712-f45e05b9d165/download http://repositorio.bc.ufg.br/tede/bitstreams/0b7e083b-7197-4be8-9614-e27743ea20be/download http://repositorio.bc.ufg.br/tede/bitstreams/c34dc804-d0a7-4ea5-977f-38156a659628/download http://repositorio.bc.ufg.br/tede/bitstreams/7ff65ac0-066e-4623-805a-c4f95b89ce5e/download http://repositorio.bc.ufg.br/tede/bitstreams/25da1391-8a48-4511-b80b-ed74f594586a/download http://repositorio.bc.ufg.br/tede/bitstreams/81062ce7-864b-40ed-ad82-ac501257489d/download |
bitstream.checksum.fl_str_mv |
bd3efa91386c1718a7f26a329fdcb468 4afdbb8c545fd630ea7db775da747b2f ef48816a10f2d45f2e2fee2f478e2faf 9da0b6dfac957114c6a7714714b86306 4468d29925f5bc0be8c2a2b936bc1105 4fd7a6479f72ae3480dbc2a43a3bd569 cc73c4c239a4c332d642ba1e7c7a9fb2 |
bitstream.checksumAlgorithm.fl_str_mv |
MD5 MD5 MD5 MD5 MD5 MD5 MD5 |
repository.name.fl_str_mv |
Repositório Institucional da UFG - Universidade Federal de Goiás (UFG) |
repository.mail.fl_str_mv |
tasesdissertacoes.bc@ufg.br |
_version_ |
1798044418076311552 |