Bênçãos que curam: uma análise da interação comunicativa em rezas e benzeduras populares

• Autor(a) principal: Reis, Natália de Paula
• Data de Publicação: 2023
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Repositório Institucional da UFG
• Texto Completo: http://repositorio.bc.ufg.br/tede/handle/tede/12836
• topic: Ecolinguística; Interação comunicativa; Benzeção; Ecolinguistics; Communicative interaction; Blessing practices; Imaginary; LINGUISTICA, LETRAS E ARTES::ARTES

This thesis had as general objective to describe and analyze the Ecology of Communicative Interaction of “benzeção”, through the point of view of Ecolinguistcs. In this context, this research seeks to understand how of the “benzedeiras” interacts with the world (individual-world interaction) and with the other (individual-individual interaction). Therefore, the following specific objectives were outlined: a) to observe to the social place that popular knowledge medicalreligious has historically occupied and has occupied today; b) to understand the linguistics, extralinguistics, proxemics and cinesics factors presents in the Ecology of Communicative Interaction healer-patient; and c) to analyze the symbolic elements presents in the ritualistic work of the “benzedeiras”. The theoretical foundation is based on the assumptions of Ecolinguistics, according to Couto (2016), and the Anthropology of the Imaginary, by Gilbert Durand (2012), considering of the need to understand the symbolic motivations – verbal or not – present in blessing practices. Based on ecomethodology and a qualitative approach, we investigated thispractice in its natural environment, through direct contact with the environment and the investigated situation. The fieldwork was based on conversations with a “benzedor” and two “benzedeiras”, residents in Rubiataba-GO, located in the Vale de São Patrício region. In addition to the transcription of conversations, the work also considers written texts (prayers/prayers) provided by them. The study of the EIC was organized from seven elements, whose unveiling allowed the analysis of how the “benzimento” is constituted in its entirety, namely: interlocutors (speaker and listener), scenario, message, subject, interactional rules, systemic rules and communion. From the outlined discussions, we concluded that “benzedeiras” interact in a territory, understood as sacred. In this practice, folk healing experts offer answers to those people who also share their beliefs and faith – the faithful. Concerning the communicative interaction, it was possible to observe that in addition to the verbal components (of a lexicon or vocabulary present in the prayers), the corporal, physical and symbolic components are essential in the constitution of the blessing ritual, because it is based on them that it is organized the “benzedeira-benzido” relationship and the “benzedeira-transcendent (God)” relationship. The communicative interaction in the “benzeção” is a holistic phenomenon, as it is through this interaction in their environments (natural, social, mental) that the community keeps and updates its beliefs, customs and values.