Língua Apyãwa: construções oracionais em contextos comunicativos diversos

• Autor(a) principal: Tapirapé, Iranildo Arowaxeo’i
• Data de Publicação: 2020
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Repositório Institucional da UFG
• dARK ID: ark:/38995/0013000009cg4
• Texto Completo: http://repositorio.bc.ufg.br/tede/handle/tede/11782
• topic: Língua Apyãwa; Construções oracionais; Contextos comunicativos diversos; Takãra; Casa; Caçada; Pescaria; Escola; Apyãwa language; syntatic constructions; Diverse communicative contexts; Takãra; Home; Hunting; Fishing; School; LINGUISTICA, LETRAS E ARTES::LINGUISTICA

This paper seeks to discuss the theme "syntatic constructions of the Apyãwa language", with the purpose of better understanding, from the contexts and spaces of communicative interaction between the Apyãwa, the syntatic orders of that language that are most recurrent in their communicative interactions, if the person who uses one order uses different ones, if according to Leite (1967), the order of this language is really "free", the types of verbs of the sentences in the Apyãwa language, the orders that these verbs provide for each of the sentences, and the orders phrasal constructions using names and pronouns. Knowing that, in addition to these objectives mentioned, I very much hope that, from this work, the Apyãwa will come to understand and give more value to all the syntatic orders of their language and to all the knowledge interconnected in them. In order to achieve these objectives, I sought to conduct research in the contexts and situations in which the Apyãwa carry out their communicative interactions, as well as in Takãra (ceremonial house), during the performance of the Marakayja and Marakaxawãja ritual, in fisheries, hunting and in the terreiros of some houses in Wiriaotãwa and Tapiparanytãwa villages. From the information obtained, I observed that, in some situations of speech, as well as in the hunts, some people used more than one order in the uttered phrasal constructions, when they dealt with the hunts and the killed hunts. As I also observed that, in other situations of speech, such as in the terreiros of the houses in Wiriaotãwa and Tapiparanytãwa, and, even in a performance of the Marakayja ritual in Tapi'itãwa, in some phrasal constructions, above all, when dealing with the soccer game, the SVO order was more recurrent. I realized, then, that there are situations in which certain people use the SVO order more than the other existing oral orders in the Apyãwa language, believing that using this order they are easily understood by their listeners, even though they know that using other orders too they are easily understood through communicative contexts. In addition to the studies and research that I carried out in the contexts and in the communication relations between the Apyãwa, I also carried out bibliographic studies, especially in Leite's work (1967) in search of a better understanding, which led her to define that the Apyãwa language belongs to free order. Through these studies and researches I understood that not all phrasal constructions in the Apyãwa language are free order, as this author mentions. It is worth understanding and taking into account that in the Apyãwa language there is a sentence composed of S (Subject), V (Verb) and O (Object) without the particles. But there are other phrasal constructions in which there are particles, and most of this type of phrasal constructions, in turn, is not of a free order. For from the moment a particle changes its position, the meaning of phrasal constructions changes