PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFMS |
Texto Completo: | https://repositorio.ufms.br/handle/123456789/5213 |
Resumo: | The research aimed to identify the social representations of teachers and students of higher education about the female and male gender in country music, showing whether these representations persist in the subject of/in university education. Country music also deals with the relationships between the feminine and the masculine and reinforces the social representations of gender predominant in Brazilian culture. The epistemological basis of the investigation is based on Serge Moscovici's Theory of Social Representations, on gender studies and researchers in the field of education, as well as on historians who deal with country music. The work is characterized as an investigation of a qualitative nature and the data were collected through the recording of individualized interviews, which were guided by a semi-structured script of questions. Due to the pandemic context, the interviews were recorded via Google Meet, with nine participants, five students and four professors from the Federal University of Mato Grosso do Sul, Naviraí campus (UFMS/CPNV). The data obtained were organized into two topics, namely: a) analysis of some songs indicated by the participants; and b) organization of three categories discussed based on Bardin's Content Analysis. Thus, four country songs were analyzed, one of each of the styles: roots, romantic, university and “sofrência”. Through these songs, it became clear that the lyrics predominate an ideal of men and women who meet heteronormative standards and without much breaking of stereotypes, although in current songs, some changes in gender representations were considered. In the three categories of analysis, the results showed that the musical tastes of the students and teachers interviewed vary between the root, romantic, university and “sofrência” styles, and all participants, whether they like it or not, consume the genre, some with more, others less frequently. It was also evidenced the predominance of an affective bond of the subjects under the influence of a childhood and adolescence experienced in contexts where a lot of country music was consumed, especially in leisure situations, with the presence of family, friends and neighbors, as well as in school performance experiences. In addition, some participants demonstrated that they have social representations of female and male gender that meet normative social standards and others seem to have already managed to go beyond these standards, especially those with a higher level of academic training. Based on the discussions held, it is emphasized that the flexibility and adaptation of country music occur according to the movement of sociocultural behaviors, that customs have been passed from generation to generation and that music can serve as a cultural pedagogy, acting in the education of subjects, because the social representations identified and reproduced are an indication that songs can educate people. It is important to emphasize that this informal education is not sustained only by the artifact of music, but by the communicative whole offered by society and that, through this same education, it is possible to broaden perspectives and build new representations inherent to gender relations in society. |
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2022-10-17T16:51:14Z2022-10-17T16:51:14Z2022https://repositorio.ufms.br/handle/123456789/5213The research aimed to identify the social representations of teachers and students of higher education about the female and male gender in country music, showing whether these representations persist in the subject of/in university education. Country music also deals with the relationships between the feminine and the masculine and reinforces the social representations of gender predominant in Brazilian culture. The epistemological basis of the investigation is based on Serge Moscovici's Theory of Social Representations, on gender studies and researchers in the field of education, as well as on historians who deal with country music. The work is characterized as an investigation of a qualitative nature and the data were collected through the recording of individualized interviews, which were guided by a semi-structured script of questions. Due to the pandemic context, the interviews were recorded via Google Meet, with nine participants, five students and four professors from the Federal University of Mato Grosso do Sul, Naviraí campus (UFMS/CPNV). The data obtained were organized into two topics, namely: a) analysis of some songs indicated by the participants; and b) organization of three categories discussed based on Bardin's Content Analysis. Thus, four country songs were analyzed, one of each of the styles: roots, romantic, university and “sofrência”. Through these songs, it became clear that the lyrics predominate an ideal of men and women who meet heteronormative standards and without much breaking of stereotypes, although in current songs, some changes in gender representations were considered. In the three categories of analysis, the results showed that the musical tastes of the students and teachers interviewed vary between the root, romantic, university and “sofrência” styles, and all participants, whether they like it or not, consume the genre, some with more, others less frequently. It was also evidenced the predominance of an affective bond of the subjects under the influence of a childhood and adolescence experienced in contexts where a lot of country music was consumed, especially in leisure situations, with the presence of family, friends and neighbors, as well as in school performance experiences. In addition, some participants demonstrated that they have social representations of female and male gender that meet normative social standards and others seem to have already managed to go beyond these standards, especially those with a higher level of academic training. Based on the discussions held, it is emphasized that the flexibility and adaptation of country music occur according to the movement of sociocultural behaviors, that customs have been passed from generation to generation and that music can serve as a cultural pedagogy, acting in the education of subjects, because the social representations identified and reproduced are an indication that songs can educate people. It is important to emphasize that this informal education is not sustained only by the artifact of music, but by the communicative whole offered by society and that, through this same education, it is possible to broaden perspectives and build new representations inherent to gender relations in society.A pesquisa teve o objetivo de identificar as representações sociais de docentes e discentes da educação superior acerca do gênero feminino e masculino na música sertaneja, evidenciando se essas representações persistem no sujeito de/em formação universitária. A música sertaneja também trata das relações entre o feminino e o masculino e reforçam as representações sociais de gênero predominantes na cultura brasileira. A base epistemológica da investigação está apoiada na Teoria das Representações Sociais de Serge Moscovici, nos estudos de gênero e pesquisadores da área da educação, bem como em historiadores que tratam da música sertaneja. O trabalho caracteriza-se como uma investigação de natureza qualitativa e os dados foram coletados por meio da gravação de entrevistas individualizadas, que foram norteadas por um roteiro de perguntas semiestruturado. Devido ao contexto de pandemia, as entrevistas foram gravadas via Google Meet, com nove participantes, sendo cinco discentes e quatro docentes da Universidade Federal de Mato Grosso do Sul, campus de Naviraí (UFMS/CPNV). Os dados obtidos foram organizados em dois tópicos, a saber: a) análise de algumas músicas indicadas pelos participantes; e b) organização de três categorias discutidas com base na Análise de Conteúdo de Bardin. Assim, foram analisadas quatro canções sertanejas, uma de cada um dos estilos: raiz, romântico, universitário e “sofrência”. Por meio dessas canções, evidenciou-se que nas letras predomina um ideal de homem e mulher que atendam aos padrões heteronormativos e sem muita quebra de estereótipos, apesar de que nas músicas atuais, algumas mudanças nas representações de gênero foram consideradas. Nas três categorias de análise, os resultados apontaram que os gostos musicais dos discentes e docentes entrevistados variam entre os estilos raiz, romântico, universitário e “sofrência”, e todos os participantes, gostando ou não, consomem o gênero, uns com mais, outros com menos frequência. Evidenciou-se ainda o predomínio de um vínculo afetivo dos sujeitos sob a influência de uma infância e adolescência vivenciadas em contextos em que se consumia música sertaneja, especialmente em situações de lazer, com a presença de familiares, amigos e vizinhos, bem como em experiências de apresentações escolares. Ademais, alguns participantes demonstraram possuir representações sociais de gênero feminino e masculino que atendem aos padrões sociais normativos e outros parece que já conseguiram ultrapassar esses padrões. Com base nas discussões realizadas, ressalta-se que a fluidez e a adaptação da música sertaneja ocorrem de acordo com a movimentação de comportamentos socioculturais, que os costumes têm sido passados de geração para geração e que a música pode servir como uma pedagogia cultural, agindo na educação dos sujeitos, pois as próprias representações sociais identificadas e reproduzidas são um indício de que as canções educam pessoas. É importante frisar que essa educação informal não se sustenta apenas pelo artefato da música, mas pelo todo comunicativo oferecido pela sociedade e que, por meio dessa mesma educação, é possível ampliar olhares e construir novas representações inerentes às relações de gênero na sociedade.Fundação Universidade Federal de Mato Grosso do SulUFMSBrasilRepresentações sociais. Gênero feminino. Gênero masculino. Música sertaneja. Educação.PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJAinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisJosiane Peres GoncalvesMARTA CLAUDIANE FERREIRAinfo:eu-repo/semantics/openAccessporreponame:Repositório Institucional da UFMSinstname:Universidade Federal de Mato Grosso do Sul (UFMS)instacron:UFMSORIGINALDissertação de mestrado - Marta Claudiane Ferrreira - 2 versão pós defesa.pdfDissertação de mestrado - Marta Claudiane Ferrreira - 2 versão pós defesa.pdfapplication/pdf2199524https://repositorio.ufms.br/bitstream/123456789/5213/-1/Disserta%c3%a7%c3%a3o%20de%20mestrado%20-%20Marta%20Claudiane%20Ferrreira%20-%202%20vers%c3%a3o%20p%c3%b3s%20defesa.pdfb4c837f6ad74c0e214de1aea400fd9c9MD5-1123456789/52132022-10-17 12:51:14.859oai:repositorio.ufms.br:123456789/5213Repositório InstitucionalPUBhttps://repositorio.ufms.br/oai/requestri.prograd@ufms.bropendoar:21242022-10-17T16:51:14Repositório Institucional da UFMS - Universidade Federal de Mato Grosso do Sul (UFMS)false |
dc.title.pt_BR.fl_str_mv |
PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA |
title |
PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA |
spellingShingle |
PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA MARTA CLAUDIANE FERREIRA Representações sociais. Gênero feminino. Gênero masculino. Música sertaneja. Educação. |
title_short |
PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA |
title_full |
PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA |
title_fullStr |
PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA |
title_full_unstemmed |
PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA |
title_sort |
PANELA VELHA É QUE FAZ COMIDA BOA? REPRESENTAÇÕES SOCIAIS DE DOCENTES E DISCENTES UNIVERSITÁRIOS ACERCA DO GÊNERO FEMININO E MASCULINO NA MÚSICA SERTANEJA |
author |
MARTA CLAUDIANE FERREIRA |
author_facet |
MARTA CLAUDIANE FERREIRA |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Josiane Peres Goncalves |
dc.contributor.author.fl_str_mv |
MARTA CLAUDIANE FERREIRA |
contributor_str_mv |
Josiane Peres Goncalves |
dc.subject.por.fl_str_mv |
Representações sociais. Gênero feminino. Gênero masculino. Música sertaneja. Educação. |
topic |
Representações sociais. Gênero feminino. Gênero masculino. Música sertaneja. Educação. |
description |
The research aimed to identify the social representations of teachers and students of higher education about the female and male gender in country music, showing whether these representations persist in the subject of/in university education. Country music also deals with the relationships between the feminine and the masculine and reinforces the social representations of gender predominant in Brazilian culture. The epistemological basis of the investigation is based on Serge Moscovici's Theory of Social Representations, on gender studies and researchers in the field of education, as well as on historians who deal with country music. The work is characterized as an investigation of a qualitative nature and the data were collected through the recording of individualized interviews, which were guided by a semi-structured script of questions. Due to the pandemic context, the interviews were recorded via Google Meet, with nine participants, five students and four professors from the Federal University of Mato Grosso do Sul, Naviraí campus (UFMS/CPNV). The data obtained were organized into two topics, namely: a) analysis of some songs indicated by the participants; and b) organization of three categories discussed based on Bardin's Content Analysis. Thus, four country songs were analyzed, one of each of the styles: roots, romantic, university and “sofrência”. Through these songs, it became clear that the lyrics predominate an ideal of men and women who meet heteronormative standards and without much breaking of stereotypes, although in current songs, some changes in gender representations were considered. In the three categories of analysis, the results showed that the musical tastes of the students and teachers interviewed vary between the root, romantic, university and “sofrência” styles, and all participants, whether they like it or not, consume the genre, some with more, others less frequently. It was also evidenced the predominance of an affective bond of the subjects under the influence of a childhood and adolescence experienced in contexts where a lot of country music was consumed, especially in leisure situations, with the presence of family, friends and neighbors, as well as in school performance experiences. In addition, some participants demonstrated that they have social representations of female and male gender that meet normative social standards and others seem to have already managed to go beyond these standards, especially those with a higher level of academic training. Based on the discussions held, it is emphasized that the flexibility and adaptation of country music occur according to the movement of sociocultural behaviors, that customs have been passed from generation to generation and that music can serve as a cultural pedagogy, acting in the education of subjects, because the social representations identified and reproduced are an indication that songs can educate people. It is important to emphasize that this informal education is not sustained only by the artifact of music, but by the communicative whole offered by society and that, through this same education, it is possible to broaden perspectives and build new representations inherent to gender relations in society. |
publishDate |
2022 |
dc.date.accessioned.fl_str_mv |
2022-10-17T16:51:14Z |
dc.date.available.fl_str_mv |
2022-10-17T16:51:14Z |
dc.date.issued.fl_str_mv |
2022 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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masterThesis |
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publishedVersion |
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https://repositorio.ufms.br/handle/123456789/5213 |
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https://repositorio.ufms.br/handle/123456789/5213 |
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por |
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info:eu-repo/semantics/openAccess |
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openAccess |
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Fundação Universidade Federal de Mato Grosso do Sul |
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UFMS |
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Brasil |
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Fundação Universidade Federal de Mato Grosso do Sul |
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Repositório Institucional da UFMS - Universidade Federal de Mato Grosso do Sul (UFMS) |
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ri.prograd@ufms.br |
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