A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
Autor(a) principal: | |
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Data de Publicação: | 2018 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFMT |
Texto Completo: | http://ri.ufmt.br/handle/1/2730 |
Resumo: | Heidegger's academic life began in theology, migrating to philosophy from the year 1912 and converting to a conciliatory spirituality (free Protestantism associated with the preservation of elements of Catholic Christian spirituality) in 1919. During this time, he criticizes theology for having adopted metaphysics to work the knowledge of God, presenting a supreme being and impersonal. The influences of St. Paul, St. Augustine, Luther, Kierkegaard, and others contributed to the development of his early philosophical project, which resulted in his most important work: Being and Time (1927), a work in which it is possible to note the extraction of Christian thought and a strong structural relation to the interpretation he himself [Heidegger] makes of the proto-Christian life presented by Paul in the two Epistles to the Thessalonians. In the same way, his analysis of Dasein exerted a strong influence on Catholic and Protestant theological thinking and also on the philosophy of religion, mainly in the person of Bernhard Welte. In Catholic theology, it has the main names are Karl Rahner, Edith Stein and Max Müller. On the Protestant side, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, and Rudolf Bultmann, with whom Heidegger maintained a fraternal and intellectual relationship from the time they met in Marburg, which lasted for fifty years, recorded in the correspondences exchanged between them. This intellectual relation has resulted in the adoption of Heidegger's analysis of Dasein by Bultmann in his existential theology, which led him to the hermeneutic method known as Demythologization [Entmythologisierung], which is intended to remove the mythological concerns of the Bible for the understanding of true faith. |
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A influência do pensamento teológico no projeto filosófico inicial de Martin HeideggerHeideggerTeologiaSer e TempoCNPQ::CIENCIAS HUMANAS::FILOSOFIAHeideggerTheologyBeing and TimeHeidegger's academic life began in theology, migrating to philosophy from the year 1912 and converting to a conciliatory spirituality (free Protestantism associated with the preservation of elements of Catholic Christian spirituality) in 1919. During this time, he criticizes theology for having adopted metaphysics to work the knowledge of God, presenting a supreme being and impersonal. The influences of St. Paul, St. Augustine, Luther, Kierkegaard, and others contributed to the development of his early philosophical project, which resulted in his most important work: Being and Time (1927), a work in which it is possible to note the extraction of Christian thought and a strong structural relation to the interpretation he himself [Heidegger] makes of the proto-Christian life presented by Paul in the two Epistles to the Thessalonians. In the same way, his analysis of Dasein exerted a strong influence on Catholic and Protestant theological thinking and also on the philosophy of religion, mainly in the person of Bernhard Welte. In Catholic theology, it has the main names are Karl Rahner, Edith Stein and Max Müller. On the Protestant side, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, and Rudolf Bultmann, with whom Heidegger maintained a fraternal and intellectual relationship from the time they met in Marburg, which lasted for fifty years, recorded in the correspondences exchanged between them. This intellectual relation has resulted in the adoption of Heidegger's analysis of Dasein by Bultmann in his existential theology, which led him to the hermeneutic method known as Demythologization [Entmythologisierung], which is intended to remove the mythological concerns of the Bible for the understanding of true faith.CAPESA vida acadêmica de Heidegger começou na teologia, migrando para a filosofia a partir do ano de 1912 e convertendo-se a uma espiritualidade conciliatória (protestantismo livre associado com a preservação de elementos da espiritualidade cristã católica) em 1919. Durante esse tempo, critica a teologia por ter adotado a metafísica para trabalhar o conhecimento de Deus, apresentando um ser supremo e impessoal. As influências de São Paulo, Santo Agostinho, Lutero, Kierkegaard e outros, contribuíram para o desenvolvimento do seu projeto filosófico inicial, que resultou em sua obra mais importante: Ser e Tempo (1927), obra em que é possível notar a extração do pensamento cristão e forte relação estrutural com a interpretação que ele mesmo [Heidegger] faz da vida proto-cristã apresentada por Paulo nas duas Epístolas aos Tessalonicenses. Do mesmo modo, sua analítica do Dasein exerceu forte influência sobre o pensamento teológico católico e protestante e também sobre a filosofia da religião, na pessoa de Bernhard Welte. Na teologia católica, tem as representações de Karl Rahner, Edith Stein e Max Müller. Do lado protestante, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, e Rudolf Bultmann, com quem Heidegger manteve uma relação fraternal e intelectual desde quando se conheceram em Marburg e que durou cinquenta anos, registrado nas correspondências trocadas entre ambos. Essa relação intelectual resultou na adoção da analítica do Dasein de Heidegger por Bultmann em sua teologia existencial, que levou ao método hermenêutico conhecido como Demitologização [Entmythologisierung] e possui a intenção de remover os empecílios mitológicos da Bíblia para a compreensão da verdadeira fé.Universidade Federal de Mato GrossoBrasilInstituto de Ciências Humanas e Sociais (ICHS)UFMT CUC - CuiabáPrograma de Pós-Graduação em FilosofiaLopes, Wendell Evangelista Soareshttp://lattes.cnpq.br/0854076524906893Lopes, Wendell Evangelista Soares012.720.316-83http://lattes.cnpq.br/0854076524906893Spezzapria, Mario234.732.618-07http://lattes.cnpq.br/0477073552841337012.720.316-83Mac Dowell, João Augusto Anchieta Amazonas661.491.938-53http://lattes.cnpq.br/0182814620915247Mendes, Eric Ewans2021-08-11T16:49:04Z2018-06-132021-08-11T16:49:04Z2018-05-24info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisMENDES, Eric Ewans. A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger. 2018. 139 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Mato Grosso, Instituto de Ciências Humanas e Sociais, Cuiabá, 2018.http://ri.ufmt.br/handle/1/2730porinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFMTinstname:Universidade Federal de Mato Grosso (UFMT)instacron:UFMT2021-08-14T07:02:01Zoai:localhost:1/2730Repositório InstitucionalPUBhttp://ri.ufmt.br/oai/requestjordanbiblio@gmail.comopendoar:2021-08-14T07:02:01Repositório Institucional da UFMT - Universidade Federal de Mato Grosso (UFMT)false |
dc.title.none.fl_str_mv |
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger |
title |
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger |
spellingShingle |
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger Mendes, Eric Ewans Heidegger Teologia Ser e Tempo CNPQ::CIENCIAS HUMANAS::FILOSOFIA Heidegger Theology Being and Time |
title_short |
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger |
title_full |
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger |
title_fullStr |
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger |
title_full_unstemmed |
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger |
title_sort |
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger |
author |
Mendes, Eric Ewans |
author_facet |
Mendes, Eric Ewans |
author_role |
author |
dc.contributor.none.fl_str_mv |
Lopes, Wendell Evangelista Soares http://lattes.cnpq.br/0854076524906893 Lopes, Wendell Evangelista Soares 012.720.316-83 http://lattes.cnpq.br/0854076524906893 Spezzapria, Mario 234.732.618-07 http://lattes.cnpq.br/0477073552841337 012.720.316-83 Mac Dowell, João Augusto Anchieta Amazonas 661.491.938-53 http://lattes.cnpq.br/0182814620915247 |
dc.contributor.author.fl_str_mv |
Mendes, Eric Ewans |
dc.subject.por.fl_str_mv |
Heidegger Teologia Ser e Tempo CNPQ::CIENCIAS HUMANAS::FILOSOFIA Heidegger Theology Being and Time |
topic |
Heidegger Teologia Ser e Tempo CNPQ::CIENCIAS HUMANAS::FILOSOFIA Heidegger Theology Being and Time |
description |
Heidegger's academic life began in theology, migrating to philosophy from the year 1912 and converting to a conciliatory spirituality (free Protestantism associated with the preservation of elements of Catholic Christian spirituality) in 1919. During this time, he criticizes theology for having adopted metaphysics to work the knowledge of God, presenting a supreme being and impersonal. The influences of St. Paul, St. Augustine, Luther, Kierkegaard, and others contributed to the development of his early philosophical project, which resulted in his most important work: Being and Time (1927), a work in which it is possible to note the extraction of Christian thought and a strong structural relation to the interpretation he himself [Heidegger] makes of the proto-Christian life presented by Paul in the two Epistles to the Thessalonians. In the same way, his analysis of Dasein exerted a strong influence on Catholic and Protestant theological thinking and also on the philosophy of religion, mainly in the person of Bernhard Welte. In Catholic theology, it has the main names are Karl Rahner, Edith Stein and Max Müller. On the Protestant side, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, and Rudolf Bultmann, with whom Heidegger maintained a fraternal and intellectual relationship from the time they met in Marburg, which lasted for fifty years, recorded in the correspondences exchanged between them. This intellectual relation has resulted in the adoption of Heidegger's analysis of Dasein by Bultmann in his existential theology, which led him to the hermeneutic method known as Demythologization [Entmythologisierung], which is intended to remove the mythological concerns of the Bible for the understanding of true faith. |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-06-13 2018-05-24 2021-08-11T16:49:04Z 2021-08-11T16:49:04Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
MENDES, Eric Ewans. A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger. 2018. 139 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Mato Grosso, Instituto de Ciências Humanas e Sociais, Cuiabá, 2018. http://ri.ufmt.br/handle/1/2730 |
identifier_str_mv |
MENDES, Eric Ewans. A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger. 2018. 139 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Mato Grosso, Instituto de Ciências Humanas e Sociais, Cuiabá, 2018. |
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http://ri.ufmt.br/handle/1/2730 |
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por |
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Universidade Federal de Mato Grosso Brasil Instituto de Ciências Humanas e Sociais (ICHS) UFMT CUC - Cuiabá Programa de Pós-Graduação em Filosofia |
publisher.none.fl_str_mv |
Universidade Federal de Mato Grosso Brasil Instituto de Ciências Humanas e Sociais (ICHS) UFMT CUC - Cuiabá Programa de Pós-Graduação em Filosofia |
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Repositório Institucional da UFMT - Universidade Federal de Mato Grosso (UFMT) |
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jordanbiblio@gmail.com |
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