A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger

Detalhes bibliográficos
Autor(a) principal: Mendes, Eric Ewans
Data de Publicação: 2018
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da UFMT
Texto Completo: http://ri.ufmt.br/handle/1/2730
Resumo: Heidegger's academic life began in theology, migrating to philosophy from the year 1912 and converting to a conciliatory spirituality (free Protestantism associated with the preservation of elements of Catholic Christian spirituality) in 1919. During this time, he criticizes theology for having adopted metaphysics to work the knowledge of God, presenting a supreme being and impersonal. The influences of St. Paul, St. Augustine, Luther, Kierkegaard, and others contributed to the development of his early philosophical project, which resulted in his most important work: Being and Time (1927), a work in which it is possible to note the extraction of Christian thought and a strong structural relation to the interpretation he himself [Heidegger] makes of the proto-Christian life presented by Paul in the two Epistles to the Thessalonians. In the same way, his analysis of Dasein exerted a strong influence on Catholic and Protestant theological thinking and also on the philosophy of religion, mainly in the person of Bernhard Welte. In Catholic theology, it has the main names are Karl Rahner, Edith Stein and Max Müller. On the Protestant side, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, and Rudolf Bultmann, with whom Heidegger maintained a fraternal and intellectual relationship from the time they met in Marburg, which lasted for fifty years, recorded in the correspondences exchanged between them. This intellectual relation has resulted in the adoption of Heidegger's analysis of Dasein by Bultmann in his existential theology, which led him to the hermeneutic method known as Demythologization [Entmythologisierung], which is intended to remove the mythological concerns of the Bible for the understanding of true faith.
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spelling A influência do pensamento teológico no projeto filosófico inicial de Martin HeideggerHeideggerTeologiaSer e TempoCNPQ::CIENCIAS HUMANAS::FILOSOFIAHeideggerTheologyBeing and TimeHeidegger's academic life began in theology, migrating to philosophy from the year 1912 and converting to a conciliatory spirituality (free Protestantism associated with the preservation of elements of Catholic Christian spirituality) in 1919. During this time, he criticizes theology for having adopted metaphysics to work the knowledge of God, presenting a supreme being and impersonal. The influences of St. Paul, St. Augustine, Luther, Kierkegaard, and others contributed to the development of his early philosophical project, which resulted in his most important work: Being and Time (1927), a work in which it is possible to note the extraction of Christian thought and a strong structural relation to the interpretation he himself [Heidegger] makes of the proto-Christian life presented by Paul in the two Epistles to the Thessalonians. In the same way, his analysis of Dasein exerted a strong influence on Catholic and Protestant theological thinking and also on the philosophy of religion, mainly in the person of Bernhard Welte. In Catholic theology, it has the main names are Karl Rahner, Edith Stein and Max Müller. On the Protestant side, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, and Rudolf Bultmann, with whom Heidegger maintained a fraternal and intellectual relationship from the time they met in Marburg, which lasted for fifty years, recorded in the correspondences exchanged between them. This intellectual relation has resulted in the adoption of Heidegger's analysis of Dasein by Bultmann in his existential theology, which led him to the hermeneutic method known as Demythologization [Entmythologisierung], which is intended to remove the mythological concerns of the Bible for the understanding of true faith.CAPESA vida acadêmica de Heidegger começou na teologia, migrando para a filosofia a partir do ano de 1912 e convertendo-se a uma espiritualidade conciliatória (protestantismo livre associado com a preservação de elementos da espiritualidade cristã católica) em 1919. Durante esse tempo, critica a teologia por ter adotado a metafísica para trabalhar o conhecimento de Deus, apresentando um ser supremo e impessoal. As influências de São Paulo, Santo Agostinho, Lutero, Kierkegaard e outros, contribuíram para o desenvolvimento do seu projeto filosófico inicial, que resultou em sua obra mais importante: Ser e Tempo (1927), obra em que é possível notar a extração do pensamento cristão e forte relação estrutural com a interpretação que ele mesmo [Heidegger] faz da vida proto-cristã apresentada por Paulo nas duas Epístolas aos Tessalonicenses. Do mesmo modo, sua analítica do Dasein exerceu forte influência sobre o pensamento teológico católico e protestante e também sobre a filosofia da religião, na pessoa de Bernhard Welte. Na teologia católica, tem as representações de Karl Rahner, Edith Stein e Max Müller. Do lado protestante, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, e Rudolf Bultmann, com quem Heidegger manteve uma relação fraternal e intelectual desde quando se conheceram em Marburg e que durou cinquenta anos, registrado nas correspondências trocadas entre ambos. Essa relação intelectual resultou na adoção da analítica do Dasein de Heidegger por Bultmann em sua teologia existencial, que levou ao método hermenêutico conhecido como Demitologização [Entmythologisierung] e possui a intenção de remover os empecílios mitológicos da Bíblia para a compreensão da verdadeira fé.Universidade Federal de Mato GrossoBrasilInstituto de Ciências Humanas e Sociais (ICHS)UFMT CUC - CuiabáPrograma de Pós-Graduação em FilosofiaLopes, Wendell Evangelista Soareshttp://lattes.cnpq.br/0854076524906893Lopes, Wendell Evangelista Soares012.720.316-83http://lattes.cnpq.br/0854076524906893Spezzapria, Mario234.732.618-07http://lattes.cnpq.br/0477073552841337012.720.316-83Mac Dowell, João Augusto Anchieta Amazonas661.491.938-53http://lattes.cnpq.br/0182814620915247Mendes, Eric Ewans2021-08-11T16:49:04Z2018-06-132021-08-11T16:49:04Z2018-05-24info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisMENDES, Eric Ewans. A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger. 2018. 139 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Mato Grosso, Instituto de Ciências Humanas e Sociais, Cuiabá, 2018.http://ri.ufmt.br/handle/1/2730porinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFMTinstname:Universidade Federal de Mato Grosso (UFMT)instacron:UFMT2021-08-14T07:02:01Zoai:localhost:1/2730Repositório InstitucionalPUBhttp://ri.ufmt.br/oai/requestjordanbiblio@gmail.comopendoar:2021-08-14T07:02:01Repositório Institucional da UFMT - Universidade Federal de Mato Grosso (UFMT)false
dc.title.none.fl_str_mv A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
title A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
spellingShingle A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
Mendes, Eric Ewans
Heidegger
Teologia
Ser e Tempo
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
Heidegger
Theology
Being and Time
title_short A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
title_full A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
title_fullStr A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
title_full_unstemmed A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
title_sort A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
author Mendes, Eric Ewans
author_facet Mendes, Eric Ewans
author_role author
dc.contributor.none.fl_str_mv Lopes, Wendell Evangelista Soares
http://lattes.cnpq.br/0854076524906893
Lopes, Wendell Evangelista Soares
012.720.316-83
http://lattes.cnpq.br/0854076524906893
Spezzapria, Mario
234.732.618-07
http://lattes.cnpq.br/0477073552841337
012.720.316-83
Mac Dowell, João Augusto Anchieta Amazonas
661.491.938-53
http://lattes.cnpq.br/0182814620915247
dc.contributor.author.fl_str_mv Mendes, Eric Ewans
dc.subject.por.fl_str_mv Heidegger
Teologia
Ser e Tempo
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
Heidegger
Theology
Being and Time
topic Heidegger
Teologia
Ser e Tempo
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
Heidegger
Theology
Being and Time
description Heidegger's academic life began in theology, migrating to philosophy from the year 1912 and converting to a conciliatory spirituality (free Protestantism associated with the preservation of elements of Catholic Christian spirituality) in 1919. During this time, he criticizes theology for having adopted metaphysics to work the knowledge of God, presenting a supreme being and impersonal. The influences of St. Paul, St. Augustine, Luther, Kierkegaard, and others contributed to the development of his early philosophical project, which resulted in his most important work: Being and Time (1927), a work in which it is possible to note the extraction of Christian thought and a strong structural relation to the interpretation he himself [Heidegger] makes of the proto-Christian life presented by Paul in the two Epistles to the Thessalonians. In the same way, his analysis of Dasein exerted a strong influence on Catholic and Protestant theological thinking and also on the philosophy of religion, mainly in the person of Bernhard Welte. In Catholic theology, it has the main names are Karl Rahner, Edith Stein and Max Müller. On the Protestant side, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, and Rudolf Bultmann, with whom Heidegger maintained a fraternal and intellectual relationship from the time they met in Marburg, which lasted for fifty years, recorded in the correspondences exchanged between them. This intellectual relation has resulted in the adoption of Heidegger's analysis of Dasein by Bultmann in his existential theology, which led him to the hermeneutic method known as Demythologization [Entmythologisierung], which is intended to remove the mythological concerns of the Bible for the understanding of true faith.
publishDate 2018
dc.date.none.fl_str_mv 2018-06-13
2018-05-24
2021-08-11T16:49:04Z
2021-08-11T16:49:04Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
format masterThesis
status_str publishedVersion
dc.identifier.uri.fl_str_mv MENDES, Eric Ewans. A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger. 2018. 139 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Mato Grosso, Instituto de Ciências Humanas e Sociais, Cuiabá, 2018.
http://ri.ufmt.br/handle/1/2730
identifier_str_mv MENDES, Eric Ewans. A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger. 2018. 139 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Mato Grosso, Instituto de Ciências Humanas e Sociais, Cuiabá, 2018.
url http://ri.ufmt.br/handle/1/2730
dc.language.iso.fl_str_mv por
language por
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.publisher.none.fl_str_mv Universidade Federal de Mato Grosso
Brasil
Instituto de Ciências Humanas e Sociais (ICHS)
UFMT CUC - Cuiabá
Programa de Pós-Graduação em Filosofia
publisher.none.fl_str_mv Universidade Federal de Mato Grosso
Brasil
Instituto de Ciências Humanas e Sociais (ICHS)
UFMT CUC - Cuiabá
Programa de Pós-Graduação em Filosofia
dc.source.none.fl_str_mv reponame:Repositório Institucional da UFMT
instname:Universidade Federal de Mato Grosso (UFMT)
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reponame_str Repositório Institucional da UFMT
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repository.name.fl_str_mv Repositório Institucional da UFMT - Universidade Federal de Mato Grosso (UFMT)
repository.mail.fl_str_mv jordanbiblio@gmail.com
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