Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | História da Historiografia |
Texto Completo: | https://www.historiadahistoriografia.com.br/revista/article/view/1519 |
Resumo: | Mystic language is classified by Michel de Certeau as “fable”, that is, as something that must be said and that constitutes a special form of enunciation of historical experience; as enunciation, mysticism constitutes a “writing practice” that seeks to redefine the limits what is sayable, real,and true. During the Middle Ages, female mystical writing inserted women in the field of historiography, which used to be completely composed of males. Through mystical works, they fabricated a specific language of enunciation of the inner life, one that presents itself in the form of biographical narratives. This paper examines Li Vida de la Benaurada Sancta Doucelina and Il Memoriale di Angela da Foligno, documents produced by women of the Late Middle Ages, from the perspective of narrative memory to understand if and how mystical language creates new ways of narrating history and whether these forms indicate new ways of understanding the notions of objectivity, subjectivity and otherness in Western History and Historiography. |
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Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social ReportA literatura mística feminina e a escrita da História na Baixa Idade Média ocidental: Entre biografia, memória e relato socialHistoriographyMedieval historyHagiographyHistoriografiaHistória medievalHagiografiaHistoriografíaHistoria medievalHagiografíaMystic language is classified by Michel de Certeau as “fable”, that is, as something that must be said and that constitutes a special form of enunciation of historical experience; as enunciation, mysticism constitutes a “writing practice” that seeks to redefine the limits what is sayable, real,and true. During the Middle Ages, female mystical writing inserted women in the field of historiography, which used to be completely composed of males. Through mystical works, they fabricated a specific language of enunciation of the inner life, one that presents itself in the form of biographical narratives. This paper examines Li Vida de la Benaurada Sancta Doucelina and Il Memoriale di Angela da Foligno, documents produced by women of the Late Middle Ages, from the perspective of narrative memory to understand if and how mystical language creates new ways of narrating history and whether these forms indicate new ways of understanding the notions of objectivity, subjectivity and otherness in Western History and Historiography.Michel de Certeau classifica a linguagem mística como “fábula”, isto é, como algo que precisa ser dito e que constitui uma forma especial de enunciação da experiência histórica; como enunciação, a mística constitui uma “prática de escrita” que pretende redefinir os limites do dizível, do real e do verdadeiro; durante a Idade Média, a escrita mística feminina inseriu as mulheres no campo da historiografia, até então marcadamente masculina, pela qual fabricaram uma linguagem específica de enunciação da vida interior que se apresenta sob a forma de narrativas biográficas. Neste texto, serão estudadas Li Vida de la Benaurada Sancta Doucelina eIl Memoriale di Angela da Foligno produzidas por mulheres da Baixa Idade Média desde a perspectiva da narrativa de memória para entender se e como a linguagem mística engendra novas formas de narrar a história e se essas formas indicam novos caminhos para entendermos as noções de objetividade, subjetividade e alteridade na história e na historiografia ocidental.Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro2020-07-21info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.historiadahistoriografia.com.br/revista/article/view/151910.15848/hh.v13i33.1519História da Historiografia: International Journal of Theory and History of Historiography; Vol. 13 No. 33 (2020); 163-195História da Historiografia: International Journal of Theory and History of Historiography; Vol. 13 Núm. 33 (2020); 163-195História da Historiografia: International Journal of Theory and History of Historiography; v. 13 n. 33 (2020); 163-1951983-9928reponame:História da Historiografiainstname:Universidade Federal de Ouro Preto (UFOP)instacron:UFOPporhttps://www.historiadahistoriografia.com.br/revista/article/view/1519/892Copyright (c) 2020 História da Historiografia: International Journal of Theory and History of Historiographyinfo:eu-repo/semantics/openAccessMiatello, André Luis Pereira2021-01-29T13:29:25Zoai:ojs.www.historiadahistoriografia.com.br:article/1519Revistahttps://www.historiadahistoriografia.com.br/revistaPUBhttps://www.historiadahistoriografia.com.br/revista/oaivaldei354@gmail.com || historiadahistoriografia@hotmail.com1983-99281983-9928opendoar:2021-01-29T13:29:25História da Historiografia - Universidade Federal de Ouro Preto (UFOP)false |
dc.title.none.fl_str_mv |
Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report A literatura mística feminina e a escrita da História na Baixa Idade Média ocidental: Entre biografia, memória e relato social |
title |
Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report |
spellingShingle |
Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report Miatello, André Luis Pereira Historiography Medieval history Hagiography Historiografia História medieval Hagiografia Historiografía Historia medieval Hagiografía |
title_short |
Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report |
title_full |
Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report |
title_fullStr |
Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report |
title_full_unstemmed |
Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report |
title_sort |
Female Mystical Literature and History Writing in the Western Late Middle Ages: Between Biography, Memory and Social Report |
author |
Miatello, André Luis Pereira |
author_facet |
Miatello, André Luis Pereira |
author_role |
author |
dc.contributor.author.fl_str_mv |
Miatello, André Luis Pereira |
dc.subject.por.fl_str_mv |
Historiography Medieval history Hagiography Historiografia História medieval Hagiografia Historiografía Historia medieval Hagiografía |
topic |
Historiography Medieval history Hagiography Historiografia História medieval Hagiografia Historiografía Historia medieval Hagiografía |
description |
Mystic language is classified by Michel de Certeau as “fable”, that is, as something that must be said and that constitutes a special form of enunciation of historical experience; as enunciation, mysticism constitutes a “writing practice” that seeks to redefine the limits what is sayable, real,and true. During the Middle Ages, female mystical writing inserted women in the field of historiography, which used to be completely composed of males. Through mystical works, they fabricated a specific language of enunciation of the inner life, one that presents itself in the form of biographical narratives. This paper examines Li Vida de la Benaurada Sancta Doucelina and Il Memoriale di Angela da Foligno, documents produced by women of the Late Middle Ages, from the perspective of narrative memory to understand if and how mystical language creates new ways of narrating history and whether these forms indicate new ways of understanding the notions of objectivity, subjectivity and otherness in Western History and Historiography. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-07-21 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.historiadahistoriografia.com.br/revista/article/view/1519 10.15848/hh.v13i33.1519 |
url |
https://www.historiadahistoriografia.com.br/revista/article/view/1519 |
identifier_str_mv |
10.15848/hh.v13i33.1519 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.historiadahistoriografia.com.br/revista/article/view/1519/892 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro |
publisher.none.fl_str_mv |
Sociedade Brasileira de Teoria e História da Historiografia, Universidade Federal de Ouro Preto, Universidade Federal do Estado do Rio de Janeiro |
dc.source.none.fl_str_mv |
História da Historiografia: International Journal of Theory and History of Historiography; Vol. 13 No. 33 (2020); 163-195 História da Historiografia: International Journal of Theory and History of Historiography; Vol. 13 Núm. 33 (2020); 163-195 História da Historiografia: International Journal of Theory and History of Historiography; v. 13 n. 33 (2020); 163-195 1983-9928 reponame:História da Historiografia instname:Universidade Federal de Ouro Preto (UFOP) instacron:UFOP |
instname_str |
Universidade Federal de Ouro Preto (UFOP) |
instacron_str |
UFOP |
institution |
UFOP |
reponame_str |
História da Historiografia |
collection |
História da Historiografia |
repository.name.fl_str_mv |
História da Historiografia - Universidade Federal de Ouro Preto (UFOP) |
repository.mail.fl_str_mv |
valdei354@gmail.com || historiadahistoriografia@hotmail.com |
_version_ |
1797220359806648320 |