Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing

Detalhes bibliográficos
Autor(a) principal: Salvadori, Mateus
Data de Publicação: 2015
Tipo de documento: Artigo
Idioma: por
Título da fonte: Aufklärung (João Pessoa. Online)
Texto Completo: https://periodicos.ufpb.br/index.php/arf/article/view/22863
Resumo: There are two theories on hegelian philosophy to justify the punishment: the way of atonement and the way of healing. The route of the atonement of the agent of punishment and states that the responsibility for the crime is the criminal. This pathway is concerned essentially with the duty and the rules. Hegel differs from kantian retributivista position because, according to Kant, the penalty is an ethical necessity (categorical imperative) and Hegel, the penalty is a logical necessity (denial of crime and affirmation of the sentence). Kant remains attached to the subjectivity; Hegel overcomes it through an objective explanation of criminal law. Have the path of healing part of the punishment and patient advocates that the punishment is a right of the criminal. Thus, the duty is secondary and the punishment is seen as suffering from the generator.
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spelling Justice And Law In Hegel: The Way Of Atonement And The Way Of HealingDireito e justiça em Hegel: via da cura e da expiaçãoHegelKantway of healingvia the atonementworth itHistory of philosophyHegelKantvia da curavia da expiaçãopenaFilosofiaThere are two theories on hegelian philosophy to justify the punishment: the way of atonement and the way of healing. The route of the atonement of the agent of punishment and states that the responsibility for the crime is the criminal. This pathway is concerned essentially with the duty and the rules. Hegel differs from kantian retributivista position because, according to Kant, the penalty is an ethical necessity (categorical imperative) and Hegel, the penalty is a logical necessity (denial of crime and affirmation of the sentence). Kant remains attached to the subjectivity; Hegel overcomes it through an objective explanation of criminal law. Have the path of healing part of the punishment and patient advocates that the punishment is a right of the criminal. Thus, the duty is secondary and the punishment is seen as suffering from the generator.Há duas teorias na filosofia hegeliana que justificam a punição: a via da expiação e a via da cura. A via da expiação parte do agente da punição e afirma que a responsabilidade do crime é do criminoso. Essa via ocupa-se essencialmente com o dever e as regras. Hegel difere da posição retributivista kantiana, pois, segundo Kant, a pena é uma necessidade ética (imperativo categórico) e para Hegel, a pena é uma necessidade lógica (negação do crime e afirmação da pena). Kant permanece preso à subjetividade; Hegel supera-o através de uma explicação objetiva do direito penal. Já a via da cura parte do paciente da punição e defende que a punição é um direito do criminoso. Assim, o dever é secundário e o castigo é visto como gerador do sofrimento.Aufklärung: Journal of Philosophy2015-02-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufpb.br/index.php/arf/article/view/2286310.18012/arf.2016.22863Aufklärung; Vol. 2 No. 1 (2015): Revista Aufklärung. v. 2, n. 1 (2015), Janeiro-Junho; p.45-70Aufklärung: revista de filosofia; v. 2 n. 1 (2015): Revista Aufklärung. v. 2, n. 1 (2015), Janeiro-Junho; p.45-702318-94282358-8470reponame:Aufklärung (João Pessoa. Online)instname:Universidade Federal da Paraíba (UFPB)instacron:UFPBporhttps://periodicos.ufpb.br/index.php/arf/article/view/22863/12778Salvadori, Mateusinfo:eu-repo/semantics/openAccess2020-01-19T04:55:04Zoai:periodicos.ufpb.br:article/22863Revistahttp://periodicos.ufpb.br/ojs/index.php/arf/indexPUBhttp://periodicos.ufpb.br/ojs/index.php/arf/oairevistaaufklarung@hotmail.com || blsic@hotmail.com || hyoretsu@gmail.com2318-94282318-9428opendoar:2020-01-19T04:55:04Aufklärung (João Pessoa. Online) - Universidade Federal da Paraíba (UFPB)false
dc.title.none.fl_str_mv Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
Direito e justiça em Hegel: via da cura e da expiação
title Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
spellingShingle Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
Salvadori, Mateus
Hegel
Kant
way of healing
via the atonement
worth it
History of philosophy
Hegel
Kant
via da cura
via da expiação
pena
Filosofia
title_short Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
title_full Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
title_fullStr Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
title_full_unstemmed Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
title_sort Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
author Salvadori, Mateus
author_facet Salvadori, Mateus
author_role author
dc.contributor.author.fl_str_mv Salvadori, Mateus
dc.subject.por.fl_str_mv Hegel
Kant
way of healing
via the atonement
worth it
History of philosophy
Hegel
Kant
via da cura
via da expiação
pena
Filosofia
topic Hegel
Kant
way of healing
via the atonement
worth it
History of philosophy
Hegel
Kant
via da cura
via da expiação
pena
Filosofia
description There are two theories on hegelian philosophy to justify the punishment: the way of atonement and the way of healing. The route of the atonement of the agent of punishment and states that the responsibility for the crime is the criminal. This pathway is concerned essentially with the duty and the rules. Hegel differs from kantian retributivista position because, according to Kant, the penalty is an ethical necessity (categorical imperative) and Hegel, the penalty is a logical necessity (denial of crime and affirmation of the sentence). Kant remains attached to the subjectivity; Hegel overcomes it through an objective explanation of criminal law. Have the path of healing part of the punishment and patient advocates that the punishment is a right of the criminal. Thus, the duty is secondary and the punishment is seen as suffering from the generator.
publishDate 2015
dc.date.none.fl_str_mv 2015-02-18
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.ufpb.br/index.php/arf/article/view/22863
10.18012/arf.2016.22863
url https://periodicos.ufpb.br/index.php/arf/article/view/22863
identifier_str_mv 10.18012/arf.2016.22863
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.ufpb.br/index.php/arf/article/view/22863/12778
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Aufklärung: Journal of Philosophy
publisher.none.fl_str_mv Aufklärung: Journal of Philosophy
dc.source.none.fl_str_mv Aufklärung; Vol. 2 No. 1 (2015): Revista Aufklärung. v. 2, n. 1 (2015), Janeiro-Junho; p.45-70
Aufklärung: revista de filosofia; v. 2 n. 1 (2015): Revista Aufklärung. v. 2, n. 1 (2015), Janeiro-Junho; p.45-70
2318-9428
2358-8470
reponame:Aufklärung (João Pessoa. Online)
instname:Universidade Federal da Paraíba (UFPB)
instacron:UFPB
instname_str Universidade Federal da Paraíba (UFPB)
instacron_str UFPB
institution UFPB
reponame_str Aufklärung (João Pessoa. Online)
collection Aufklärung (João Pessoa. Online)
repository.name.fl_str_mv Aufklärung (João Pessoa. Online) - Universidade Federal da Paraíba (UFPB)
repository.mail.fl_str_mv revistaaufklarung@hotmail.com || blsic@hotmail.com || hyoretsu@gmail.com
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