Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing
Autor(a) principal: | |
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Data de Publicação: | 2015 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Aufklärung (João Pessoa. Online) |
Texto Completo: | https://periodicos.ufpb.br/index.php/arf/article/view/22863 |
Resumo: | There are two theories on hegelian philosophy to justify the punishment: the way of atonement and the way of healing. The route of the atonement of the agent of punishment and states that the responsibility for the crime is the criminal. This pathway is concerned essentially with the duty and the rules. Hegel differs from kantian retributivista position because, according to Kant, the penalty is an ethical necessity (categorical imperative) and Hegel, the penalty is a logical necessity (denial of crime and affirmation of the sentence). Kant remains attached to the subjectivity; Hegel overcomes it through an objective explanation of criminal law. Have the path of healing part of the punishment and patient advocates that the punishment is a right of the criminal. Thus, the duty is secondary and the punishment is seen as suffering from the generator. |
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Justice And Law In Hegel: The Way Of Atonement And The Way Of HealingDireito e justiça em Hegel: via da cura e da expiaçãoHegelKantway of healingvia the atonementworth itHistory of philosophyHegelKantvia da curavia da expiaçãopenaFilosofiaThere are two theories on hegelian philosophy to justify the punishment: the way of atonement and the way of healing. The route of the atonement of the agent of punishment and states that the responsibility for the crime is the criminal. This pathway is concerned essentially with the duty and the rules. Hegel differs from kantian retributivista position because, according to Kant, the penalty is an ethical necessity (categorical imperative) and Hegel, the penalty is a logical necessity (denial of crime and affirmation of the sentence). Kant remains attached to the subjectivity; Hegel overcomes it through an objective explanation of criminal law. Have the path of healing part of the punishment and patient advocates that the punishment is a right of the criminal. Thus, the duty is secondary and the punishment is seen as suffering from the generator.Há duas teorias na filosofia hegeliana que justificam a punição: a via da expiação e a via da cura. A via da expiação parte do agente da punição e afirma que a responsabilidade do crime é do criminoso. Essa via ocupa-se essencialmente com o dever e as regras. Hegel difere da posição retributivista kantiana, pois, segundo Kant, a pena é uma necessidade ética (imperativo categórico) e para Hegel, a pena é uma necessidade lógica (negação do crime e afirmação da pena). Kant permanece preso à subjetividade; Hegel supera-o através de uma explicação objetiva do direito penal. Já a via da cura parte do paciente da punição e defende que a punição é um direito do criminoso. Assim, o dever é secundário e o castigo é visto como gerador do sofrimento.Aufklärung: Journal of Philosophy2015-02-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufpb.br/index.php/arf/article/view/2286310.18012/arf.2016.22863Aufklärung; Vol. 2 No. 1 (2015): Revista Aufklärung. v. 2, n. 1 (2015), Janeiro-Junho; p.45-70Aufklärung: revista de filosofia; v. 2 n. 1 (2015): Revista Aufklärung. v. 2, n. 1 (2015), Janeiro-Junho; p.45-702318-94282358-8470reponame:Aufklärung (João Pessoa. Online)instname:Universidade Federal da Paraíba (UFPB)instacron:UFPBporhttps://periodicos.ufpb.br/index.php/arf/article/view/22863/12778Salvadori, Mateusinfo:eu-repo/semantics/openAccess2020-01-19T04:55:04Zoai:periodicos.ufpb.br:article/22863Revistahttp://periodicos.ufpb.br/ojs/index.php/arf/indexPUBhttp://periodicos.ufpb.br/ojs/index.php/arf/oairevistaaufklarung@hotmail.com || blsic@hotmail.com || hyoretsu@gmail.com2318-94282318-9428opendoar:2020-01-19T04:55:04Aufklärung (João Pessoa. Online) - Universidade Federal da Paraíba (UFPB)false |
dc.title.none.fl_str_mv |
Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing Direito e justiça em Hegel: via da cura e da expiação |
title |
Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing |
spellingShingle |
Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing Salvadori, Mateus Hegel Kant way of healing via the atonement worth it History of philosophy Hegel Kant via da cura via da expiação pena Filosofia |
title_short |
Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing |
title_full |
Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing |
title_fullStr |
Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing |
title_full_unstemmed |
Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing |
title_sort |
Justice And Law In Hegel: The Way Of Atonement And The Way Of Healing |
author |
Salvadori, Mateus |
author_facet |
Salvadori, Mateus |
author_role |
author |
dc.contributor.author.fl_str_mv |
Salvadori, Mateus |
dc.subject.por.fl_str_mv |
Hegel Kant way of healing via the atonement worth it History of philosophy Hegel Kant via da cura via da expiação pena Filosofia |
topic |
Hegel Kant way of healing via the atonement worth it History of philosophy Hegel Kant via da cura via da expiação pena Filosofia |
description |
There are two theories on hegelian philosophy to justify the punishment: the way of atonement and the way of healing. The route of the atonement of the agent of punishment and states that the responsibility for the crime is the criminal. This pathway is concerned essentially with the duty and the rules. Hegel differs from kantian retributivista position because, according to Kant, the penalty is an ethical necessity (categorical imperative) and Hegel, the penalty is a logical necessity (denial of crime and affirmation of the sentence). Kant remains attached to the subjectivity; Hegel overcomes it through an objective explanation of criminal law. Have the path of healing part of the punishment and patient advocates that the punishment is a right of the criminal. Thus, the duty is secondary and the punishment is seen as suffering from the generator. |
publishDate |
2015 |
dc.date.none.fl_str_mv |
2015-02-18 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufpb.br/index.php/arf/article/view/22863 10.18012/arf.2016.22863 |
url |
https://periodicos.ufpb.br/index.php/arf/article/view/22863 |
identifier_str_mv |
10.18012/arf.2016.22863 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufpb.br/index.php/arf/article/view/22863/12778 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Aufklärung: Journal of Philosophy |
publisher.none.fl_str_mv |
Aufklärung: Journal of Philosophy |
dc.source.none.fl_str_mv |
Aufklärung; Vol. 2 No. 1 (2015): Revista Aufklärung. v. 2, n. 1 (2015), Janeiro-Junho; p.45-70 Aufklärung: revista de filosofia; v. 2 n. 1 (2015): Revista Aufklärung. v. 2, n. 1 (2015), Janeiro-Junho; p.45-70 2318-9428 2358-8470 reponame:Aufklärung (João Pessoa. Online) instname:Universidade Federal da Paraíba (UFPB) instacron:UFPB |
instname_str |
Universidade Federal da Paraíba (UFPB) |
instacron_str |
UFPB |
institution |
UFPB |
reponame_str |
Aufklärung (João Pessoa. Online) |
collection |
Aufklärung (João Pessoa. Online) |
repository.name.fl_str_mv |
Aufklärung (João Pessoa. Online) - Universidade Federal da Paraíba (UFPB) |
repository.mail.fl_str_mv |
revistaaufklarung@hotmail.com || blsic@hotmail.com || hyoretsu@gmail.com |
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1799711980009816064 |