Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)

Detalhes bibliográficos
Autor(a) principal: Burity, Luiz Mário Dantas
Data de Publicação: 2017
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFPB
Texto Completo: https://repositorio.ufpb.br/jspui/handle/tede/9611
Resumo: The mysterious hinterlands made the imagination and the quotidian of the people who have lived in their frontiers. The delighted creatures, with the greatest courage and force, impossible for the humans, have been habited there, between the thorns of the vegetation and the wilderness of the plains. During the period started with the dry of 1932 and finished with the murder of the peasant leader João Pedro Teixeira in 1962, the rural workers met the new time, which turn their universe. The objective of this paper was discourse how agrarian people lived the modernization of the rural world. The modernization was composed with the projects of renovation, expansion, democratization and emancipation, like Néstor Canclini (2000[1989]) said. It happens in the same time of the processes of rationalization, read disenchantment of the world, to cite Max Weber (2004[1920]) and Antônio Pierucci (2005[2003]), of the growing of the futurist regime of historicity, according with Reinhart Koselleck (2006[2003]) and François Hartog (2014[2003]), of enlargement of the public sphere, in the way of Jürgen Habermas (2014[1962]). The change was made with the games of powers, in the middle of which appears the concept of reaction. This concept opened itself for the possible behaviors and representations in the scenario where the changes were happening. It talks about the values, the habits, the traditions of that people, but with the conflicts which involves the default partially shared for them, according with Edward Thompson (2011[1963]) and Roger Chartier (2002[1985]). Those reactions appears in the middle of the territories which involves the different historic cultures that was been playing, like Elio Chaves Flores (2007) said. The documentation was composed of the criminal and civil processes press in the Revista do Foro; of the agricultural supplements of the newspaper A União; of the magazine Parahyba-Agrícola; of the brochures; of the regionalist romances; and with the reports, laws, and another references with the punctual use. This research had assumed the topic that didn’t existe ignorance in the streets where the peasants walks in the politics world, that population bargain all the time the ways of that process, doing a political culture with their traditions and the references of the new time. The search shows the different lectures that the rural population did and like they movement themselves with those. This world occupied for politics bosses, banditries and clerics was dividing places with the public power. With this, the life of those characters changed a lot, they lost power and walked in a rational way. But the modern institutions also made a diagnosis of those changes, reading they like a homogeny group in the same category and smaller than the others. The construction of the modern calendar was involved for the representations fights, which changed the ways during the moment when the projects arrived in the quotidian of the rural population. So, the agriculture press was an important support for the rationalization of those questions and for the constructions of them like a public topic. Thus, the experiences of the cattle breeders, cotton and sugar cane growers show the symbolic violence and the conflicts which made this process. During this time, the peasants won, time after time, a bigger space in the public world, growing the agrarian question in the first position of the national themes and bargain, inside and outside the institutional ways, another forms to live the modern world. For that, the little properties, sometimes, construct fences around the land and the livers expulsed of the mills bargain the payment for their investments. With this, the different curves of the migrations and the growing of the demographic numbers proves how was wrong to discourse about rural exodus, the agrarian reform transform itself in a project into the legislative houses of the country and the peasant leagues show the movements of the rural population with the instruments of the modern, in the opposite way than the bigger properties did. In other words, the modernization was an important scenario for the democratization, which didn’t walk in a regular street, but in the middle of a lot of run overs and new routes, at least until 1964, when the civil-military coup let that process over.
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spelling Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)População ruralModernizaçãoParaíbaRural populationModernizationCIENCIAS HUMANAS::HISTORIAThe mysterious hinterlands made the imagination and the quotidian of the people who have lived in their frontiers. The delighted creatures, with the greatest courage and force, impossible for the humans, have been habited there, between the thorns of the vegetation and the wilderness of the plains. During the period started with the dry of 1932 and finished with the murder of the peasant leader João Pedro Teixeira in 1962, the rural workers met the new time, which turn their universe. The objective of this paper was discourse how agrarian people lived the modernization of the rural world. The modernization was composed with the projects of renovation, expansion, democratization and emancipation, like Néstor Canclini (2000[1989]) said. It happens in the same time of the processes of rationalization, read disenchantment of the world, to cite Max Weber (2004[1920]) and Antônio Pierucci (2005[2003]), of the growing of the futurist regime of historicity, according with Reinhart Koselleck (2006[2003]) and François Hartog (2014[2003]), of enlargement of the public sphere, in the way of Jürgen Habermas (2014[1962]). The change was made with the games of powers, in the middle of which appears the concept of reaction. This concept opened itself for the possible behaviors and representations in the scenario where the changes were happening. It talks about the values, the habits, the traditions of that people, but with the conflicts which involves the default partially shared for them, according with Edward Thompson (2011[1963]) and Roger Chartier (2002[1985]). Those reactions appears in the middle of the territories which involves the different historic cultures that was been playing, like Elio Chaves Flores (2007) said. The documentation was composed of the criminal and civil processes press in the Revista do Foro; of the agricultural supplements of the newspaper A União; of the magazine Parahyba-Agrícola; of the brochures; of the regionalist romances; and with the reports, laws, and another references with the punctual use. This research had assumed the topic that didn’t existe ignorance in the streets where the peasants walks in the politics world, that population bargain all the time the ways of that process, doing a political culture with their traditions and the references of the new time. The search shows the different lectures that the rural population did and like they movement themselves with those. This world occupied for politics bosses, banditries and clerics was dividing places with the public power. With this, the life of those characters changed a lot, they lost power and walked in a rational way. But the modern institutions also made a diagnosis of those changes, reading they like a homogeny group in the same category and smaller than the others. The construction of the modern calendar was involved for the representations fights, which changed the ways during the moment when the projects arrived in the quotidian of the rural population. So, the agriculture press was an important support for the rationalization of those questions and for the constructions of them like a public topic. Thus, the experiences of the cattle breeders, cotton and sugar cane growers show the symbolic violence and the conflicts which made this process. During this time, the peasants won, time after time, a bigger space in the public world, growing the agrarian question in the first position of the national themes and bargain, inside and outside the institutional ways, another forms to live the modern world. For that, the little properties, sometimes, construct fences around the land and the livers expulsed of the mills bargain the payment for their investments. With this, the different curves of the migrations and the growing of the demographic numbers proves how was wrong to discourse about rural exodus, the agrarian reform transform itself in a project into the legislative houses of the country and the peasant leagues show the movements of the rural population with the instruments of the modern, in the opposite way than the bigger properties did. In other words, the modernization was an important scenario for the democratization, which didn’t walk in a regular street, but in the middle of a lot of run overs and new routes, at least until 1964, when the civil-military coup let that process over.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESOs sertões misteriosos povoavam a imaginação e o cotidiano da gente que habitava as suas fronteiras. Entre os espinhos da vegetação e a vastidão das campinas, viviam criaturas encantadas dotadas de força e coragem inalcançáveis aos seres humanos. Ao longo do período compreendido pela seca de 1932 e o assassinato do líder camponês João Pedro Teixeira em 1962, agricultores e vaqueiros experimentaram o novo tempo, o qual virou seu mundo de ponta a cabeça. O objetivo dessa dissertação foi discutir como a população agrária viveu a modernização do mundo rural. A modernização tomava como rédeas os projetos renovador, expansionista, democratizador e emancipacionista, conforme Néstor Canclini (2000[1989]), mas também se fez acompanhar dos processos de racionalização, leia-se desencantamento do mundo, para citar Max Weber (2004[1920]) e Antônio Pierucci (2005[2003]), de ascensão do regime de historicidade futurista, conforme Reinhart Koselleck (2006[2003]) e François Hartog (2014[2003]), e de alargamento da esfera pública, na esteira de Jürgen Habermas (2014[1962]). A mudança se revestiu de jogos de poder, em meio aos quais foi esboçado o conceito de reação, esse abria para os comportamentos e as representações possíveis no cenário que estava posto, considerando os valores, os hábitos, as tradições daquela gente, mas também os conflitos que envolviam os padrões apenas parcialmente compartilhados por eles, nas margens de Edward Thompson (2011[1963]) e Roger Chartier (2002[1985]). Essas reações se davam em meio aos territórios que envolviam as diferentes culturas históricas que estavam em jogo, observe-se Elio Flores (2007). A documentação foi composta dos processos civis e criminais impressos na Revista do Foro; dos suplementos agrícolas do jornal A União; da revista Paraíba Agrícola; dos folhetos; dos romances regionalistas; para além dos relatórios, mensagens, leis, entre outras referências de uso mais pontual. Essa pesquisa assumiu o argumento de que não houve ingenuidade na forma como a gente camponesa se movimentou no mundo político, essa população barganhou a todo tempo os rumos desse processo, construindo, em meio às suas tradições e às referências do novo tempo, uma cultura política. A pesquisa mostrou a variedade de leituras do moderno que a gente camponesa inventou e a partir das quais ela se deslocou. O seu mundo povoado de chefes políticos, bandidos e padres passou a dividir espaço com o poder público e os rumos desses personagens dotaram-se de outros contornos, com menos poder e de forma mais racional. Mas também as instituições modernas diagnosticaram essas mudanças, homogeneizando esses personagens sobre categorias estanques e menores em relação aos significados que eles de fato tinham. A construção da agenda modernizadora foi permeada por lutas de representação, os quais mudavam de rota na medida em que os projetos alcançavam o cotidiano da população camponesa. Em meio a isso, a imprensa agrícola foi um suporte importante para a racionalização dessas questões e para a condução delas enquanto pauta pública. Ainda nessa medida, as experiências dos criadores de gado, cultivadores de algodão e plantadores de cana mostraram as cenas de violência simbólica e os conflitos que permearam esse processo. Ao longo desse tempo, a população camponesa conquistou cada vez mais espaço no mundo público, elevando a questão agrária ao primeiro posto das pautas nacionais, e barganhou, por dentro e por fora dos caminhos institucionais, formas de viver o mundo moderno. Para isso, pequenos proprietários, por vezes, cercavam terrenos outrora comuns e moradores expulsos das usinas negociavam o pagamento pelas suas benfeitorias. Ao passo disso, os diferentes contornos das migrações e os crescentes dados demográficos desautorizavam que se falasse em êxodo rural, a reforma agrária se tornou projeto nas casas legislativas do país e as ligas camponesas expuseram as muitas movimentações da gente camponesa com as ferramentas do moderno, na contramão de como agiram as elites, que, não raro, rompiam com os preceitos da legalidade. Em outras palavras, a modernização foi um cenário importante para a democratização, que não seguiu um caminho estanque, mas esteve envolto de muitos atropelos e novos rumos, pelo menos até o ano de 1964, quando o golpe civil-militar levou esse processo a termo.Universidade Federal da ParaíbaBrasilHistóriaPrograma de Pós-Graduação em HistóriaUFPBMariano, Serioja Rodrigues Cordeirohttp://lattes.cnpq.br/1684275258516891Burity, Luiz Mário Dantas2017-09-21T12:25:41Z2018-07-21T00:13:21Z2018-07-21T00:13:21Z2017-02-02info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisapplication/pdfBURITY, Luiz Mário Dantas. Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962). 2017. 406 f. Dissertação (Mestrado em História)- Universidade Federal da Paraíba, João Pessoa, 2017.https://repositorio.ufpb.br/jspui/handle/tede/9611porinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UFPBinstname:Universidade Federal da Paraíba (UFPB)instacron:UFPB2018-09-06T01:51:21Zoai:repositorio.ufpb.br:tede/9611Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufpb.br/PUBhttp://tede.biblioteca.ufpb.br:8080/oai/requestdiretoria@ufpb.br|| diretoria@ufpb.bropendoar:2018-09-06T01:51:21Biblioteca Digital de Teses e Dissertações da UFPB - Universidade Federal da Paraíba (UFPB)false
dc.title.none.fl_str_mv Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)
title Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)
spellingShingle Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)
Burity, Luiz Mário Dantas
População rural
Modernização
Paraíba
Rural population
Modernization
CIENCIAS HUMANAS::HISTORIA
title_short Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)
title_full Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)
title_fullStr Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)
title_full_unstemmed Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)
title_sort Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962)
author Burity, Luiz Mário Dantas
author_facet Burity, Luiz Mário Dantas
author_role author
dc.contributor.none.fl_str_mv Mariano, Serioja Rodrigues Cordeiro
http://lattes.cnpq.br/1684275258516891
dc.contributor.author.fl_str_mv Burity, Luiz Mário Dantas
dc.subject.por.fl_str_mv População rural
Modernização
Paraíba
Rural population
Modernization
CIENCIAS HUMANAS::HISTORIA
topic População rural
Modernização
Paraíba
Rural population
Modernization
CIENCIAS HUMANAS::HISTORIA
description The mysterious hinterlands made the imagination and the quotidian of the people who have lived in their frontiers. The delighted creatures, with the greatest courage and force, impossible for the humans, have been habited there, between the thorns of the vegetation and the wilderness of the plains. During the period started with the dry of 1932 and finished with the murder of the peasant leader João Pedro Teixeira in 1962, the rural workers met the new time, which turn their universe. The objective of this paper was discourse how agrarian people lived the modernization of the rural world. The modernization was composed with the projects of renovation, expansion, democratization and emancipation, like Néstor Canclini (2000[1989]) said. It happens in the same time of the processes of rationalization, read disenchantment of the world, to cite Max Weber (2004[1920]) and Antônio Pierucci (2005[2003]), of the growing of the futurist regime of historicity, according with Reinhart Koselleck (2006[2003]) and François Hartog (2014[2003]), of enlargement of the public sphere, in the way of Jürgen Habermas (2014[1962]). The change was made with the games of powers, in the middle of which appears the concept of reaction. This concept opened itself for the possible behaviors and representations in the scenario where the changes were happening. It talks about the values, the habits, the traditions of that people, but with the conflicts which involves the default partially shared for them, according with Edward Thompson (2011[1963]) and Roger Chartier (2002[1985]). Those reactions appears in the middle of the territories which involves the different historic cultures that was been playing, like Elio Chaves Flores (2007) said. The documentation was composed of the criminal and civil processes press in the Revista do Foro; of the agricultural supplements of the newspaper A União; of the magazine Parahyba-Agrícola; of the brochures; of the regionalist romances; and with the reports, laws, and another references with the punctual use. This research had assumed the topic that didn’t existe ignorance in the streets where the peasants walks in the politics world, that population bargain all the time the ways of that process, doing a political culture with their traditions and the references of the new time. The search shows the different lectures that the rural population did and like they movement themselves with those. This world occupied for politics bosses, banditries and clerics was dividing places with the public power. With this, the life of those characters changed a lot, they lost power and walked in a rational way. But the modern institutions also made a diagnosis of those changes, reading they like a homogeny group in the same category and smaller than the others. The construction of the modern calendar was involved for the representations fights, which changed the ways during the moment when the projects arrived in the quotidian of the rural population. So, the agriculture press was an important support for the rationalization of those questions and for the constructions of them like a public topic. Thus, the experiences of the cattle breeders, cotton and sugar cane growers show the symbolic violence and the conflicts which made this process. During this time, the peasants won, time after time, a bigger space in the public world, growing the agrarian question in the first position of the national themes and bargain, inside and outside the institutional ways, another forms to live the modern world. For that, the little properties, sometimes, construct fences around the land and the livers expulsed of the mills bargain the payment for their investments. With this, the different curves of the migrations and the growing of the demographic numbers proves how was wrong to discourse about rural exodus, the agrarian reform transform itself in a project into the legislative houses of the country and the peasant leagues show the movements of the rural population with the instruments of the modern, in the opposite way than the bigger properties did. In other words, the modernization was an important scenario for the democratization, which didn’t walk in a regular street, but in the middle of a lot of run overs and new routes, at least until 1964, when the civil-military coup let that process over.
publishDate 2017
dc.date.none.fl_str_mv 2017-09-21T12:25:41Z
2017-02-02
2018-07-21T00:13:21Z
2018-07-21T00:13:21Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
format masterThesis
status_str publishedVersion
dc.identifier.uri.fl_str_mv BURITY, Luiz Mário Dantas. Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962). 2017. 406 f. Dissertação (Mestrado em História)- Universidade Federal da Paraíba, João Pessoa, 2017.
https://repositorio.ufpb.br/jspui/handle/tede/9611
identifier_str_mv BURITY, Luiz Mário Dantas. Tempos misteriosos: uma história da população rural pelas estradas do mundo moderno (Paraíba, 1932-1962). 2017. 406 f. Dissertação (Mestrado em História)- Universidade Federal da Paraíba, João Pessoa, 2017.
url https://repositorio.ufpb.br/jspui/handle/tede/9611
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dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
História
Programa de Pós-Graduação em História
UFPB
publisher.none.fl_str_mv Universidade Federal da Paraíba
Brasil
História
Programa de Pós-Graduação em História
UFPB
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