KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME

Detalhes bibliográficos
Autor(a) principal: Brittes Pires, Rogério
Data de Publicação: 2014
Tipo de documento: Artigo
Idioma: por
Título da fonte: Cadernos do LEPAARQ
Texto Completo: http://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342
Resumo: A small reflection on the interaction between Christianity and other African-American magico-religious practices and knowledges in Botopási, a saamaka maroon village in Upper Suriname. While trying to understand how saamaka moral philosophy deals with serious crimes such as murder, we arrive in a debate on the supernatural agency of God, of the avenging spirits known as kúnu, of magical formulae called óbia and of other deities and entities. The idea of belief is key in this system of thought, as is a particular vision of temporality and intentionality of human and non-human actions.
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spelling KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAMEMATAR, MORRER E CRER EM BOTOPÁSI, ALTO SURINAMESaamaka, Maroons, Christianity, Avenging spirits, Belief.Antropologia, culturaSaamaka, Maroons, Cristianismo, Espíritos vingativos, CrençaA small reflection on the interaction between Christianity and other African-American magico-religious practices and knowledges in Botopási, a saamaka maroon village in Upper Suriname. While trying to understand how saamaka moral philosophy deals with serious crimes such as murder, we arrive in a debate on the supernatural agency of God, of the avenging spirits known as kúnu, of magical formulae called óbia and of other deities and entities. The idea of belief is key in this system of thought, as is a particular vision of temporality and intentionality of human and non-human actions.Resumo: Uma reflexão sobre a interação entre o cristianismo e outras práticas e saberes mágico-religiosos afro-americanos, na aldeia maroon saamaka Botopási, no Alto Suriname. Ao buscar entender como a filosofia moral saamaka lida com graves crimes como o assassinato, é aberta uma discussão sobre a agência sobrenatural do Deus criador, dos espíritos vingativos conhecidos como kúnu, das receitas mágicas chamadas óbia e de outras entidades e divindades. A importância da noção de crença, aparece com vigor neste pensamento, bem como uma visão particular da temporalidade e da intencionalidade das ações humanas e não-humanas.Abstract: A small reflection on the interaction between Christianity and other African-American magico-religious practices and knowledges in Botopási, a saamaka maroon village in Upper Suriname. While trying to understand how saamaka moral philosophy deals with serious crimes such as murder, we arrive in a debate on the supernatural agency of God, of the avenging spirits known as kúnu, of magical formulae called óbia and of other deities and entities. The idea of belief is key in this system of thought, as is a particular vision of temporality and intentionality of human and non-human actions. Universidade Federal de PelotasBrittes Pires, Rogério2014-10-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/334210.15210/lepaarq.v11i22.33425391545420; V. 11, N. 22 (2014): JUL-DEC; 482-493Cadernos do LEPAARQ (UFPEL); V. 11, N. 22 (2014): JUL-DEC; 482-4932316-84121806-911810.15210/lepaarq.v11i22reponame:Cadernos do LEPAARQinstname:Universidade Federal de Pelotas (UFPEL)instacron:UFPELporhttp://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342/3438Direitos autorais 2015 Cadernos do LEPAARQinfo:eu-repo/semantics/openAccess2020-07-30T00:16:17Zoai:ojs.10.0.0.224:article/3342Revistahttps://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/indexPUBhttp://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/oaimilheirarafael@gmail.com||brunoleo.ribeiro@gmail.com||milheirarafael@gmail.com|| brunoleo.ribeiro@gmail.com2316-84121806-9118opendoar:2020-07-30T00:16:17Cadernos do LEPAARQ - Universidade Federal de Pelotas (UFPEL)false
dc.title.none.fl_str_mv KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
MATAR, MORRER E CRER EM BOTOPÁSI, ALTO SURINAME
title KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
spellingShingle KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
Brittes Pires, Rogério
Saamaka, Maroons, Christianity, Avenging spirits, Belief.
Antropologia, cultura
Saamaka, Maroons, Cristianismo, Espíritos vingativos, Crença
title_short KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
title_full KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
title_fullStr KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
title_full_unstemmed KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
title_sort KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
author Brittes Pires, Rogério
author_facet Brittes Pires, Rogério
author_role author
dc.contributor.none.fl_str_mv

dc.contributor.author.fl_str_mv Brittes Pires, Rogério
dc.subject.none.fl_str_mv
dc.subject.por.fl_str_mv Saamaka, Maroons, Christianity, Avenging spirits, Belief.
Antropologia, cultura
Saamaka, Maroons, Cristianismo, Espíritos vingativos, Crença
topic Saamaka, Maroons, Christianity, Avenging spirits, Belief.
Antropologia, cultura
Saamaka, Maroons, Cristianismo, Espíritos vingativos, Crença
description A small reflection on the interaction between Christianity and other African-American magico-religious practices and knowledges in Botopási, a saamaka maroon village in Upper Suriname. While trying to understand how saamaka moral philosophy deals with serious crimes such as murder, we arrive in a debate on the supernatural agency of God, of the avenging spirits known as kúnu, of magical formulae called óbia and of other deities and entities. The idea of belief is key in this system of thought, as is a particular vision of temporality and intentionality of human and non-human actions.
publishDate 2014
dc.date.none.fl_str_mv 2014-10-03
dc.type.none.fl_str_mv

dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342
10.15210/lepaarq.v11i22.3342
url http://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342
identifier_str_mv 10.15210/lepaarq.v11i22.3342
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv http://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342/3438
dc.rights.driver.fl_str_mv Direitos autorais 2015 Cadernos do LEPAARQ
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos autorais 2015 Cadernos do LEPAARQ
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal de Pelotas
publisher.none.fl_str_mv Universidade Federal de Pelotas
dc.source.none.fl_str_mv 5391545420; V. 11, N. 22 (2014): JUL-DEC; 482-493
Cadernos do LEPAARQ (UFPEL); V. 11, N. 22 (2014): JUL-DEC; 482-493
2316-8412
1806-9118
10.15210/lepaarq.v11i22
reponame:Cadernos do LEPAARQ
instname:Universidade Federal de Pelotas (UFPEL)
instacron:UFPEL
instname_str Universidade Federal de Pelotas (UFPEL)
instacron_str UFPEL
institution UFPEL
reponame_str Cadernos do LEPAARQ
collection Cadernos do LEPAARQ
repository.name.fl_str_mv Cadernos do LEPAARQ - Universidade Federal de Pelotas (UFPEL)
repository.mail.fl_str_mv milheirarafael@gmail.com||brunoleo.ribeiro@gmail.com||milheirarafael@gmail.com|| brunoleo.ribeiro@gmail.com
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