KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME
Autor(a) principal: | |
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Data de Publicação: | 2014 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Cadernos do LEPAARQ |
Texto Completo: | http://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342 |
Resumo: | A small reflection on the interaction between Christianity and other African-American magico-religious practices and knowledges in Botopási, a saamaka maroon village in Upper Suriname. While trying to understand how saamaka moral philosophy deals with serious crimes such as murder, we arrive in a debate on the supernatural agency of God, of the avenging spirits known as kúnu, of magical formulae called óbia and of other deities and entities. The idea of belief is key in this system of thought, as is a particular vision of temporality and intentionality of human and non-human actions. |
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KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAMEMATAR, MORRER E CRER EM BOTOPÁSI, ALTO SURINAMESaamaka, Maroons, Christianity, Avenging spirits, Belief.Antropologia, culturaSaamaka, Maroons, Cristianismo, Espíritos vingativos, CrençaA small reflection on the interaction between Christianity and other African-American magico-religious practices and knowledges in Botopási, a saamaka maroon village in Upper Suriname. While trying to understand how saamaka moral philosophy deals with serious crimes such as murder, we arrive in a debate on the supernatural agency of God, of the avenging spirits known as kúnu, of magical formulae called óbia and of other deities and entities. The idea of belief is key in this system of thought, as is a particular vision of temporality and intentionality of human and non-human actions.Resumo: Uma reflexão sobre a interação entre o cristianismo e outras práticas e saberes mágico-religiosos afro-americanos, na aldeia maroon saamaka Botopási, no Alto Suriname. Ao buscar entender como a filosofia moral saamaka lida com graves crimes como o assassinato, é aberta uma discussão sobre a agência sobrenatural do Deus criador, dos espíritos vingativos conhecidos como kúnu, das receitas mágicas chamadas óbia e de outras entidades e divindades. A importância da noção de crença, aparece com vigor neste pensamento, bem como uma visão particular da temporalidade e da intencionalidade das ações humanas e não-humanas.Abstract: A small reflection on the interaction between Christianity and other African-American magico-religious practices and knowledges in Botopási, a saamaka maroon village in Upper Suriname. While trying to understand how saamaka moral philosophy deals with serious crimes such as murder, we arrive in a debate on the supernatural agency of God, of the avenging spirits known as kúnu, of magical formulae called óbia and of other deities and entities. The idea of belief is key in this system of thought, as is a particular vision of temporality and intentionality of human and non-human actions. Universidade Federal de PelotasBrittes Pires, Rogério2014-10-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/334210.15210/lepaarq.v11i22.33425391545420; V. 11, N. 22 (2014): JUL-DEC; 482-493Cadernos do LEPAARQ (UFPEL); V. 11, N. 22 (2014): JUL-DEC; 482-4932316-84121806-911810.15210/lepaarq.v11i22reponame:Cadernos do LEPAARQinstname:Universidade Federal de Pelotas (UFPEL)instacron:UFPELporhttp://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342/3438Direitos autorais 2015 Cadernos do LEPAARQinfo:eu-repo/semantics/openAccess2020-07-30T00:16:17Zoai:ojs.10.0.0.224:article/3342Revistahttps://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/indexPUBhttp://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/oaimilheirarafael@gmail.com||brunoleo.ribeiro@gmail.com||milheirarafael@gmail.com|| brunoleo.ribeiro@gmail.com2316-84121806-9118opendoar:2020-07-30T00:16:17Cadernos do LEPAARQ - Universidade Federal de Pelotas (UFPEL)false |
dc.title.none.fl_str_mv |
KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME MATAR, MORRER E CRER EM BOTOPÁSI, ALTO SURINAME |
title |
KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME |
spellingShingle |
KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME Brittes Pires, Rogério Saamaka, Maroons, Christianity, Avenging spirits, Belief. Antropologia, cultura Saamaka, Maroons, Cristianismo, Espíritos vingativos, Crença |
title_short |
KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME |
title_full |
KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME |
title_fullStr |
KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME |
title_full_unstemmed |
KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME |
title_sort |
KILLING, DYING AND BELIEVING IN BOTOPÁSI, UPPER SURINAME |
author |
Brittes Pires, Rogério |
author_facet |
Brittes Pires, Rogério |
author_role |
author |
dc.contributor.none.fl_str_mv |
|
dc.contributor.author.fl_str_mv |
Brittes Pires, Rogério |
dc.subject.none.fl_str_mv |
|
dc.subject.por.fl_str_mv |
Saamaka, Maroons, Christianity, Avenging spirits, Belief. Antropologia, cultura Saamaka, Maroons, Cristianismo, Espíritos vingativos, Crença |
topic |
Saamaka, Maroons, Christianity, Avenging spirits, Belief. Antropologia, cultura Saamaka, Maroons, Cristianismo, Espíritos vingativos, Crença |
description |
A small reflection on the interaction between Christianity and other African-American magico-religious practices and knowledges in Botopási, a saamaka maroon village in Upper Suriname. While trying to understand how saamaka moral philosophy deals with serious crimes such as murder, we arrive in a debate on the supernatural agency of God, of the avenging spirits known as kúnu, of magical formulae called óbia and of other deities and entities. The idea of belief is key in this system of thought, as is a particular vision of temporality and intentionality of human and non-human actions. |
publishDate |
2014 |
dc.date.none.fl_str_mv |
2014-10-03 |
dc.type.none.fl_str_mv |
|
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342 10.15210/lepaarq.v11i22.3342 |
url |
http://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342 |
identifier_str_mv |
10.15210/lepaarq.v11i22.3342 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://periodicos.ufpel.edu.br/ojs2/index.php/lepaarq/article/view/3342/3438 |
dc.rights.driver.fl_str_mv |
Direitos autorais 2015 Cadernos do LEPAARQ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Direitos autorais 2015 Cadernos do LEPAARQ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Pelotas |
publisher.none.fl_str_mv |
Universidade Federal de Pelotas |
dc.source.none.fl_str_mv |
5391545420; V. 11, N. 22 (2014): JUL-DEC; 482-493 Cadernos do LEPAARQ (UFPEL); V. 11, N. 22 (2014): JUL-DEC; 482-493 2316-8412 1806-9118 10.15210/lepaarq.v11i22 reponame:Cadernos do LEPAARQ instname:Universidade Federal de Pelotas (UFPEL) instacron:UFPEL |
instname_str |
Universidade Federal de Pelotas (UFPEL) |
instacron_str |
UFPEL |
institution |
UFPEL |
reponame_str |
Cadernos do LEPAARQ |
collection |
Cadernos do LEPAARQ |
repository.name.fl_str_mv |
Cadernos do LEPAARQ - Universidade Federal de Pelotas (UFPEL) |
repository.mail.fl_str_mv |
milheirarafael@gmail.com||brunoleo.ribeiro@gmail.com||milheirarafael@gmail.com|| brunoleo.ribeiro@gmail.com |
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1750217415943258112 |