Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Interfaces Brasil/Canadá (Online) |
Texto Completo: | https://periodicos.ufpel.edu.br/index.php/interfaces/article/view/21721 |
Resumo: | Women and nature have an age-long association that has persisted throughout history, cultures, literatures and arts. In much of western thought, women are viewed as closer to nature in binary opposition to men, who have metaphorically and historically been associated with culture. The androcentric logic extends the binary opposition to culture/nature, placing a higher value on culture and as a result sanctioning human domination over nature. The analysis undertaken refutes this literary and philosophical heritage of an androcentric epistemology by deconstructing the symbolic and historical association between women and nature to advocate for humanity’s interconnectedness with the ecosystem. This article investigates the competing discourses of nature writing in Margaret Atwood’s The Testaments (2019) to rewrite the complex and plural relationship between women, nature, and technology. The theoretical and methodological framework of this study encompasses feminist literary criticism, dystopian studies and ecofeminist criticism. In the dystopia, the protagonists Agnes and Lydia use subversive nature writing to fight against victimization and search for empowerment. This paper expands feminist conceptions and protagonism, in addition, to providing reflections about androcentrism and anthropomorphism, with the literary and social commitment to awaken different perspectives that trigger particular processes underlying the struggle for equity among marginalized minorities. |
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Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The TestamentsWomen and nature have an age-long association that has persisted throughout history, cultures, literatures and arts. In much of western thought, women are viewed as closer to nature in binary opposition to men, who have metaphorically and historically been associated with culture. The androcentric logic extends the binary opposition to culture/nature, placing a higher value on culture and as a result sanctioning human domination over nature. The analysis undertaken refutes this literary and philosophical heritage of an androcentric epistemology by deconstructing the symbolic and historical association between women and nature to advocate for humanity’s interconnectedness with the ecosystem. This article investigates the competing discourses of nature writing in Margaret Atwood’s The Testaments (2019) to rewrite the complex and plural relationship between women, nature, and technology. The theoretical and methodological framework of this study encompasses feminist literary criticism, dystopian studies and ecofeminist criticism. In the dystopia, the protagonists Agnes and Lydia use subversive nature writing to fight against victimization and search for empowerment. This paper expands feminist conceptions and protagonism, in addition, to providing reflections about androcentrism and anthropomorphism, with the literary and social commitment to awaken different perspectives that trigger particular processes underlying the struggle for equity among marginalized minorities.Abecan2021-11-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufpel.edu.br/index.php/interfaces/article/view/2172110.15210/interfaces.v21i0.21721Interfaces Brasil/Canadá; v. 21 (2021); 1-20, e20.21Interfaces, Brazil/Canada, Brazilian Journal of Canadian Studies; Vol. 21 (2021); 1-20, e20.21Interfaces, Brasil/Canadá; Vol. 21 (2021); 1-20, e20.21Interfaces, Brésil/Canadá; Vol. 21 (2021); 1-20, e20.211984-56771519-099410.15210/interfaces.v21i0reponame:Interfaces Brasil/Canadá (Online)instname:Associação Brasileira de Estudos Canadenses (ABECAN)instacron:UFPELenghttps://periodicos.ufpel.edu.br/index.php/interfaces/article/view/21721/13730Copyright (c) 2021 Interfaces Brasil/Canadáinfo:eu-repo/semantics/openAccessFontes de Oliveira, Natalia2023-07-23T06:20:16Zoai:ojs.ufpel:article/21721Revistahttps://periodicos.ufpel.edu.br/index.php/interfaces/indexPUBhttps://periodicos.ufpel.edu.br/index.php/interfaces/oai||interfaces.contato@outlook.com|| gunter@terra.com.br1984-56771519-0994opendoar:2023-07-23T06:20:16Interfaces Brasil/Canadá (Online) - Associação Brasileira de Estudos Canadenses (ABECAN)false |
dc.title.none.fl_str_mv |
Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments |
title |
Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments |
spellingShingle |
Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments Fontes de Oliveira, Natalia |
title_short |
Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments |
title_full |
Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments |
title_fullStr |
Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments |
title_full_unstemmed |
Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments |
title_sort |
Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments |
author |
Fontes de Oliveira, Natalia |
author_facet |
Fontes de Oliveira, Natalia |
author_role |
author |
dc.contributor.author.fl_str_mv |
Fontes de Oliveira, Natalia |
description |
Women and nature have an age-long association that has persisted throughout history, cultures, literatures and arts. In much of western thought, women are viewed as closer to nature in binary opposition to men, who have metaphorically and historically been associated with culture. The androcentric logic extends the binary opposition to culture/nature, placing a higher value on culture and as a result sanctioning human domination over nature. The analysis undertaken refutes this literary and philosophical heritage of an androcentric epistemology by deconstructing the symbolic and historical association between women and nature to advocate for humanity’s interconnectedness with the ecosystem. This article investigates the competing discourses of nature writing in Margaret Atwood’s The Testaments (2019) to rewrite the complex and plural relationship between women, nature, and technology. The theoretical and methodological framework of this study encompasses feminist literary criticism, dystopian studies and ecofeminist criticism. In the dystopia, the protagonists Agnes and Lydia use subversive nature writing to fight against victimization and search for empowerment. This paper expands feminist conceptions and protagonism, in addition, to providing reflections about androcentrism and anthropomorphism, with the literary and social commitment to awaken different perspectives that trigger particular processes underlying the struggle for equity among marginalized minorities. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-11-27 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufpel.edu.br/index.php/interfaces/article/view/21721 10.15210/interfaces.v21i0.21721 |
url |
https://periodicos.ufpel.edu.br/index.php/interfaces/article/view/21721 |
identifier_str_mv |
10.15210/interfaces.v21i0.21721 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://periodicos.ufpel.edu.br/index.php/interfaces/article/view/21721/13730 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Interfaces Brasil/Canadá info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Interfaces Brasil/Canadá |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Abecan |
publisher.none.fl_str_mv |
Abecan |
dc.source.none.fl_str_mv |
Interfaces Brasil/Canadá; v. 21 (2021); 1-20, e20.21 Interfaces, Brazil/Canada, Brazilian Journal of Canadian Studies; Vol. 21 (2021); 1-20, e20.21 Interfaces, Brasil/Canadá; Vol. 21 (2021); 1-20, e20.21 Interfaces, Brésil/Canadá; Vol. 21 (2021); 1-20, e20.21 1984-5677 1519-0994 10.15210/interfaces.v21i0 reponame:Interfaces Brasil/Canadá (Online) instname:Associação Brasileira de Estudos Canadenses (ABECAN) instacron:UFPEL |
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Associação Brasileira de Estudos Canadenses (ABECAN) |
instacron_str |
UFPEL |
institution |
UFPEL |
reponame_str |
Interfaces Brasil/Canadá (Online) |
collection |
Interfaces Brasil/Canadá (Online) |
repository.name.fl_str_mv |
Interfaces Brasil/Canadá (Online) - Associação Brasileira de Estudos Canadenses (ABECAN) |
repository.mail.fl_str_mv |
||interfaces.contato@outlook.com|| gunter@terra.com.br |
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