Sacrifice, mimetic rivalry and “scapegoat” in R. Girard
Autor(a) principal: | |
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Data de Publicação: | 2013 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Griot : Revista de Filosofia |
Texto Completo: | http://www3.ufrb.edu.br/seer/index.php/griot/article/view/562 |
Resumo: | Taking as starting point the work of René Girard this article aims to present the anthropological dimension present in the work of this author, highlighting its originality and novelty when thinking man as a social desiring animal. The mimetic theory, as Girard formules, intended to be a theory, placing in the center of its reflection desire and imitation. To understand how to structure the current and archaic societies, starting from anthropological mechanisms to assert that societies structure from the desire of the sacrifices, and the necessity of always being the mechanism of the scapegoat It is from this premise that sacrifice is the first human institution, with the ability to preserve the pharmacological society and enable their subsistence over time. Culture, in turn, is created from the mimetic desire, and the mechanism of the scapegoat mechanism victimizer par excellence that structure society. Considering these three concepts - sacrifice, mimetic desire and the scapegoat mechanism - the article shows how these concepts are related and how they can enrich previous studies on these topics. Unlike other ideas about mimesis, Girard recognizes her role essentially harmful and assigns it along with the desire, the main motive of the subject to violence. That said, let us ask ourselves, how to protect man from his own violence? |
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Sacrifice, mimetic rivalry and “scapegoat” in R. GirardSacrifício, rivalidade mimética e “bode expiatório” em R. GirardRené Girard; Teoria Mimética; Sacrifício; Bode Expiatório; Desejo; Imitação.René Girard; Mimetic Theory; Sacrifice; Scapegoat Mechanism; Desire; Imitation.Taking as starting point the work of René Girard this article aims to present the anthropological dimension present in the work of this author, highlighting its originality and novelty when thinking man as a social desiring animal. The mimetic theory, as Girard formules, intended to be a theory, placing in the center of its reflection desire and imitation. To understand how to structure the current and archaic societies, starting from anthropological mechanisms to assert that societies structure from the desire of the sacrifices, and the necessity of always being the mechanism of the scapegoat It is from this premise that sacrifice is the first human institution, with the ability to preserve the pharmacological society and enable their subsistence over time. Culture, in turn, is created from the mimetic desire, and the mechanism of the scapegoat mechanism victimizer par excellence that structure society. Considering these three concepts - sacrifice, mimetic desire and the scapegoat mechanism - the article shows how these concepts are related and how they can enrich previous studies on these topics. Unlike other ideas about mimesis, Girard recognizes her role essentially harmful and assigns it along with the desire, the main motive of the subject to violence. That said, let us ask ourselves, how to protect man from his own violence?Tendo como ponto de partida a obra de René Girard, o presente artigo pretende apresentar a dimensão antropológica presente na obra deste autor, destacando a sua originalidade e novidade ao pensar o homem como animal socialmente desejante. A teoria mimética, como Girard a formula, pretende ser uma teoria que, colocando no centro da sua reflexão o desejo e a imitação, permita compreender como se estruturam as sociedades arcaicas e actuais, partindo de mecanismos marcadamente antropológicos, para afirmar que as sociedades se estruturam a partir do desejo, do sacrifício e da necessidade de existência de «bodes expiatórios». A partir deste pressuposto, o sacrifício é a primeira instituição humana, com a capacidade farmacológica de preservar a sociedade e de permitir a sua subsistência no tempo. A cultura, por seu lado, emerge a partir do desejo mimético; e o mecanismo do bode expiatório, mecanismo vitimário por excelência, regula a sociedade ao solucionar as suas tensões internas. Considerando estes três conceitos – sacrifício, desejo mimético e mecanismo do bode expiatório – este artigo expõe o modo como se relacionam estes conceitos. Apesar de constatar a sua presença e eficácia na história, Girard não os legitima de jure, desvelando o segredo da sua eficácia – a ignorância inocente das vítimas – que, paradoxalmente, persiste mesmo depois de denunciada nas suas escusas razões. Posto isto, perguntemo-nos: como proteger o homem da sua própria violência?Universidade Federal do Recôncavo da Bahia2013-12-15info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/56210.31977/grirfi.v8i2.562Griot : Revista de Filosofia; v. 8 n. 2 (2013); 151-1742178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/562/281Copyright (c) 2013 Márcio Meruje, José Maria Silva Rosainfo:eu-repo/semantics/openAccessMeruje, MárcioRosa, José Maria Silva2020-06-30T18:19:43Zoai:seer.www.ufrb.edu.br:article/562Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2020-06-30T18:19:43Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false |
dc.title.none.fl_str_mv |
Sacrifice, mimetic rivalry and “scapegoat” in R. Girard Sacrifício, rivalidade mimética e “bode expiatório” em R. Girard |
title |
Sacrifice, mimetic rivalry and “scapegoat” in R. Girard |
spellingShingle |
Sacrifice, mimetic rivalry and “scapegoat” in R. Girard Meruje, Márcio René Girard; Teoria Mimética; Sacrifício; Bode Expiatório; Desejo; Imitação. René Girard; Mimetic Theory; Sacrifice; Scapegoat Mechanism; Desire; Imitation. |
title_short |
Sacrifice, mimetic rivalry and “scapegoat” in R. Girard |
title_full |
Sacrifice, mimetic rivalry and “scapegoat” in R. Girard |
title_fullStr |
Sacrifice, mimetic rivalry and “scapegoat” in R. Girard |
title_full_unstemmed |
Sacrifice, mimetic rivalry and “scapegoat” in R. Girard |
title_sort |
Sacrifice, mimetic rivalry and “scapegoat” in R. Girard |
author |
Meruje, Márcio |
author_facet |
Meruje, Márcio Rosa, José Maria Silva |
author_role |
author |
author2 |
Rosa, José Maria Silva |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Meruje, Márcio Rosa, José Maria Silva |
dc.subject.por.fl_str_mv |
René Girard; Teoria Mimética; Sacrifício; Bode Expiatório; Desejo; Imitação. René Girard; Mimetic Theory; Sacrifice; Scapegoat Mechanism; Desire; Imitation. |
topic |
René Girard; Teoria Mimética; Sacrifício; Bode Expiatório; Desejo; Imitação. René Girard; Mimetic Theory; Sacrifice; Scapegoat Mechanism; Desire; Imitation. |
description |
Taking as starting point the work of René Girard this article aims to present the anthropological dimension present in the work of this author, highlighting its originality and novelty when thinking man as a social desiring animal. The mimetic theory, as Girard formules, intended to be a theory, placing in the center of its reflection desire and imitation. To understand how to structure the current and archaic societies, starting from anthropological mechanisms to assert that societies structure from the desire of the sacrifices, and the necessity of always being the mechanism of the scapegoat It is from this premise that sacrifice is the first human institution, with the ability to preserve the pharmacological society and enable their subsistence over time. Culture, in turn, is created from the mimetic desire, and the mechanism of the scapegoat mechanism victimizer par excellence that structure society. Considering these three concepts - sacrifice, mimetic desire and the scapegoat mechanism - the article shows how these concepts are related and how they can enrich previous studies on these topics. Unlike other ideas about mimesis, Girard recognizes her role essentially harmful and assigns it along with the desire, the main motive of the subject to violence. That said, let us ask ourselves, how to protect man from his own violence? |
publishDate |
2013 |
dc.date.none.fl_str_mv |
2013-12-15 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-Reviewed Evaluados por los pares Avaliados pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/562 10.31977/grirfi.v8i2.562 |
url |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/562 |
identifier_str_mv |
10.31977/grirfi.v8i2.562 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/562/281 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2013 Márcio Meruje, José Maria Silva Rosa info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2013 Márcio Meruje, José Maria Silva Rosa |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
dc.source.none.fl_str_mv |
Griot : Revista de Filosofia; v. 8 n. 2 (2013); 151-174 2178-1036 reponame:Griot : Revista de Filosofia instname:Universidade Federal do Recôncavo na Bahia (UFRB) instacron:UFRB |
instname_str |
Universidade Federal do Recôncavo na Bahia (UFRB) |
instacron_str |
UFRB |
institution |
UFRB |
reponame_str |
Griot : Revista de Filosofia |
collection |
Griot : Revista de Filosofia |
repository.name.fl_str_mv |
Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB) |
repository.mail.fl_str_mv |
||griotrevista@gmail.com |
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1754732698257063936 |