The “common” on the reality according Thomas Aquinas

Detalhes bibliográficos
Autor(a) principal: Contarato, Thiago Sebastião Reis
Data de Publicação: 2015
Tipo de documento: Artigo
Idioma: por
Título da fonte: Griot : Revista de Filosofia
Texto Completo: http://www3.ufrb.edu.br/seer/index.php/griot/article/view/659
Resumo: In the Middle Ages, there was a problem known as "Problem of Universals", with the discordance between realism, conceptualism and nominalism on ontological and epistemological status of the universals. Thomas Aquinas is a moderate realist because admits that the universal has to be on individuals, in reality and out of mind. When we speak of “a universal in reality”, we are referring to what is common to more than one individual. After, the way of being of the universal concept of the intellect and the way of being of the common aspect need to be distinguished, because we have to clarify that the universal in the intellect is not exactly equal to the common in the reality, although the first is taken from the latter. Since the common aspect does not exist by itself, but only in individuals, we will make a brief analysis about the individuation as well.
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spelling The “common” on the reality according Thomas AquinasO “comum” na realidade segundo Tomás de AquinoTomás de Aquino; Comum; Universal; Modo de Ser; Individual.Thomas Aquinas; Common; Universal; Way of Being; Individual.In the Middle Ages, there was a problem known as "Problem of Universals", with the discordance between realism, conceptualism and nominalism on ontological and epistemological status of the universals. Thomas Aquinas is a moderate realist because admits that the universal has to be on individuals, in reality and out of mind. When we speak of “a universal in reality”, we are referring to what is common to more than one individual. After, the way of being of the universal concept of the intellect and the way of being of the common aspect need to be distinguished, because we have to clarify that the universal in the intellect is not exactly equal to the common in the reality, although the first is taken from the latter. Since the common aspect does not exist by itself, but only in individuals, we will make a brief analysis about the individuation as well.Na Idade Média, havia um problema conhecido como “Querela dos Universais”, com a discordância entre o realismo, conceitualismo e nominalismo sobre estatuto ontológico e epistemológico dos universais. Tomás de Aquino é um realista moderado porque admite que o universal tem um ser nos indivíduos, na realidade e fora da mente. Quando falamos de um “universal na realidade”, nós nos referimos a aquilo que é comum a mais de um indivíduo. Depois, os modos de ser do conceito universal do intelecto e do aspecto comum na realidade precisarão ser distinguidos, pois temos que esclarecer que o universal no intelecto não é exatamente igual ao comum na realidade, embora o primeiro seja tomado deste último. Uma vez que o aspecto comum não existe por si, mas apenas nos indivíduos, faremos uma breve análise acerca da individuação também.Universidade Federal do Recôncavo da Bahia2015-12-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/65910.31977/grirfi.v12i2.659Griot : Revista de Filosofia; v. 12 n. 2 (2015); 213-2262178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/659/375Copyright (c) 2015 Thiago Sebastião Reis Contaratoinfo:eu-repo/semantics/openAccessContarato, Thiago Sebastião Reis2020-06-30T18:17:09Zoai:seer.www.ufrb.edu.br:article/659Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2020-06-30T18:17:09Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false
dc.title.none.fl_str_mv The “common” on the reality according Thomas Aquinas
O “comum” na realidade segundo Tomás de Aquino
title The “common” on the reality according Thomas Aquinas
spellingShingle The “common” on the reality according Thomas Aquinas
Contarato, Thiago Sebastião Reis
Tomás de Aquino; Comum; Universal; Modo de Ser; Individual.
Thomas Aquinas; Common; Universal; Way of Being; Individual.
title_short The “common” on the reality according Thomas Aquinas
title_full The “common” on the reality according Thomas Aquinas
title_fullStr The “common” on the reality according Thomas Aquinas
title_full_unstemmed The “common” on the reality according Thomas Aquinas
title_sort The “common” on the reality according Thomas Aquinas
author Contarato, Thiago Sebastião Reis
author_facet Contarato, Thiago Sebastião Reis
author_role author
dc.contributor.author.fl_str_mv Contarato, Thiago Sebastião Reis
dc.subject.por.fl_str_mv Tomás de Aquino; Comum; Universal; Modo de Ser; Individual.
Thomas Aquinas; Common; Universal; Way of Being; Individual.
topic Tomás de Aquino; Comum; Universal; Modo de Ser; Individual.
Thomas Aquinas; Common; Universal; Way of Being; Individual.
description In the Middle Ages, there was a problem known as "Problem of Universals", with the discordance between realism, conceptualism and nominalism on ontological and epistemological status of the universals. Thomas Aquinas is a moderate realist because admits that the universal has to be on individuals, in reality and out of mind. When we speak of “a universal in reality”, we are referring to what is common to more than one individual. After, the way of being of the universal concept of the intellect and the way of being of the common aspect need to be distinguished, because we have to clarify that the universal in the intellect is not exactly equal to the common in the reality, although the first is taken from the latter. Since the common aspect does not exist by itself, but only in individuals, we will make a brief analysis about the individuation as well.
publishDate 2015
dc.date.none.fl_str_mv 2015-12-18
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Avaliados pelos pares
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dc.identifier.uri.fl_str_mv http://www3.ufrb.edu.br/seer/index.php/griot/article/view/659
10.31977/grirfi.v12i2.659
url http://www3.ufrb.edu.br/seer/index.php/griot/article/view/659
identifier_str_mv 10.31977/grirfi.v12i2.659
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv http://www3.ufrb.edu.br/seer/index.php/griot/article/view/659/375
dc.rights.driver.fl_str_mv Copyright (c) 2015 Thiago Sebastião Reis Contarato
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2015 Thiago Sebastião Reis Contarato
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dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal do Recôncavo da Bahia
publisher.none.fl_str_mv Universidade Federal do Recôncavo da Bahia
dc.source.none.fl_str_mv Griot : Revista de Filosofia; v. 12 n. 2 (2015); 213-226
2178-1036
reponame:Griot : Revista de Filosofia
instname:Universidade Federal do Recôncavo na Bahia (UFRB)
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