The “common” on the reality according Thomas Aquinas
Autor(a) principal: | |
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Data de Publicação: | 2015 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Griot : Revista de Filosofia |
Texto Completo: | http://www3.ufrb.edu.br/seer/index.php/griot/article/view/659 |
Resumo: | In the Middle Ages, there was a problem known as "Problem of Universals", with the discordance between realism, conceptualism and nominalism on ontological and epistemological status of the universals. Thomas Aquinas is a moderate realist because admits that the universal has to be on individuals, in reality and out of mind. When we speak of “a universal in reality”, we are referring to what is common to more than one individual. After, the way of being of the universal concept of the intellect and the way of being of the common aspect need to be distinguished, because we have to clarify that the universal in the intellect is not exactly equal to the common in the reality, although the first is taken from the latter. Since the common aspect does not exist by itself, but only in individuals, we will make a brief analysis about the individuation as well. |
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The “common” on the reality according Thomas AquinasO “comum” na realidade segundo Tomás de AquinoTomás de Aquino; Comum; Universal; Modo de Ser; Individual.Thomas Aquinas; Common; Universal; Way of Being; Individual.In the Middle Ages, there was a problem known as "Problem of Universals", with the discordance between realism, conceptualism and nominalism on ontological and epistemological status of the universals. Thomas Aquinas is a moderate realist because admits that the universal has to be on individuals, in reality and out of mind. When we speak of “a universal in reality”, we are referring to what is common to more than one individual. After, the way of being of the universal concept of the intellect and the way of being of the common aspect need to be distinguished, because we have to clarify that the universal in the intellect is not exactly equal to the common in the reality, although the first is taken from the latter. Since the common aspect does not exist by itself, but only in individuals, we will make a brief analysis about the individuation as well.Na Idade Média, havia um problema conhecido como “Querela dos Universais”, com a discordância entre o realismo, conceitualismo e nominalismo sobre estatuto ontológico e epistemológico dos universais. Tomás de Aquino é um realista moderado porque admite que o universal tem um ser nos indivíduos, na realidade e fora da mente. Quando falamos de um “universal na realidade”, nós nos referimos a aquilo que é comum a mais de um indivíduo. Depois, os modos de ser do conceito universal do intelecto e do aspecto comum na realidade precisarão ser distinguidos, pois temos que esclarecer que o universal no intelecto não é exatamente igual ao comum na realidade, embora o primeiro seja tomado deste último. Uma vez que o aspecto comum não existe por si, mas apenas nos indivíduos, faremos uma breve análise acerca da individuação também.Universidade Federal do Recôncavo da Bahia2015-12-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/65910.31977/grirfi.v12i2.659Griot : Revista de Filosofia; v. 12 n. 2 (2015); 213-2262178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/659/375Copyright (c) 2015 Thiago Sebastião Reis Contaratoinfo:eu-repo/semantics/openAccessContarato, Thiago Sebastião Reis2020-06-30T18:17:09Zoai:seer.www.ufrb.edu.br:article/659Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2020-06-30T18:17:09Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false |
dc.title.none.fl_str_mv |
The “common” on the reality according Thomas Aquinas O “comum” na realidade segundo Tomás de Aquino |
title |
The “common” on the reality according Thomas Aquinas |
spellingShingle |
The “common” on the reality according Thomas Aquinas Contarato, Thiago Sebastião Reis Tomás de Aquino; Comum; Universal; Modo de Ser; Individual. Thomas Aquinas; Common; Universal; Way of Being; Individual. |
title_short |
The “common” on the reality according Thomas Aquinas |
title_full |
The “common” on the reality according Thomas Aquinas |
title_fullStr |
The “common” on the reality according Thomas Aquinas |
title_full_unstemmed |
The “common” on the reality according Thomas Aquinas |
title_sort |
The “common” on the reality according Thomas Aquinas |
author |
Contarato, Thiago Sebastião Reis |
author_facet |
Contarato, Thiago Sebastião Reis |
author_role |
author |
dc.contributor.author.fl_str_mv |
Contarato, Thiago Sebastião Reis |
dc.subject.por.fl_str_mv |
Tomás de Aquino; Comum; Universal; Modo de Ser; Individual. Thomas Aquinas; Common; Universal; Way of Being; Individual. |
topic |
Tomás de Aquino; Comum; Universal; Modo de Ser; Individual. Thomas Aquinas; Common; Universal; Way of Being; Individual. |
description |
In the Middle Ages, there was a problem known as "Problem of Universals", with the discordance between realism, conceptualism and nominalism on ontological and epistemological status of the universals. Thomas Aquinas is a moderate realist because admits that the universal has to be on individuals, in reality and out of mind. When we speak of “a universal in reality”, we are referring to what is common to more than one individual. After, the way of being of the universal concept of the intellect and the way of being of the common aspect need to be distinguished, because we have to clarify that the universal in the intellect is not exactly equal to the common in the reality, although the first is taken from the latter. Since the common aspect does not exist by itself, but only in individuals, we will make a brief analysis about the individuation as well. |
publishDate |
2015 |
dc.date.none.fl_str_mv |
2015-12-18 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-Reviewed Evaluados por los pares Avaliados pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/659 10.31977/grirfi.v12i2.659 |
url |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/659 |
identifier_str_mv |
10.31977/grirfi.v12i2.659 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/659/375 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2015 Thiago Sebastião Reis Contarato info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2015 Thiago Sebastião Reis Contarato |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
dc.source.none.fl_str_mv |
Griot : Revista de Filosofia; v. 12 n. 2 (2015); 213-226 2178-1036 reponame:Griot : Revista de Filosofia instname:Universidade Federal do Recôncavo na Bahia (UFRB) instacron:UFRB |
instname_str |
Universidade Federal do Recôncavo na Bahia (UFRB) |
instacron_str |
UFRB |
institution |
UFRB |
reponame_str |
Griot : Revista de Filosofia |
collection |
Griot : Revista de Filosofia |
repository.name.fl_str_mv |
Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB) |
repository.mail.fl_str_mv |
||griotrevista@gmail.com |
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1754732698638745600 |