Heidegger and the play notion as disposition
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Griot : Revista de Filosofia |
Texto Completo: | http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1338 |
Resumo: | In contemporary philosophy, approaches to the notion of play rarely refer to Heidegger; this one, in lectures given in the winter course of 1928/1929, Heidegger presented important reflections on what considered to be the primordial play of transcendence, which exerted influence on authors that deepened the debate on the notion of play, such as Hans-Georg Gadamer in Truth and Method (1960), and Eugen Fink in Play as a Symbol of the World (1960). This article intends to deal with the notion of play developed in the work Introduction to Philosophy, which constitutes the record of these lectures. The goal is to demonstrate that, for Heidegger, before the game, and any rule established through it, we are moved by a disposition (Stimmung), related to an original play (spielen) that dominates and drives the being-there to being-in-the-world (In-der-Welt-sein) and links it to its worldliness (Weltlichkeit). This disposition, as a state of mind or affective tonality, leads the being-there to constitute the world as a space of play (Spielraum) of transcendence. In addition, it is important to note that the being-there (Dasein) is the one to whom his own being is always at stake, for therein lies a peculiar opening which is the basis of the living and pulsating behavior of the human in general; because being embraced by the being in the whole, as moved by transcendence and by the understanding of being (Seins-verständnis), the being-there would always be situated in a game of life (Spiel des Lebens). |
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Heidegger and the play notion as dispositionHeidegger e a noção de jogo como disposiçãoJogo; Transcendência; Compreensão de ser; Disposição; Ser-no-mundo.Play; Comprehension of being; Transcendence; Disposition; Being-in-the-world.In contemporary philosophy, approaches to the notion of play rarely refer to Heidegger; this one, in lectures given in the winter course of 1928/1929, Heidegger presented important reflections on what considered to be the primordial play of transcendence, which exerted influence on authors that deepened the debate on the notion of play, such as Hans-Georg Gadamer in Truth and Method (1960), and Eugen Fink in Play as a Symbol of the World (1960). This article intends to deal with the notion of play developed in the work Introduction to Philosophy, which constitutes the record of these lectures. The goal is to demonstrate that, for Heidegger, before the game, and any rule established through it, we are moved by a disposition (Stimmung), related to an original play (spielen) that dominates and drives the being-there to being-in-the-world (In-der-Welt-sein) and links it to its worldliness (Weltlichkeit). This disposition, as a state of mind or affective tonality, leads the being-there to constitute the world as a space of play (Spielraum) of transcendence. In addition, it is important to note that the being-there (Dasein) is the one to whom his own being is always at stake, for therein lies a peculiar opening which is the basis of the living and pulsating behavior of the human in general; because being embraced by the being in the whole, as moved by transcendence and by the understanding of being (Seins-verständnis), the being-there would always be situated in a game of life (Spiel des Lebens). Na filosofia contemporânea, as abordagens da noção de jogo raramente fazem referência a Heidegger; em preleções ministradas no curso de inverno de 1928/1929, Heidegger apresentou importantes reflexões sobre o que considerava ser o jogo originário da transcendência, as quais exerceram influência em autores que aprofundaram o debate sobre a noção de jogo, tais como Hans-Georg Gadamer, em Verdade e Método (1960), e Eugen Fink, em O jogo como símbolo do mundo (1960). Este artigo pretende tratar da noção de jogo desenvolvida na obra Introdução à Filosofia, a qual constitui o registro dessas preleções. A meta é demonstrar que, para Heidegger, antes do jogo, e de qualquer regramento instituído por meio deste, somos movidos por uma disposição (Stimmung) relacionada a um jogar (spielen) originário que domina e impulsiona o ser-aí ao ser-no-mundo (In-der-Welt-sein) vinculando-o com sua mundanidade (Weltlichkeit). Essa disposição, enquanto estado de ânimo ou tonalidade afetiva, leva o ser-aí a constituir mundo como espaço de jogo (Spielraum) da transcendência. Além disso, é importante destacar que o ser-aí (Dasein) é aquele para quem sempre está em jogo o seu próprio ser, pois reside nele uma abertura peculiar que é a base do comportamento vivo e pulsante do humano em geral; porque enquanto abarcado pelo ente no todo, enquanto movido pela transcendência e pela compreensão de ser (Seins-verständnis), o ser-aí estaria sempre situado num jogo da vida (Spiel des Lebens). Universidade Federal do Recôncavo da Bahia2020-02-12info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/133810.31977/grirfi.v20i1.1338Griot : Revista de Filosofia; v. 20 n. 1 (2020); 193-2032178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/1338/977Copyright (c) 2020 José Fernando Schuckinfo:eu-repo/semantics/openAccessSchuck, José Fernando2020-06-30T18:13:20Zoai:seer.www.ufrb.edu.br:article/1338Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2020-06-30T18:13:20Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false |
dc.title.none.fl_str_mv |
Heidegger and the play notion as disposition Heidegger e a noção de jogo como disposição |
title |
Heidegger and the play notion as disposition |
spellingShingle |
Heidegger and the play notion as disposition Schuck, José Fernando Jogo; Transcendência; Compreensão de ser; Disposição; Ser-no-mundo. Play; Comprehension of being; Transcendence; Disposition; Being-in-the-world. |
title_short |
Heidegger and the play notion as disposition |
title_full |
Heidegger and the play notion as disposition |
title_fullStr |
Heidegger and the play notion as disposition |
title_full_unstemmed |
Heidegger and the play notion as disposition |
title_sort |
Heidegger and the play notion as disposition |
author |
Schuck, José Fernando |
author_facet |
Schuck, José Fernando |
author_role |
author |
dc.contributor.author.fl_str_mv |
Schuck, José Fernando |
dc.subject.por.fl_str_mv |
Jogo; Transcendência; Compreensão de ser; Disposição; Ser-no-mundo. Play; Comprehension of being; Transcendence; Disposition; Being-in-the-world. |
topic |
Jogo; Transcendência; Compreensão de ser; Disposição; Ser-no-mundo. Play; Comprehension of being; Transcendence; Disposition; Being-in-the-world. |
description |
In contemporary philosophy, approaches to the notion of play rarely refer to Heidegger; this one, in lectures given in the winter course of 1928/1929, Heidegger presented important reflections on what considered to be the primordial play of transcendence, which exerted influence on authors that deepened the debate on the notion of play, such as Hans-Georg Gadamer in Truth and Method (1960), and Eugen Fink in Play as a Symbol of the World (1960). This article intends to deal with the notion of play developed in the work Introduction to Philosophy, which constitutes the record of these lectures. The goal is to demonstrate that, for Heidegger, before the game, and any rule established through it, we are moved by a disposition (Stimmung), related to an original play (spielen) that dominates and drives the being-there to being-in-the-world (In-der-Welt-sein) and links it to its worldliness (Weltlichkeit). This disposition, as a state of mind or affective tonality, leads the being-there to constitute the world as a space of play (Spielraum) of transcendence. In addition, it is important to note that the being-there (Dasein) is the one to whom his own being is always at stake, for therein lies a peculiar opening which is the basis of the living and pulsating behavior of the human in general; because being embraced by the being in the whole, as moved by transcendence and by the understanding of being (Seins-verständnis), the being-there would always be situated in a game of life (Spiel des Lebens). |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-02-12 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-Reviewed Evaluados por los pares Avaliados pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1338 10.31977/grirfi.v20i1.1338 |
url |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1338 |
identifier_str_mv |
10.31977/grirfi.v20i1.1338 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/1338/977 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 José Fernando Schuck info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 José Fernando Schuck |
eu_rights_str_mv |
openAccess |
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application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
dc.source.none.fl_str_mv |
Griot : Revista de Filosofia; v. 20 n. 1 (2020); 193-203 2178-1036 reponame:Griot : Revista de Filosofia instname:Universidade Federal do Recôncavo na Bahia (UFRB) instacron:UFRB |
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Universidade Federal do Recôncavo na Bahia (UFRB) |
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UFRB |
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UFRB |
reponame_str |
Griot : Revista de Filosofia |
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Griot : Revista de Filosofia |
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Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB) |
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