From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus
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Data de Publicação: | 2011 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Griot : Revista de Filosofia |
Texto Completo: | http://www3.ufrb.edu.br/seer/index.php/griot/article/view/493 |
Resumo: | Between the months of November of 1833 and August of 1834 was first published in installments Thomas Carlyle’s Bildungsroman Sartor Resartus. Indeed, deeply influenced by the german romantic movement, and more particularly by Goethe, with whom he corresponded, such romance was Carlyle’s first mature attempt to draw british readers to the task of subjective upbuilding (Bildung) as understood by the former. In this sense, the present article seeks to elucidate Carlyle’s conception of self-knowledge or self-composition, as well as its counterpart, that is, the ideology of modernity, for Sartor Resartus was polemically devised as an answer to such ideology. Thus, we shall argue that Sartor Resartus can be seen as a decisively existentialist piece of writing, once it has as one of its main themes precisely the human existence. |
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From no to everlasting yea or subjectivity and will in Carlyle’s Sartor ResartusDo não ao sim eternos ou subjetividade e vontade no Sartor Resartus de CarlyleExistência; Liberdade; Descrença; Maravilhoso.Existence; Freedom; Unbelief; Wonder.Between the months of November of 1833 and August of 1834 was first published in installments Thomas Carlyle’s Bildungsroman Sartor Resartus. Indeed, deeply influenced by the german romantic movement, and more particularly by Goethe, with whom he corresponded, such romance was Carlyle’s first mature attempt to draw british readers to the task of subjective upbuilding (Bildung) as understood by the former. In this sense, the present article seeks to elucidate Carlyle’s conception of self-knowledge or self-composition, as well as its counterpart, that is, the ideology of modernity, for Sartor Resartus was polemically devised as an answer to such ideology. Thus, we shall argue that Sartor Resartus can be seen as a decisively existentialist piece of writing, once it has as one of its main themes precisely the human existence.De novembro de 1833 a agosto de 1834 foi publicado em fascículos no Reino Unido o Bildungsroman de título Sartor Resartus, o qual, escrito em 1830 pelo pensador e crítico social escocês Thomas Carlyle (1795-1881), profundamente influenciado pelo movimento do romantismo alemão, e mais particularmente por Goethe, do qual era correspondente, buscava atrair os leitores britânicos para a tarefa da formação subjetiva (Bildung) tal qual formulada a partir deste. Neste sentido, busca-se neste artigo abordar as compreensões carlyleanas tanto do processo de autoconhecimento ou formação individual tal qual desenvolvida nessa obra, quanto de sua contrapartida, ou seja, a ideologia da modernidade, uma vez que Sartor Resartus se coloca polemicamente como uma obra em oposição a tal ideologia. Assim, argumentaremos que Sartor Resartus se caracteriza por ser uma obra efetivamente existencialista, uma vez que tem como um de seus temas principais precisamente a existência humana.Universidade Federal do Recôncavo da Bahia2011-06-14info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/49310.31977/grirfi.v3i1.493Griot : Revista de Filosofia; v. 3 n. 1 (2011); 63-782178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/493/216Copyright (c) 2011 Gabriel Guedes Rossattiinfo:eu-repo/semantics/openAccessRossatti, Gabriel Guedes2020-06-30T18:20:55Zoai:seer.www.ufrb.edu.br:article/493Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2020-06-30T18:20:55Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false |
dc.title.none.fl_str_mv |
From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus Do não ao sim eternos ou subjetividade e vontade no Sartor Resartus de Carlyle |
title |
From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus |
spellingShingle |
From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus Rossatti, Gabriel Guedes Existência; Liberdade; Descrença; Maravilhoso. Existence; Freedom; Unbelief; Wonder. |
title_short |
From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus |
title_full |
From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus |
title_fullStr |
From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus |
title_full_unstemmed |
From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus |
title_sort |
From no to everlasting yea or subjectivity and will in Carlyle’s Sartor Resartus |
author |
Rossatti, Gabriel Guedes |
author_facet |
Rossatti, Gabriel Guedes |
author_role |
author |
dc.contributor.author.fl_str_mv |
Rossatti, Gabriel Guedes |
dc.subject.por.fl_str_mv |
Existência; Liberdade; Descrença; Maravilhoso. Existence; Freedom; Unbelief; Wonder. |
topic |
Existência; Liberdade; Descrença; Maravilhoso. Existence; Freedom; Unbelief; Wonder. |
description |
Between the months of November of 1833 and August of 1834 was first published in installments Thomas Carlyle’s Bildungsroman Sartor Resartus. Indeed, deeply influenced by the german romantic movement, and more particularly by Goethe, with whom he corresponded, such romance was Carlyle’s first mature attempt to draw british readers to the task of subjective upbuilding (Bildung) as understood by the former. In this sense, the present article seeks to elucidate Carlyle’s conception of self-knowledge or self-composition, as well as its counterpart, that is, the ideology of modernity, for Sartor Resartus was polemically devised as an answer to such ideology. Thus, we shall argue that Sartor Resartus can be seen as a decisively existentialist piece of writing, once it has as one of its main themes precisely the human existence. |
publishDate |
2011 |
dc.date.none.fl_str_mv |
2011-06-14 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-Reviewed Evaluados por los pares Avaliados pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/493 10.31977/grirfi.v3i1.493 |
url |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/493 |
identifier_str_mv |
10.31977/grirfi.v3i1.493 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://www3.ufrb.edu.br/seer/index.php/griot/article/view/493/216 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2011 Gabriel Guedes Rossatti info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2011 Gabriel Guedes Rossatti |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
publisher.none.fl_str_mv |
Universidade Federal do Recôncavo da Bahia |
dc.source.none.fl_str_mv |
Griot : Revista de Filosofia; v. 3 n. 1 (2011); 63-78 2178-1036 reponame:Griot : Revista de Filosofia instname:Universidade Federal do Recôncavo na Bahia (UFRB) instacron:UFRB |
instname_str |
Universidade Federal do Recôncavo na Bahia (UFRB) |
instacron_str |
UFRB |
institution |
UFRB |
reponame_str |
Griot : Revista de Filosofia |
collection |
Griot : Revista de Filosofia |
repository.name.fl_str_mv |
Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB) |
repository.mail.fl_str_mv |
||griotrevista@gmail.com |
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1754732698163740672 |