Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel

Detalhes bibliográficos
Autor(a) principal: de Souza, Fabiano Pereira
Data de Publicação: 2020
Outros Autores: Ferraraz, Rogério
Tipo de documento: Artigo
Idioma: por
Título da fonte: Intexto (Porto Alegre)
Texto Completo: https://seer.ufrgs.br/index.php/intexto/article/view/90456
Resumo: This article aims to analyze how the cinema of Luis Buñuel deals with the devotion of leading characters in the exercise of some degree in priesthood, especially the Christian, permeated by the filmmaker’s atheism and the surrealism in his work, since the misfortunes of religiosity are recurrent as a theme in his filmography. From the concepts of surrealism and its strategies in audiovisual construction of rational disarticulation, three films with sacerdotal protagonists are analyzed in terms of how much they align or differ from those attributes of the surrealist movement, in search of particularities. The films are Nazarin (1959), Viridiana (1961) and Simão do Deserto (1965). They are also compared to each other and to the specific surrealistic characteristics and criticism of religion, recurring in the work of the Spanish filmmaker, in order to note to what extent they apply to each of them. In all the three films, the adversities of the protagonists reinforce the sense that their devotion and their sacrifice can’t make the beneficiaries better nor accomplish their own plans. In practice, the supposedly exempt perspective defended by the director reiterates the uselessness of faith, in a logical construction that moves away from the surrealist subconscious principle, a strategy that only Simão do Deserto (1965) clearly recovers, while still maintaining the same thesis.
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spelling Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis BuñuelAteu, graças a Deus: a crítica ao sacerdócio no cinema de Luis BuñuelLuis Buñuel. Surrealismo. Religiosidade. Sacerdócio. Ateísmo.Luis Buñuel. Surrealism. Religiosity. Priesthood. Atheism.This article aims to analyze how the cinema of Luis Buñuel deals with the devotion of leading characters in the exercise of some degree in priesthood, especially the Christian, permeated by the filmmaker’s atheism and the surrealism in his work, since the misfortunes of religiosity are recurrent as a theme in his filmography. From the concepts of surrealism and its strategies in audiovisual construction of rational disarticulation, three films with sacerdotal protagonists are analyzed in terms of how much they align or differ from those attributes of the surrealist movement, in search of particularities. The films are Nazarin (1959), Viridiana (1961) and Simão do Deserto (1965). They are also compared to each other and to the specific surrealistic characteristics and criticism of religion, recurring in the work of the Spanish filmmaker, in order to note to what extent they apply to each of them. In all the three films, the adversities of the protagonists reinforce the sense that their devotion and their sacrifice can’t make the beneficiaries better nor accomplish their own plans. In practice, the supposedly exempt perspective defended by the director reiterates the uselessness of faith, in a logical construction that moves away from the surrealist subconscious principle, a strategy that only Simão do Deserto (1965) clearly recovers, while still maintaining the same thesis.Este artigo tem como objetivo analisar como o cinema de Luis Buñuel lida com a devoção de protagonistas no exercício de algum grau no sacerdócio, especialmente o cristão, permeado pelo ateísmo do cineasta e pelo surrealismo em sua obra, já que os infortúnios da religiosidade são recorrentes como tema em sua filmografia. A partir dos conceitos de surrealismo e suas estratégias na construção audiovisual da desarticulação racional, três filmes com protagonistas sacerdotais são analisados em termos de quanto eles se alinham ou diferem daqueles atributos do movimento surrealista, em busca de particularidades. Os filmes são Nazarin (de 1959), Viridiana (de 1961) e Simão do deserto (de 1965). Eles também são comparados entre si e com as características surrealistas específicas e críticas da religião, recorrentes no trabalho do cineasta espanhol, a fim de observar em que medida elas se aplicam a cada um deles. Em todos os três filmes, as adversidades dos protagonistas reforçam a sensação de que sua devoção e seu sacrifício não podem tornar os beneficiários melhores nem realizar seus próprios planos. Na prática, a perspectiva supostamente isenta defendida pelo diretor reitera a inutilidade da fé, numa construção lógica que se afasta do princípio subconsciente surrealista, estratégia que somente Simão do deserto (de 1965) recupera claramente, embora mantendo a mesma tese.Universidade Federal do Rio Grande do Sul2020-08-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://seer.ufrgs.br/index.php/intexto/article/view/9045610.19132/1807-8583202050.127-145Intexto; n. 50, set./dez. 2020; 127-145Intexto; n. 50, set./dez. 2020; 127-145Intexto; n. 50, set./dez. 2020; 127-145Intexto; n. 50, set./dez. 2020; 127-145Intexto; n. 50, set./dez. 2020; 127-1451807-8583reponame:Intexto (Porto Alegre)instname:Universidade Federal do Rio Grande do Sul (UFRGS)instacron:UFRGSporhttps://seer.ufrgs.br/index.php/intexto/article/view/90456/57262Copyright (c) 2020 Fabiano Pereira de Souza, Rogério Ferrarrazhttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessde Souza, Fabiano PereiraFerraraz, Rogério2023-02-13T12:39:13Zoai:seer.ufrgs.br:article/90456Revistahttp://seer.ufrgs.br/intextoONGhttp://seer.ufrgs.br/intexto/oai||intexto@ufrgs.br1807-85831807-8583opendoar:2023-02-13T12:39:13Intexto (Porto Alegre) - Universidade Federal do Rio Grande do Sul (UFRGS)false
dc.title.none.fl_str_mv Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel
Ateu, graças a Deus: a crítica ao sacerdócio no cinema de Luis Buñuel
title Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel
spellingShingle Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel
de Souza, Fabiano Pereira
Luis Buñuel. Surrealismo. Religiosidade. Sacerdócio. Ateísmo.
Luis Buñuel. Surrealism. Religiosity. Priesthood. Atheism.
title_short Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel
title_full Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel
title_fullStr Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel
title_full_unstemmed Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel
title_sort Thank God I’m an atheist: the criticism of priesthood in the cinema of Luis Buñuel
author de Souza, Fabiano Pereira
author_facet de Souza, Fabiano Pereira
Ferraraz, Rogério
author_role author
author2 Ferraraz, Rogério
author2_role author
dc.contributor.author.fl_str_mv de Souza, Fabiano Pereira
Ferraraz, Rogério
dc.subject.por.fl_str_mv Luis Buñuel. Surrealismo. Religiosidade. Sacerdócio. Ateísmo.
Luis Buñuel. Surrealism. Religiosity. Priesthood. Atheism.
topic Luis Buñuel. Surrealismo. Religiosidade. Sacerdócio. Ateísmo.
Luis Buñuel. Surrealism. Religiosity. Priesthood. Atheism.
description This article aims to analyze how the cinema of Luis Buñuel deals with the devotion of leading characters in the exercise of some degree in priesthood, especially the Christian, permeated by the filmmaker’s atheism and the surrealism in his work, since the misfortunes of religiosity are recurrent as a theme in his filmography. From the concepts of surrealism and its strategies in audiovisual construction of rational disarticulation, three films with sacerdotal protagonists are analyzed in terms of how much they align or differ from those attributes of the surrealist movement, in search of particularities. The films are Nazarin (1959), Viridiana (1961) and Simão do Deserto (1965). They are also compared to each other and to the specific surrealistic characteristics and criticism of religion, recurring in the work of the Spanish filmmaker, in order to note to what extent they apply to each of them. In all the three films, the adversities of the protagonists reinforce the sense that their devotion and their sacrifice can’t make the beneficiaries better nor accomplish their own plans. In practice, the supposedly exempt perspective defended by the director reiterates the uselessness of faith, in a logical construction that moves away from the surrealist subconscious principle, a strategy that only Simão do Deserto (1965) clearly recovers, while still maintaining the same thesis.
publishDate 2020
dc.date.none.fl_str_mv 2020-08-31
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://seer.ufrgs.br/index.php/intexto/article/view/90456
10.19132/1807-8583202050.127-145
url https://seer.ufrgs.br/index.php/intexto/article/view/90456
identifier_str_mv 10.19132/1807-8583202050.127-145
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://seer.ufrgs.br/index.php/intexto/article/view/90456/57262
dc.rights.driver.fl_str_mv Copyright (c) 2020 Fabiano Pereira de Souza, Rogério Ferrarraz
https://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 Fabiano Pereira de Souza, Rogério Ferrarraz
https://creativecommons.org/licenses/by-nc/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal do Rio Grande do Sul
publisher.none.fl_str_mv Universidade Federal do Rio Grande do Sul
dc.source.none.fl_str_mv Intexto; n. 50, set./dez. 2020; 127-145
Intexto; n. 50, set./dez. 2020; 127-145
Intexto; n. 50, set./dez. 2020; 127-145
Intexto; n. 50, set./dez. 2020; 127-145
Intexto; n. 50, set./dez. 2020; 127-145
1807-8583
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