THE BADNESS OF DEATH AND THE CHALLENGE OF TIME
Autor(a) principal: | |
---|---|
Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Princípios (Natal. Online) |
Texto Completo: | https://periodicos.ufrn.br/principios/article/view/31669 |
Resumo: | In this article, we intend to explore the comparativist thesis about the badness of death and how it deals with the so-called Challenge of Time. According to comparativism, death can be an evil insofar as the person would be better off had he not died. However, if when we die we cease to exist, how can death be something bad? More specifically, at what point does death harm the subject? To answer this question, we will first explain what exactly the comparativist thesis consists of, and how it can argue for some prudential value of death. Next, we will explain what the challenge of time is and, finally, we will analyze the answers provided by the comparativists to the problem. We will thus seek to defend that comparativism can not only say whether a death is bad, but also how bad it can be for the individual and, in addition, that this approach proposes plausible solutions to the challenge of time. |
id |
UFRN-5_3b19fa06c8fef8df7f13d511883fc56d |
---|---|
oai_identifier_str |
oai:periodicos.ufrn.br:article/31669 |
network_acronym_str |
UFRN-5 |
network_name_str |
Princípios (Natal. Online) |
repository_id_str |
|
spelling |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIMEO Mal da Morte e o Desafio do TempoDeathHarmComparativismChallenge of TimeMorteDanoComparativismoDesafio do TempoIn this article, we intend to explore the comparativist thesis about the badness of death and how it deals with the so-called Challenge of Time. According to comparativism, death can be an evil insofar as the person would be better off had he not died. However, if when we die we cease to exist, how can death be something bad? More specifically, at what point does death harm the subject? To answer this question, we will first explain what exactly the comparativist thesis consists of, and how it can argue for some prudential value of death. Next, we will explain what the challenge of time is and, finally, we will analyze the answers provided by the comparativists to the problem. We will thus seek to defend that comparativism can not only say whether a death is bad, but also how bad it can be for the individual and, in addition, that this approach proposes plausible solutions to the challenge of time.Neste artigo, pretendemos explorar a tese comparativista sobre o mal da morte e como ela lida com o chamado Desafio do Tempo. De acordo com o comparativismo, a morte pode ser um mal na medida em que a pessoa estaria melhor, caso não tivesse falecido. No entanto, se ao morrer deixamos de existir, como a morte pode ser algo ruim? Mais especificamente, em que momento a morte prejudica o sujeito? Para responder a esta questão, primeiramente explicaremos no que consiste exatamente a tese comparativista, e como ela pode argumentar sobre algum valor prudencial da morte. Em seguida, explicaremos o que é o desafio do tempo e, por fim, analisaremos as respostas fornecidas pelos comparativistas ao problema. Buscaremos assim defender que o comparativismo pode não só dizer se uma morte é ruim, mas também o quão ruim pode ser para o indivíduo e, além disso, que essa abordagem propõe soluções plausíveis ao desafio do tempo.EDUFRN2023-07-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://periodicos.ufrn.br/principios/article/view/3166910.21680/1983-2109.2023v30n61ID31669Princípios: Revista de Filosofia (UFRN); v. 30 n. 61 (2023): Princípios: Revista de Filosofia (UFRN); 9-331983-21090104-869410.21680/1983-2109.2023v30n61reponame:Princípios (Natal. Online)instname:Universidade Federal do Rio Grande do Norte (UFRN)instacron:UFRNporhttps://periodicos.ufrn.br/principios/article/view/31669/17174https://periodicos.ufrn.br/principios/article/view/31669/17175Copyright (c) 2023 André Luiz Lima Cardosohttp://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessLima Cardoso, André Luiz2023-07-06T12:35:33Zoai:periodicos.ufrn.br:article/31669Revistahttps://periodicos.ufrn.br/principiosPUBhttps://periodicos.ufrn.br/principios/oai||principios@cchla.ufrn.br1983-21090104-8694opendoar:2023-07-06T12:35:33Princípios (Natal. Online) - Universidade Federal do Rio Grande do Norte (UFRN)false |
dc.title.none.fl_str_mv |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIME O Mal da Morte e o Desafio do Tempo |
title |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIME |
spellingShingle |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIME Lima Cardoso, André Luiz Death Harm Comparativism Challenge of Time Morte Dano Comparativismo Desafio do Tempo |
title_short |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIME |
title_full |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIME |
title_fullStr |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIME |
title_full_unstemmed |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIME |
title_sort |
THE BADNESS OF DEATH AND THE CHALLENGE OF TIME |
author |
Lima Cardoso, André Luiz |
author_facet |
Lima Cardoso, André Luiz |
author_role |
author |
dc.contributor.author.fl_str_mv |
Lima Cardoso, André Luiz |
dc.subject.por.fl_str_mv |
Death Harm Comparativism Challenge of Time Morte Dano Comparativismo Desafio do Tempo |
topic |
Death Harm Comparativism Challenge of Time Morte Dano Comparativismo Desafio do Tempo |
description |
In this article, we intend to explore the comparativist thesis about the badness of death and how it deals with the so-called Challenge of Time. According to comparativism, death can be an evil insofar as the person would be better off had he not died. However, if when we die we cease to exist, how can death be something bad? More specifically, at what point does death harm the subject? To answer this question, we will first explain what exactly the comparativist thesis consists of, and how it can argue for some prudential value of death. Next, we will explain what the challenge of time is and, finally, we will analyze the answers provided by the comparativists to the problem. We will thus seek to defend that comparativism can not only say whether a death is bad, but also how bad it can be for the individual and, in addition, that this approach proposes plausible solutions to the challenge of time. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-07-03 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Avaliado pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufrn.br/principios/article/view/31669 10.21680/1983-2109.2023v30n61ID31669 |
url |
https://periodicos.ufrn.br/principios/article/view/31669 |
identifier_str_mv |
10.21680/1983-2109.2023v30n61ID31669 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufrn.br/principios/article/view/31669/17174 https://periodicos.ufrn.br/principios/article/view/31669/17175 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 André Luiz Lima Cardoso http://creativecommons.org/licenses/by-nc-sa/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 André Luiz Lima Cardoso http://creativecommons.org/licenses/by-nc-sa/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
EDUFRN |
publisher.none.fl_str_mv |
EDUFRN |
dc.source.none.fl_str_mv |
Princípios: Revista de Filosofia (UFRN); v. 30 n. 61 (2023): Princípios: Revista de Filosofia (UFRN); 9-33 1983-2109 0104-8694 10.21680/1983-2109.2023v30n61 reponame:Princípios (Natal. Online) instname:Universidade Federal do Rio Grande do Norte (UFRN) instacron:UFRN |
instname_str |
Universidade Federal do Rio Grande do Norte (UFRN) |
instacron_str |
UFRN |
institution |
UFRN |
reponame_str |
Princípios (Natal. Online) |
collection |
Princípios (Natal. Online) |
repository.name.fl_str_mv |
Princípios (Natal. Online) - Universidade Federal do Rio Grande do Norte (UFRN) |
repository.mail.fl_str_mv |
||principios@cchla.ufrn.br |
_version_ |
1799769979799732224 |