"Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha

Detalhes bibliográficos
Autor(a) principal: Santos, Éverton de Jesus
Data de Publicação: 2016
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da UFS
Texto Completo: https://ri.ufs.br/handle/riufs/5683
Resumo: The relation "I-world-man" is the synthesis of a metaepic trilogy that ontologically part of the word, goes to the poem, arrives to the three mentioned pillars and follows towards the eternity of artworks. Therefore, in view of the epic revival, and under the aegis of an aesthetic, stylistic and structural approach which aims to observe the conception of art in postmodernity, we intend to address some aspects related to the creation of the epic poems of Waldemar José Solha – Trigal com Corvos (2004), Marco do Mundo (2012) and Esse é o Homem: Tractatus Poético-Philosophicus (2013) –, in that, through this study, we can elucidate the filiation of the works to the postmodernist trend in attainment of an epic project whose headquarters is in the preparation of metaepics. Therefore, besides bibliographic search, we propose a comparative analysis of the books that compose the solhian trilogy, to describe the idiosyncrasies of each, and also similarities and differences between them, in order to, thus, we achieve a holistic approach based on five aspects: the metalanguage and the myth of literary creation; the presence epic; the straight-referencing; the autobiographical feature and, lastly, the interartistic dialogue. In this sense, this research part of a triple theoretical and critical line: studies about Art and Aesthetics, such as Aristóteles (1973), Baudelaire (1993), Hegel (2004) and Kant (2010); about postmodernism and postmodernity, such as Jameson (1996), Santos (2001), Lourenço (2002), Lyotard (2009), Lipovetsky & Serroy (2011) and Hall (2011), and also about the epic, such as Bowra (1945), Pollmann (1973), Madelénat (1986), Silva (1987), Silva (2007), Neiva (2009) and Ramalho (2007; 2013). Through research, we noted the update or the absence of categories and composition plans in the epics, besides the evident theme centering in poetic composition made myth; there is also the presence of graphics mechanisms; the profusion of referenced elements that allows several cataloging; the union between experiential world and the encyclopedic knowledge; ultimately, the self, the world and the man are, here, interconnected spheres, tied for poetry, for the events and facts, and expressing the fullness cosmos: word to the universe, from being to do and to be.
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spelling Santos, Éverton de JesusRamalho, Christina Bielinskihttp://lattes.cnpq.br/27462578090401052017-09-27T13:39:27Z2017-09-27T13:39:27Z2016-02-23Santos, Éverton de Jesus. "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha. 2016. 215 f. Dissertação (Pós-Graduação em Letras) - Universidade Federal de Sergipe, São Cristóvão, 2016.https://ri.ufs.br/handle/riufs/5683The relation "I-world-man" is the synthesis of a metaepic trilogy that ontologically part of the word, goes to the poem, arrives to the three mentioned pillars and follows towards the eternity of artworks. Therefore, in view of the epic revival, and under the aegis of an aesthetic, stylistic and structural approach which aims to observe the conception of art in postmodernity, we intend to address some aspects related to the creation of the epic poems of Waldemar José Solha – Trigal com Corvos (2004), Marco do Mundo (2012) and Esse é o Homem: Tractatus Poético-Philosophicus (2013) –, in that, through this study, we can elucidate the filiation of the works to the postmodernist trend in attainment of an epic project whose headquarters is in the preparation of metaepics. Therefore, besides bibliographic search, we propose a comparative analysis of the books that compose the solhian trilogy, to describe the idiosyncrasies of each, and also similarities and differences between them, in order to, thus, we achieve a holistic approach based on five aspects: the metalanguage and the myth of literary creation; the presence epic; the straight-referencing; the autobiographical feature and, lastly, the interartistic dialogue. In this sense, this research part of a triple theoretical and critical line: studies about Art and Aesthetics, such as Aristóteles (1973), Baudelaire (1993), Hegel (2004) and Kant (2010); about postmodernism and postmodernity, such as Jameson (1996), Santos (2001), Lourenço (2002), Lyotard (2009), Lipovetsky & Serroy (2011) and Hall (2011), and also about the epic, such as Bowra (1945), Pollmann (1973), Madelénat (1986), Silva (1987), Silva (2007), Neiva (2009) and Ramalho (2007; 2013). Through research, we noted the update or the absence of categories and composition plans in the epics, besides the evident theme centering in poetic composition made myth; there is also the presence of graphics mechanisms; the profusion of referenced elements that allows several cataloging; the union between experiential world and the encyclopedic knowledge; ultimately, the self, the world and the man are, here, interconnected spheres, tied for poetry, for the events and facts, and expressing the fullness cosmos: word to the universe, from being to do and to be.A relação "eu-mundo-homem" é a síntese de uma trilogia metaepopeica que ontologicamente parte da palavra, vai até o poema, chega aos três pilares citados e segue na direção da eternidade das obras de arte. Diante disso, na perspectiva do revivalismo épico, ou melhor, sob a égide de uma abordagem estética, estilística e estrutural que visa a observar a concepção de arte na pós-modernidade, objetivamos abordar alguns recursos ligados à criação dos poemas épicos de Waldemar José Solha – Trigal com Corvos (2004), Marco do Mundo (2012) e Esse é o Homem: Tractatus Poético-Philosophicus (2013) –, na medida em que, através deste estudo, poderemos elucidar a filiação das obras à tendência pós-modernista na consecução de um projeto épico cuja matriz se encontra na elaboração de metaepopeias. Para tanto, além de pesquisa bibliográfica, propomos uma análise comparativa entre os livros que formam a trilogia solhiana, para descrevermos as idiossincrasias de cada um, bem como as semelhanças e diferenças entre eles, para, com isso, chegarmos a uma abordagem holística fundamentada em cinco aspectos: a metalinguagem e o mito da criação literária; a presença épica; a hétero-referenciação; o caráter autobiográfico e, por fim, o diálogo interartístico. Nesse sentido, a presente pesquisa parte de um viés teórico-crítico tríplice: estudos sobre Arte e Estética, como os de Aristóteles (1973), Baudelaire (1993), Hegel (2004) e Kant (2010); sobre pós-modernismo e pós-modernidade, como os de Jameson (1996), Santos (2001), Lourenço (2002), Lyotard (2009), Lipovetsky & Serroy (2011) e Hall (2011), e também sobre o épico, como os de Bowra (1945), Pollmann (1973), Madelénat (1986), Silva (1987), Silva (2007), Neiva (2009) e Ramalho (2007; 2013). Por meio da pesquisa, pudemos notar a atualização ou a inexistência de categorias e planos de composição nas epopeias de Solha, além do evidente centramento temático na tessitura poética tornada mito; há, ainda, a presença de recursos gráficos; a profusão de elementos referenciados que permite várias catalogações; a união entre o mundivivencial e o conhecimento enciclopédico; enfim, o eu, o mundo e o homem, aqui, são esferas interligadas, atadas pela poesia, pelos eventos e fatos, e que expressam a totalidade do cosmos: da palavra ao universo, do ser ao fazer e ao existir.Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPqapplication/pdfporUniversidade Federal de SergipePós-Graduação em LetrasUFSBrasilLiteratura brasileiraPoesia épicaArte e literaturaHolismoPós-modernismoTrilogia épicaSolhaArte e estéticaPós-modernidadeEpic trilogyArt and aesteticsPostmodernityHolismLINGUISTICA, LETRAS E ARTES::LETRAS"Eu-mundo-homem" : a estética holística da trilogia épica de W. 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dc.title.por.fl_str_mv "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha
title "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha
spellingShingle "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha
Santos, Éverton de Jesus
Literatura brasileira
Poesia épica
Arte e literatura
Holismo
Pós-modernismo
Trilogia épica
Solha
Arte e estética
Pós-modernidade
Epic trilogy
Art and aestetics
Postmodernity
Holism
LINGUISTICA, LETRAS E ARTES::LETRAS
title_short "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha
title_full "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha
title_fullStr "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha
title_full_unstemmed "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha
title_sort "Eu-mundo-homem" : a estética holística da trilogia épica de W. J. Solha
author Santos, Éverton de Jesus
author_facet Santos, Éverton de Jesus
author_role author
dc.contributor.author.fl_str_mv Santos, Éverton de Jesus
dc.contributor.advisor1.fl_str_mv Ramalho, Christina Bielinski
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/2746257809040105
contributor_str_mv Ramalho, Christina Bielinski
dc.subject.por.fl_str_mv Literatura brasileira
Poesia épica
Arte e literatura
Holismo
Pós-modernismo
Trilogia épica
Solha
Arte e estética
Pós-modernidade
topic Literatura brasileira
Poesia épica
Arte e literatura
Holismo
Pós-modernismo
Trilogia épica
Solha
Arte e estética
Pós-modernidade
Epic trilogy
Art and aestetics
Postmodernity
Holism
LINGUISTICA, LETRAS E ARTES::LETRAS
dc.subject.eng.fl_str_mv Epic trilogy
Art and aestetics
Postmodernity
Holism
dc.subject.cnpq.fl_str_mv LINGUISTICA, LETRAS E ARTES::LETRAS
description The relation "I-world-man" is the synthesis of a metaepic trilogy that ontologically part of the word, goes to the poem, arrives to the three mentioned pillars and follows towards the eternity of artworks. Therefore, in view of the epic revival, and under the aegis of an aesthetic, stylistic and structural approach which aims to observe the conception of art in postmodernity, we intend to address some aspects related to the creation of the epic poems of Waldemar José Solha – Trigal com Corvos (2004), Marco do Mundo (2012) and Esse é o Homem: Tractatus Poético-Philosophicus (2013) –, in that, through this study, we can elucidate the filiation of the works to the postmodernist trend in attainment of an epic project whose headquarters is in the preparation of metaepics. Therefore, besides bibliographic search, we propose a comparative analysis of the books that compose the solhian trilogy, to describe the idiosyncrasies of each, and also similarities and differences between them, in order to, thus, we achieve a holistic approach based on five aspects: the metalanguage and the myth of literary creation; the presence epic; the straight-referencing; the autobiographical feature and, lastly, the interartistic dialogue. In this sense, this research part of a triple theoretical and critical line: studies about Art and Aesthetics, such as Aristóteles (1973), Baudelaire (1993), Hegel (2004) and Kant (2010); about postmodernism and postmodernity, such as Jameson (1996), Santos (2001), Lourenço (2002), Lyotard (2009), Lipovetsky & Serroy (2011) and Hall (2011), and also about the epic, such as Bowra (1945), Pollmann (1973), Madelénat (1986), Silva (1987), Silva (2007), Neiva (2009) and Ramalho (2007; 2013). Through research, we noted the update or the absence of categories and composition plans in the epics, besides the evident theme centering in poetic composition made myth; there is also the presence of graphics mechanisms; the profusion of referenced elements that allows several cataloging; the union between experiential world and the encyclopedic knowledge; ultimately, the self, the world and the man are, here, interconnected spheres, tied for poetry, for the events and facts, and expressing the fullness cosmos: word to the universe, from being to do and to be.
publishDate 2016
dc.date.issued.fl_str_mv 2016-02-23
dc.date.accessioned.fl_str_mv 2017-09-27T13:39:27Z
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dc.identifier.uri.fl_str_mv https://ri.ufs.br/handle/riufs/5683
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