“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950
Autor(a) principal: | |
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Data de Publicação: | 2018 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFS |
Texto Completo: | http://ri.ufs.br/jspui/handle/riufs/8392 |
Resumo: | The vaquejada manatee in the bush is a cultural manifestation of the environment of the northeastern sertões and, therefore, Sergipe. It is typical of the extensive cattle ranching environment, the "leather cycle" (19th century), before the process of occupation and settlement of the region with the breeding of livestock in the environment of the caatinga areas. It is secularly understood as a party, whose continuity up to the present day is carried out by sertanejos subjects as practice and representation - categories of analysis (by Roger Chartier) that serve as theoretical references. For this study we discuss the theme as an important expression of the cultures and regional identity of the men of the hinterland. In relation to other works, we differentiate our approach through the appropriation of the methodological theoretical resource of the biographical genre, allowing to highlight the trajectory of a subject of the rural environment. This is the character José Aloísio de Matos, an octogenarian cowboy from the Sergipe municipality of Aquidabã, known by the nickname Doctor de Vito, whose life history is marked as a man of the creative activity. And as a result of this work, he learned to search for loose cattle "in the bushes." Practice that became entertainment of handle and vaquejada of handle in the bush and by her, this cowboy reached the legendary and mysterious Ox Zeppelin, projecting itself of fame. And for this purpose, valuing the sense of the challenge with the community vaqueirama. |
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Santos, José Adeilson dosSousa, Antônio Lindvaldo2018-06-19T21:33:36Z2018-06-19T21:33:36Z2018-03-23SANTOS, José Adeilson dos. “Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950. 2018. 144 f. Dissertação (Mestrado em História) - Universidade Federal de Sergipe, São Cristóvão, SE, 2018.http://ri.ufs.br/jspui/handle/riufs/8392The vaquejada manatee in the bush is a cultural manifestation of the environment of the northeastern sertões and, therefore, Sergipe. It is typical of the extensive cattle ranching environment, the "leather cycle" (19th century), before the process of occupation and settlement of the region with the breeding of livestock in the environment of the caatinga areas. It is secularly understood as a party, whose continuity up to the present day is carried out by sertanejos subjects as practice and representation - categories of analysis (by Roger Chartier) that serve as theoretical references. For this study we discuss the theme as an important expression of the cultures and regional identity of the men of the hinterland. In relation to other works, we differentiate our approach through the appropriation of the methodological theoretical resource of the biographical genre, allowing to highlight the trajectory of a subject of the rural environment. This is the character José Aloísio de Matos, an octogenarian cowboy from the Sergipe municipality of Aquidabã, known by the nickname Doctor de Vito, whose life history is marked as a man of the creative activity. And as a result of this work, he learned to search for loose cattle "in the bushes." Practice that became entertainment of handle and vaquejada of handle in the bush and by her, this cowboy reached the legendary and mysterious Ox Zeppelin, projecting itself of fame. And for this purpose, valuing the sense of the challenge with the community vaqueirama.A vaquejada pega-de-boi no mato é manifestação cultural do ambiente dos sertões nordestinos e, por conseguinte, sergipano. É própria do ambiente da pecuária extensiva, do ―ciclo do couro‖ (século XIX), perante o processo de ocupação e povoamento da região com a criação de gado à solta, no ambiente das áreas de caatinga. É secularmente compreendida como festa, cuja continuidade até os dias atuais é protagonizada pelos sujeitos sertanejos como prática e representação - categorias de análise (de Roger Chartier) que nos servem de referências teóricas. Por este estudo discutimos o tema como importante expressão das culturas e identidade regional dos homens do sertão. Em relação a outros trabalhos, diferenciamos nossa abordagem pela apropriação do recurso teórico metodológico do gênero biográfico, permitindo sobressair-se a trajetória de um sujeito do meio rural. Trata-se do personagem José Aloísio de Matos, um octogenário vaqueiro do município sergipano de Aquidabã, conhecido pela alcunha Doutor de Vito, cuja história de vida é marcada como homem da atividade criatória. E como próprio desse labor, aprendeu buscar gado solto ―nos matos‖. Prática que tornou-se entretenimento de pega e vaquejada de pega-de-boi no mato e por ela, este vaqueiro alcançou o lendário e misterioso boi Zepelim, projetando-se de fama. E para esta finalidade, valorando o sentido do desafio junto à comunidade vaqueirama.São Cristóvão, SEporFestas folclóricas históricasFestas folclóricasAquidabã (SE)RodeiosCultura popularJosé Aloísio de Matos (vaqueiro)VaquejadaSertãoDoutor de Vito (vaqueiro)Boi ZepelimCultureCIENCIAS HUMANAS::HISTORIA“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisPós-Graduação em HistóriaUniversidade Federal de Sergipereponame:Repositório Institucional da UFSinstname:Universidade Federal de Sergipe (UFS)instacron:UFSinfo:eu-repo/semantics/openAccessLICENSElicense.txtlicense.txttext/plain; charset=utf-81475https://ri.ufs.br/jspui/bitstream/riufs/8392/1/license.txt098cbbf65c2c15e1fb2e49c5d306a44cMD51ORIGINALJOSE_ADEILSON_SANTOS.pdfJOSE_ADEILSON_SANTOS.pdfapplication/pdf1387596https://ri.ufs.br/jspui/bitstream/riufs/8392/2/JOSE_ADEILSON_SANTOS.pdf74be992ccf9ef41fb80bfbc633f41efdMD52TEXTJOSE_ADEILSON_SANTOS.pdf.txtJOSE_ADEILSON_SANTOS.pdf.txtExtracted texttext/plain364543https://ri.ufs.br/jspui/bitstream/riufs/8392/3/JOSE_ADEILSON_SANTOS.pdf.txt8749716eba04deafc32dc9907e337368MD53THUMBNAILJOSE_ADEILSON_SANTOS.pdf.jpgJOSE_ADEILSON_SANTOS.pdf.jpgGenerated Thumbnailimage/jpeg1303https://ri.ufs.br/jspui/bitstream/riufs/8392/4/JOSE_ADEILSON_SANTOS.pdf.jpgfa46264354ec9556a6e366a4888e019cMD54riufs/83922018-06-19 18:33:36.214oai:ufs.br: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Repositório InstitucionalPUBhttps://ri.ufs.br/oai/requestrepositorio@academico.ufs.bropendoar:2018-06-19T21:33:36Repositório Institucional da UFS - Universidade Federal de Sergipe (UFS)false |
dc.title.pt_BR.fl_str_mv |
“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950 |
title |
“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950 |
spellingShingle |
“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950 Santos, José Adeilson dos Festas folclóricas históricas Festas folclóricas Aquidabã (SE) Rodeios Cultura popular José Aloísio de Matos (vaqueiro) Vaquejada Sertão Doutor de Vito (vaqueiro) Boi Zepelim Culture CIENCIAS HUMANAS::HISTORIA |
title_short |
“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950 |
title_full |
“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950 |
title_fullStr |
“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950 |
title_full_unstemmed |
“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950 |
title_sort |
“Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950 |
author |
Santos, José Adeilson dos |
author_facet |
Santos, José Adeilson dos |
author_role |
author |
dc.contributor.author.fl_str_mv |
Santos, José Adeilson dos |
dc.contributor.advisor1.fl_str_mv |
Sousa, Antônio Lindvaldo |
contributor_str_mv |
Sousa, Antônio Lindvaldo |
dc.subject.por.fl_str_mv |
Festas folclóricas históricas Festas folclóricas Aquidabã (SE) Rodeios Cultura popular José Aloísio de Matos (vaqueiro) Vaquejada Sertão Doutor de Vito (vaqueiro) Boi Zepelim |
topic |
Festas folclóricas históricas Festas folclóricas Aquidabã (SE) Rodeios Cultura popular José Aloísio de Matos (vaqueiro) Vaquejada Sertão Doutor de Vito (vaqueiro) Boi Zepelim Culture CIENCIAS HUMANAS::HISTORIA |
dc.subject.eng.fl_str_mv |
Culture |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::HISTORIA |
description |
The vaquejada manatee in the bush is a cultural manifestation of the environment of the northeastern sertões and, therefore, Sergipe. It is typical of the extensive cattle ranching environment, the "leather cycle" (19th century), before the process of occupation and settlement of the region with the breeding of livestock in the environment of the caatinga areas. It is secularly understood as a party, whose continuity up to the present day is carried out by sertanejos subjects as practice and representation - categories of analysis (by Roger Chartier) that serve as theoretical references. For this study we discuss the theme as an important expression of the cultures and regional identity of the men of the hinterland. In relation to other works, we differentiate our approach through the appropriation of the methodological theoretical resource of the biographical genre, allowing to highlight the trajectory of a subject of the rural environment. This is the character José Aloísio de Matos, an octogenarian cowboy from the Sergipe municipality of Aquidabã, known by the nickname Doctor de Vito, whose life history is marked as a man of the creative activity. And as a result of this work, he learned to search for loose cattle "in the bushes." Practice that became entertainment of handle and vaquejada of handle in the bush and by her, this cowboy reached the legendary and mysterious Ox Zeppelin, projecting itself of fame. And for this purpose, valuing the sense of the challenge with the community vaqueirama. |
publishDate |
2018 |
dc.date.accessioned.fl_str_mv |
2018-06-19T21:33:36Z |
dc.date.available.fl_str_mv |
2018-06-19T21:33:36Z |
dc.date.issued.fl_str_mv |
2018-03-23 |
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info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
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masterThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
SANTOS, José Adeilson dos. “Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950. 2018. 144 f. Dissertação (Mestrado em História) - Universidade Federal de Sergipe, São Cristóvão, SE, 2018. |
dc.identifier.uri.fl_str_mv |
http://ri.ufs.br/jspui/handle/riufs/8392 |
identifier_str_mv |
SANTOS, José Adeilson dos. “Um boi Zepelim enfeitiçado...” : trajetória de vida do vaqueiro “Doutor de Vito” e as vaquejadas “pega-de-boi no mato” no sertão sergipano dos anos 1950. 2018. 144 f. Dissertação (Mestrado em História) - Universidade Federal de Sergipe, São Cristóvão, SE, 2018. |
url |
http://ri.ufs.br/jspui/handle/riufs/8392 |
dc.language.iso.fl_str_mv |
por |
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por |
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info:eu-repo/semantics/openAccess |
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openAccess |
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Pós-Graduação em História |
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Universidade Federal de Sergipe |
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