A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas

Detalhes bibliográficos
Autor(a) principal: Araújo, Laís Gois de
Data de Publicação: 2019
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da UFS
Texto Completo: http://ri.ufs.br/jspui/handle/riufs/11848
Resumo: This research aimed to comprehend the transmission process of traditional knowledge through the cultural practice of the Mandiocada in the quilombolas remaining communities of Tabuleiro dos Negros and Sapé, located respectively in the cities of Penedo and Igreja Nova, in the state of Alagoas. We proceeded with the identification of the traditional knowledges that surrounded the quilombolas daily lives; the survey of the educational practices developed by the group in the transmission of these knowledges; and the analysis of the educational processes which are privileged by the subjects in the constitution of a quilombola identity. We identified the traditional knowledges regarding to the origins of the community; the farm production of subsistence derived from cultural practices as the Guerreiro and the Mandiocada; the use of medicinal plants; and religious and political traditional knowledges. We chose to focus our comprehension on the Mandiocada for its symbolic territoriality full of meanings which acess the ancestrality of the group. These knowledges were identified from our insertion in the territories we developed the research, through the reference of documents, observations and notes in the field journal and execution of semi-structured interviews. Our proposal is placed in a sensitive listening bias, from the voices of the communities’ subjects and their daily practices. Our conceptual plot embraces the notion of oral tradition cultures, the concepts of territoriality and ancestrality in afrobrazilian cultures, the subjectivity that crosses the phenomenom of the racism and the concept of decoloniality in the educational processes expressed by diasporical cultures of brazilian oral tradition cultures. The results allow us to identify the Mandiocada in the quilombola communities of Tabuleiro dos Negros (Penedo) and Sapé (Igreja Nova), in the state of Alagoas, as a cultural and pedagogical practice that communicates, through orality, knowledges of an entire ancestrality and african coletivity that builds itself by the bodies and the rituals. These traditional knowledges, belonging to a universalistic and dogmatic world view, may be part of the way to a decolonial and empowering practice of these quilombola groups.
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spelling Araújo, Laís Gois deLucini, Marizete2019-08-27T22:43:20Z2019-08-27T22:43:20Z2019-02-26ARAÚJO, Laís Gois de. A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas. 2019. 108 f. Dissertação (Mestrado em Educação) - Universidade Federal de Sergipe, São Cristóvão, SE, 2019.http://ri.ufs.br/jspui/handle/riufs/11848This research aimed to comprehend the transmission process of traditional knowledge through the cultural practice of the Mandiocada in the quilombolas remaining communities of Tabuleiro dos Negros and Sapé, located respectively in the cities of Penedo and Igreja Nova, in the state of Alagoas. We proceeded with the identification of the traditional knowledges that surrounded the quilombolas daily lives; the survey of the educational practices developed by the group in the transmission of these knowledges; and the analysis of the educational processes which are privileged by the subjects in the constitution of a quilombola identity. We identified the traditional knowledges regarding to the origins of the community; the farm production of subsistence derived from cultural practices as the Guerreiro and the Mandiocada; the use of medicinal plants; and religious and political traditional knowledges. We chose to focus our comprehension on the Mandiocada for its symbolic territoriality full of meanings which acess the ancestrality of the group. These knowledges were identified from our insertion in the territories we developed the research, through the reference of documents, observations and notes in the field journal and execution of semi-structured interviews. Our proposal is placed in a sensitive listening bias, from the voices of the communities’ subjects and their daily practices. Our conceptual plot embraces the notion of oral tradition cultures, the concepts of territoriality and ancestrality in afrobrazilian cultures, the subjectivity that crosses the phenomenom of the racism and the concept of decoloniality in the educational processes expressed by diasporical cultures of brazilian oral tradition cultures. The results allow us to identify the Mandiocada in the quilombola communities of Tabuleiro dos Negros (Penedo) and Sapé (Igreja Nova), in the state of Alagoas, as a cultural and pedagogical practice that communicates, through orality, knowledges of an entire ancestrality and african coletivity that builds itself by the bodies and the rituals. These traditional knowledges, belonging to a universalistic and dogmatic world view, may be part of the way to a decolonial and empowering practice of these quilombola groups.Esta pesquisa objetivou compreender o processo de transmissão dos saberes tradicionais através da prática cultural da Mandiocada nas comunidades remanescentes dos quilombos Tabuleiro dos Negros e Sapé, localizadas, respectivamente, nos municípios de Penedo e Igreja Nova, estado de Alagoas. Procedemos pela identificação dos saberes/conhecimentos tradicionais que circulavam no cotidiano vivido pelos sujeitos quilombolas, pelo mapeamento das práticas educativas desenvolvidas pelo grupo na transmissão dos saberes/conhecimentos tradicionais e análise dos processos educativos privilegiados pelos sujeitos na constituição de uma identidade quilombola. Identificamos saberes/conhecimentos a respeito da origem da comunidade, saberes/conhecimentos relacionados à produção agrícola de subsistência, advindos de práticas culturais como o Guerreiro e a Mandiocada, o uso de plantas medicinais, saberes/conhecimentos religiosos e políticos. Optamos por centrar a nossa análise na prática cultural da Mandiocada, por ser uma territorialidade simbólica repleta de sentidos que acessam a ancestralidade do grupo. Estes saberes/conhecimentos foram identificados a partir de nossa inserção nos territórios em que desenvolvemos a pesquisa, através de consulta a documentos, observações com anotações em diário de campo e realização de entrevistas semiestruturadas. Nossa proposta se constituiu pelo viés de escuta sensível a partir da voz dos sujeitos das comunidades e das suas práticas cotidianas. A trama conceitual que nos sustentou na pesquisa, abarcou a noção de culturas de tradição oral, o conceito de territorialidade e ancestralidade em culturas afro-brasileiras, a subjetividade perpassada pelo fenômeno do racismo e o conceito de decolonialidade nos processos educativos manifestos em culturas diaspóricas de tradição oral no Brasil. Os resultados nos possibilitaram identificar que a Mandiocada praticada nas comunidades quilombolas de Tabuleiro dos Negros e Sapé, municípios de Penedo e Igreja Nova, estado de Alagoas, é uma prática cultural e pedagógica que transmite, através da oralidade, conhecimentos/saberes de uma coletividade ancestral africana que se constrói pelo corpo e na própria vivência. Estes saberes/conhecimentos tradicionais compõem uma visão de mundo não universalizante ou dogmática, constituindo-se como prática decolonial e empoderadora do grupo quilombola.São Cristóvão, SEporEducaçãoConhecimentos tradicionaisPráticas educativasEducação quilombolaColonialidadeDecolonialidadeTraditional knowledgeEducative practicesQuilombola educationColonialityDecolonialityCIENCIAS HUMANAS::EDUCACAOA prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoasinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisPós-Graduação em EducaçãoUFSreponame:Repositório Institucional da UFSinstname:Universidade Federal de Sergipe (UFS)instacron:UFSinfo:eu-repo/semantics/openAccessTEXTLAIS_GOIS_ARAUJO.pdf.txtLAIS_GOIS_ARAUJO.pdf.txtExtracted texttext/plain269552https://ri.ufs.br/jspui/bitstream/riufs/11848/3/LAIS_GOIS_ARAUJO.pdf.txt8674dd8bdbac669d5d1b8d4534230badMD53THUMBNAILLAIS_GOIS_ARAUJO.pdf.jpgLAIS_GOIS_ARAUJO.pdf.jpgGenerated Thumbnailimage/jpeg1185https://ri.ufs.br/jspui/bitstream/riufs/11848/4/LAIS_GOIS_ARAUJO.pdf.jpg2cc9c2889a948ec72985fa4bb91a2da6MD54LICENSElicense.txtlicense.txttext/plain; charset=utf-81475https://ri.ufs.br/jspui/bitstream/riufs/11848/1/license.txt098cbbf65c2c15e1fb2e49c5d306a44cMD51ORIGINALLAIS_GOIS_ARAUJO.pdfLAIS_GOIS_ARAUJO.pdfapplication/pdf3440996https://ri.ufs.br/jspui/bitstream/riufs/11848/2/LAIS_GOIS_ARAUJO.pdfcd5c60809211f2129a90242a7d242525MD52riufs/118482019-08-27 19:43:20.393oai:ufs.br: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Repositório InstitucionalPUBhttps://ri.ufs.br/oai/requestrepositorio@academico.ufs.bropendoar:2019-08-27T22:43:20Repositório Institucional da UFS - Universidade Federal de Sergipe (UFS)false
dc.title.pt_BR.fl_str_mv A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas
title A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas
spellingShingle A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas
Araújo, Laís Gois de
Educação
Conhecimentos tradicionais
Práticas educativas
Educação quilombola
Colonialidade
Decolonialidade
Traditional knowledge
Educative practices
Quilombola education
Coloniality
Decoloniality
CIENCIAS HUMANAS::EDUCACAO
title_short A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas
title_full A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas
title_fullStr A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas
title_full_unstemmed A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas
title_sort A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas
author Araújo, Laís Gois de
author_facet Araújo, Laís Gois de
author_role author
dc.contributor.author.fl_str_mv Araújo, Laís Gois de
dc.contributor.advisor1.fl_str_mv Lucini, Marizete
contributor_str_mv Lucini, Marizete
dc.subject.por.fl_str_mv Educação
Conhecimentos tradicionais
Práticas educativas
Educação quilombola
Colonialidade
Decolonialidade
topic Educação
Conhecimentos tradicionais
Práticas educativas
Educação quilombola
Colonialidade
Decolonialidade
Traditional knowledge
Educative practices
Quilombola education
Coloniality
Decoloniality
CIENCIAS HUMANAS::EDUCACAO
dc.subject.eng.fl_str_mv Traditional knowledge
Educative practices
Quilombola education
Coloniality
Decoloniality
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::EDUCACAO
description This research aimed to comprehend the transmission process of traditional knowledge through the cultural practice of the Mandiocada in the quilombolas remaining communities of Tabuleiro dos Negros and Sapé, located respectively in the cities of Penedo and Igreja Nova, in the state of Alagoas. We proceeded with the identification of the traditional knowledges that surrounded the quilombolas daily lives; the survey of the educational practices developed by the group in the transmission of these knowledges; and the analysis of the educational processes which are privileged by the subjects in the constitution of a quilombola identity. We identified the traditional knowledges regarding to the origins of the community; the farm production of subsistence derived from cultural practices as the Guerreiro and the Mandiocada; the use of medicinal plants; and religious and political traditional knowledges. We chose to focus our comprehension on the Mandiocada for its symbolic territoriality full of meanings which acess the ancestrality of the group. These knowledges were identified from our insertion in the territories we developed the research, through the reference of documents, observations and notes in the field journal and execution of semi-structured interviews. Our proposal is placed in a sensitive listening bias, from the voices of the communities’ subjects and their daily practices. Our conceptual plot embraces the notion of oral tradition cultures, the concepts of territoriality and ancestrality in afrobrazilian cultures, the subjectivity that crosses the phenomenom of the racism and the concept of decoloniality in the educational processes expressed by diasporical cultures of brazilian oral tradition cultures. The results allow us to identify the Mandiocada in the quilombola communities of Tabuleiro dos Negros (Penedo) and Sapé (Igreja Nova), in the state of Alagoas, as a cultural and pedagogical practice that communicates, through orality, knowledges of an entire ancestrality and african coletivity that builds itself by the bodies and the rituals. These traditional knowledges, belonging to a universalistic and dogmatic world view, may be part of the way to a decolonial and empowering practice of these quilombola groups.
publishDate 2019
dc.date.accessioned.fl_str_mv 2019-08-27T22:43:20Z
dc.date.available.fl_str_mv 2019-08-27T22:43:20Z
dc.date.issued.fl_str_mv 2019-02-26
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
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dc.identifier.citation.fl_str_mv ARAÚJO, Laís Gois de. A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas. 2019. 108 f. Dissertação (Mestrado em Educação) - Universidade Federal de Sergipe, São Cristóvão, SE, 2019.
dc.identifier.uri.fl_str_mv http://ri.ufs.br/jspui/handle/riufs/11848
identifier_str_mv ARAÚJO, Laís Gois de. A prática educativa da mandiocada nas comunidades quilombolas Tabuleiro dos Negros e Sapé - Alagoas. 2019. 108 f. Dissertação (Mestrado em Educação) - Universidade Federal de Sergipe, São Cristóvão, SE, 2019.
url http://ri.ufs.br/jspui/handle/riufs/11848
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