Minority Politics: Colonial Genealogies in the Maps of the South

Detalhes bibliográficos
Autor(a) principal: Bidaseca, Karina
Data de Publicação: 2014
Outros Autores: Sierra, Marta
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Revista Estudos Feministas
Texto Completo: https://periodicos.ufsc.br/index.php/ref/article/view/36551
Resumo: This article explores an alternative genealogy to Western Occidental epistemologies by focusing on subaltern minority politics. We center on an analysis of the relationship between Lola Kiepja, considered as the “last Selk’nam” in Tierra del Fuego, and the anthropologist Anne Chapman. From a transdisciplinary approach, this work focuses on the domestic artistic productions – a feminine metaphor for the national – as a site of postcolonial resistance. From the perspective of a “Third Feminism”, as presented by Bidaseca, we sought to reconstruct what Marta Sierra called the “mapa en ruinas” of such subaltern feminist epistemologies. Built on the gaps of a mestizo, hybrid feminism, in a state of “nepantlismo mental” made of “inherited, acquired, and imposed” elements, as stated by Gloria Anzaldúa, we study different representations of this feminine (as the “minor”, the “obscene” – that which is left out the social scene). Our ultimate goal is to reconstruct the genealogy of a transnational and postcolonial memory that crosses over different geographies and power maps.
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spelling Minority Politics: Colonial Genealogies in the Maps of the SouthPolíticas de lo mínimo: genealogías coloniales en los mapas del surThis article explores an alternative genealogy to Western Occidental epistemologies by focusing on subaltern minority politics. We center on an analysis of the relationship between Lola Kiepja, considered as the “last Selk’nam” in Tierra del Fuego, and the anthropologist Anne Chapman. From a transdisciplinary approach, this work focuses on the domestic artistic productions – a feminine metaphor for the national – as a site of postcolonial resistance. From the perspective of a “Third Feminism”, as presented by Bidaseca, we sought to reconstruct what Marta Sierra called the “mapa en ruinas” of such subaltern feminist epistemologies. Built on the gaps of a mestizo, hybrid feminism, in a state of “nepantlismo mental” made of “inherited, acquired, and imposed” elements, as stated by Gloria Anzaldúa, we study different representations of this feminine (as the “minor”, the “obscene” – that which is left out the social scene). Our ultimate goal is to reconstruct the genealogy of a transnational and postcolonial memory that crosses over different geographies and power maps.La propuesta de este ensayo es ahondar en las genealogías de la matriz violentogenética del proyecto occidental en la vida cotidiana de la considerada “última selk´nam” de Tierra de Fuego, Lola Kiepja, narrada por la antropóloga Anne Chapman. Decidimos ubicar este texto en las producciones artísticas de la casa – como metáfora femenina de lo nacional – para anclar en las que llamamos “políticas de lo mínimo” como formas de resistencia a la matriz colonial desde una perspectiva transdisciplinaria. A partir de una epistemología política de un “Tercer Feminismo”, como presentado por Bidaseca, nos aventuramos hacia un rescate de lo femenino menor, buscando dibujar las coordenadas de lo que Marta Sierra llama un “mapa en ruinas”. Este mapa subalterno se reconstruye sobre la fisura de un feminismo mestizo, aprisionado entre lo que la chicana Gloria Anzaldúa denomina un estado de permanente “nepantlismo mental”, hecho de lo “heredado, lo adquirido, lo impuesto”.1 El objetivo de este trabajo es hacer una reflexión sobre cómo distintos modos de violencia contra lo femenino (como lo menor, lo obsceno – lo dejado fuera de la escena social) nos permita inscribir una genealogía de la memoria poscolonial en diálogos sur-sur que atraviese distintas geografías y mapas de poder.Universidade Federal de Santa Catarina2014-05-19info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/ref/article/view/3655110.1590/%xRevista Estudos Feministas; Vol. 22 No. 2 (2014); 667-674Revista Estudos Feministas; Vol. 22 Núm. 2 (2014); 667-674Revista Estudos Feministas; v. 22 n. 2 (2014); 667-6741806-95840104-026Xreponame:Revista Estudos Feministasinstname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCspahttps://periodicos.ufsc.br/index.php/ref/article/view/36551/28556Copyright (c) 2018 Revista Estudos Feministasinfo:eu-repo/semantics/openAccessBidaseca, KarinaSierra, Marta2018-08-14T16:10:38Zoai:periodicos.ufsc.br:article/36551Revistahttps://periodicos.ufsc.br/index.php/ref/indexPUBhttps://periodicos.ufsc.br/index.php/ref/oai||ref@cfh.ufsc.br1806-95840104-026Xopendoar:2022-11-21T11:38:21.444107Revista Estudos Feministas - Universidade Federal de Santa Catarina (UFSC)true
dc.title.none.fl_str_mv Minority Politics: Colonial Genealogies in the Maps of the South
Políticas de lo mínimo: genealogías coloniales en los mapas del sur
title Minority Politics: Colonial Genealogies in the Maps of the South
spellingShingle Minority Politics: Colonial Genealogies in the Maps of the South
Bidaseca, Karina
title_short Minority Politics: Colonial Genealogies in the Maps of the South
title_full Minority Politics: Colonial Genealogies in the Maps of the South
title_fullStr Minority Politics: Colonial Genealogies in the Maps of the South
title_full_unstemmed Minority Politics: Colonial Genealogies in the Maps of the South
title_sort Minority Politics: Colonial Genealogies in the Maps of the South
author Bidaseca, Karina
author_facet Bidaseca, Karina
Sierra, Marta
author_role author
author2 Sierra, Marta
author2_role author
dc.contributor.author.fl_str_mv Bidaseca, Karina
Sierra, Marta
description This article explores an alternative genealogy to Western Occidental epistemologies by focusing on subaltern minority politics. We center on an analysis of the relationship between Lola Kiepja, considered as the “last Selk’nam” in Tierra del Fuego, and the anthropologist Anne Chapman. From a transdisciplinary approach, this work focuses on the domestic artistic productions – a feminine metaphor for the national – as a site of postcolonial resistance. From the perspective of a “Third Feminism”, as presented by Bidaseca, we sought to reconstruct what Marta Sierra called the “mapa en ruinas” of such subaltern feminist epistemologies. Built on the gaps of a mestizo, hybrid feminism, in a state of “nepantlismo mental” made of “inherited, acquired, and imposed” elements, as stated by Gloria Anzaldúa, we study different representations of this feminine (as the “minor”, the “obscene” – that which is left out the social scene). Our ultimate goal is to reconstruct the genealogy of a transnational and postcolonial memory that crosses over different geographies and power maps.
publishDate 2014
dc.date.none.fl_str_mv 2014-05-19
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dc.identifier.uri.fl_str_mv https://periodicos.ufsc.br/index.php/ref/article/view/36551
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url https://periodicos.ufsc.br/index.php/ref/article/view/36551
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dc.language.iso.fl_str_mv spa
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dc.relation.none.fl_str_mv https://periodicos.ufsc.br/index.php/ref/article/view/36551/28556
dc.rights.driver.fl_str_mv Copyright (c) 2018 Revista Estudos Feministas
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2018 Revista Estudos Feministas
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal de Santa Catarina
publisher.none.fl_str_mv Universidade Federal de Santa Catarina
dc.source.none.fl_str_mv Revista Estudos Feministas; Vol. 22 No. 2 (2014); 667-674
Revista Estudos Feministas; Vol. 22 Núm. 2 (2014); 667-674
Revista Estudos Feministas; v. 22 n. 2 (2014); 667-674
1806-9584
0104-026X
reponame:Revista Estudos Feministas
instname:Universidade Federal de Santa Catarina (UFSC)
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reponame_str Revista Estudos Feministas
collection Revista Estudos Feministas
repository.name.fl_str_mv Revista Estudos Feministas - Universidade Federal de Santa Catarina (UFSC)
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