Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism

Detalhes bibliográficos
Autor(a) principal: Soihet, Rachel
Data de Publicação: 2005
Tipo de documento: Artigo
Idioma: por
Título da fonte: Revista Estudos Feministas
Texto Completo: https://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X2005000300008
Resumo: In the 1960s, amidst the counter-cultural revolution, women’s rebellion emerged side by side with the struggle of North-American Blacks for civil rights and demonstrations against the Vietnam War. A new wave of Feminism broke out in the United States and in Europe, soon followed by a similar movement in Brazil. The women involved pointed to the separation between the public and the private, the personal and the political as a mystification, insisting that domination had a structural character, manifested in the relations of everyday life, and that such systematic character was obscured by the belief that it was the product of personal relations. At that time, Brazil was living under a military dictatorship, with some groups opposing such authoritarian regime and promoting cultural criticism. Mockery was their weapon, as especially illustrated by the members of the newspaper O Pasquim. Paradoxically, the mordacity of many of such writers was visited on women, those women who, fighting for their rights, assumed attitudes which broke with the traditional model of femininity and with established gender relations. They ridiculed militant women by means of labels such as masculine, ugly, bad-tempered, and even perverted and promiscuous, which generated a great response to their articles. We may infer from this attitude that there was a fear of loss of power in gender relations, which reveals a strong conservatism in men who otherwise were libertarians.
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spelling Mockery as a Conservative Instrument among Libertarians: Pasquim’s AntifeminismZombaria como arma antifeminista: instrumento conservador entre libertáriosIn the 1960s, amidst the counter-cultural revolution, women’s rebellion emerged side by side with the struggle of North-American Blacks for civil rights and demonstrations against the Vietnam War. A new wave of Feminism broke out in the United States and in Europe, soon followed by a similar movement in Brazil. The women involved pointed to the separation between the public and the private, the personal and the political as a mystification, insisting that domination had a structural character, manifested in the relations of everyday life, and that such systematic character was obscured by the belief that it was the product of personal relations. At that time, Brazil was living under a military dictatorship, with some groups opposing such authoritarian regime and promoting cultural criticism. Mockery was their weapon, as especially illustrated by the members of the newspaper O Pasquim. Paradoxically, the mordacity of many of such writers was visited on women, those women who, fighting for their rights, assumed attitudes which broke with the traditional model of femininity and with established gender relations. They ridiculed militant women by means of labels such as masculine, ugly, bad-tempered, and even perverted and promiscuous, which generated a great response to their articles. We may infer from this attitude that there was a fear of loss of power in gender relations, which reveals a strong conservatism in men who otherwise were libertarians.Nos anos 1960, em meio à rebelião contracultural, acompanhada pela luta dos negros norte-americanos em busca dos direitos civis e pelos protestos contra a guerra do Vietnam, emerge a rebelião das mulheres. Irrompe uma nova vaga feminista nos Estados Unidos e na Europa, a qual também se manifestou vivamente no Brasil. Apontavam tais mulheres como uma mistificação a separação entre o público e o privado, entre o pessoal e o político, insistindo sobre o caráter estrutural da dominação, expresso nas relações da vida cotidiana. Dominação cujo caráter sistemático apresentava-se obscurecido, como se fosse produto de situações pessoais. No momento, o Brasil via-se acossado pela ditadura militar, destacando-se o empenho de alguns, inspirados nos ideais da contracultura, em opor-se ao regime, combatendo o autoritarismo e promovendo a crítica de costumes. A ridicularização era a sua arma, ressaltandose, nesse particular, os membros do jornal O Pasquim. Paradoxalmente, porém, a mordacidade de muitos de seus articulistas voltou-se, igualmente, contra as mulheres que lutavam por direitos ou que assumiam atitudes consideradas inadequadas ao modelo tradicional de feminilidade e às relações estabelecidas entre os gêneros. Ridicularizavam as militantes, utilizando-se dos rótulos de “masculinizadas, feias, despeitadas”, quando não de “depravadas, promíscuas”, no que conseguiam tais articulistas grande repercussão. Depreende-se dessa conduta o temor da perda do predomínio masculino nas relações de poder entre os gêneros, no que evidenciavam forte conservadorismo, contrastante com a atitude vista como libertária de alguns desses elementos em outras situações.Universidade Federal de Santa Catarina2005-01-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X200500030000810.1590/S0104-026X2005000300008Revista Estudos Feministas; Vol. 13 No. 3 (2005); 591Revista Estudos Feministas; Vol. 13 Núm. 3 (2005); 591Revista Estudos Feministas; v. 13 n. 3 (2005); 5911806-95840104-026Xreponame:Revista Estudos Feministasinstname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X2005000300008/7712Copyright (c) 2018 Revista Estudos Feministasinfo:eu-repo/semantics/openAccessSoihet, Rachel2022-11-21T14:21:50Zoai:periodicos.ufsc.br:article/8375Revistahttps://periodicos.ufsc.br/index.php/ref/indexPUBhttps://periodicos.ufsc.br/index.php/ref/oai||ref@cfh.ufsc.br1806-95840104-026Xopendoar:2022-11-21T11:37:25.886080Revista Estudos Feministas - Universidade Federal de Santa Catarina (UFSC)true
dc.title.none.fl_str_mv Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism
Zombaria como arma antifeminista: instrumento conservador entre libertários
title Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism
spellingShingle Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism
Soihet, Rachel
title_short Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism
title_full Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism
title_fullStr Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism
title_full_unstemmed Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism
title_sort Mockery as a Conservative Instrument among Libertarians: Pasquim’s Antifeminism
author Soihet, Rachel
author_facet Soihet, Rachel
author_role author
dc.contributor.author.fl_str_mv Soihet, Rachel
description In the 1960s, amidst the counter-cultural revolution, women’s rebellion emerged side by side with the struggle of North-American Blacks for civil rights and demonstrations against the Vietnam War. A new wave of Feminism broke out in the United States and in Europe, soon followed by a similar movement in Brazil. The women involved pointed to the separation between the public and the private, the personal and the political as a mystification, insisting that domination had a structural character, manifested in the relations of everyday life, and that such systematic character was obscured by the belief that it was the product of personal relations. At that time, Brazil was living under a military dictatorship, with some groups opposing such authoritarian regime and promoting cultural criticism. Mockery was their weapon, as especially illustrated by the members of the newspaper O Pasquim. Paradoxically, the mordacity of many of such writers was visited on women, those women who, fighting for their rights, assumed attitudes which broke with the traditional model of femininity and with established gender relations. They ridiculed militant women by means of labels such as masculine, ugly, bad-tempered, and even perverted and promiscuous, which generated a great response to their articles. We may infer from this attitude that there was a fear of loss of power in gender relations, which reveals a strong conservatism in men who otherwise were libertarians.
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dc.publisher.none.fl_str_mv Universidade Federal de Santa Catarina
publisher.none.fl_str_mv Universidade Federal de Santa Catarina
dc.source.none.fl_str_mv Revista Estudos Feministas; Vol. 13 No. 3 (2005); 591
Revista Estudos Feministas; Vol. 13 Núm. 3 (2005); 591
Revista Estudos Feministas; v. 13 n. 3 (2005); 591
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