Dark History of Our Lady of the Slash-Knife
Autor(a) principal: | |
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Data de Publicação: | 2009 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Estudos Feministas |
Texto Completo: | https://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X2009000100008 |
Resumo: | In the Garden of Flowers, over the ashes of the old Slash-Knife District, live the daughters – or granddaughters and great-granddaughters – of slaves and native South-American women “lassoed in the woods”. Many consider themselves also to be the daughters of Our Lady. The juxtaposition of maternal lineages may produce a montage-like effect. Do gestures of Indians and slaves flash in the bodily innervations of Our Lady? Signs of “dark histories” of Our Lady are found in subterranean regions of symbols. On this terrain, the study of historical patterns of settlement in Piracicaba, a city of the interior of São Paulo, may require a certain type of archaeology, involving a double dislocation, from bandeirante explorers to Our Lady, and from Our Lady to Indian and slave women “lassoed in the woods”. In these substrata the gesture of a boia-fria woman who “cut a man into pieces” stirs up the shadows of a nation. |
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Dark History of Our Lady of the Slash-KnifeHistória noturna de Nossa Senhora do Risca-FacaIn the Garden of Flowers, over the ashes of the old Slash-Knife District, live the daughters – or granddaughters and great-granddaughters – of slaves and native South-American women “lassoed in the woods”. Many consider themselves also to be the daughters of Our Lady. The juxtaposition of maternal lineages may produce a montage-like effect. Do gestures of Indians and slaves flash in the bodily innervations of Our Lady? Signs of “dark histories” of Our Lady are found in subterranean regions of symbols. On this terrain, the study of historical patterns of settlement in Piracicaba, a city of the interior of São Paulo, may require a certain type of archaeology, involving a double dislocation, from bandeirante explorers to Our Lady, and from Our Lady to Indian and slave women “lassoed in the woods”. In these substrata the gesture of a boia-fria woman who “cut a man into pieces” stirs up the shadows of a nation.No Jardim das Flores, sobre as cinzas do antigo bairro do Risca-Faca, vivem as filhas – ou netas e bisnetas – de escravas e “índias laçadas no mato”. Muitas delas também se consideram filhas de Nossa Senhora. A justaposição das linhagens maternas pode suscitar um efeito de montagem. Nas inervações corporais de Nossas Senhoras não lampejam, também, os gestos de índias e escravas? Nos subterrâneos dos símbolos se encontram indícios de “histórias noturnas” de Nossa Senhora. Sobre esse terreno, o estudo de processos de povoamento em Piracicaba, no interior paulista, requer uma espécie de arqueologia: um duplo deslocamento, de um bandeirante povoador a Nossa Senhora, e de Nossa Senhora às índias e escravas “laçadas no mato”. Nesses fundos, o gesto de uma mulher “boia-fria” que “fez picadinho de um homem” agita as sombras de uma nação.Universidade Federal de Santa Catarina2009-01-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X200900010000810.1590/S0104-026X2009000100008Revista Estudos Feministas; Vol. 17 No. 1 (2009); 135Revista Estudos Feministas; Vol. 17 Núm. 1 (2009); 135Revista Estudos Feministas; v. 17 n. 1 (2009); 1351806-95840104-026Xreponame:Revista Estudos Feministasinstname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X2009000100008/10987Copyright (c) 2018 Revista Estudos Feministasinfo:eu-repo/semantics/openAccessDawsey, John C.2020-01-30T09:57:10Zoai:periodicos.ufsc.br:article/11686Revistahttps://periodicos.ufsc.br/index.php/ref/indexPUBhttps://periodicos.ufsc.br/index.php/ref/oai||ref@cfh.ufsc.br1806-95840104-026Xopendoar:2022-11-21T11:37:43.959621Revista Estudos Feministas - Universidade Federal de Santa Catarina (UFSC)true |
dc.title.none.fl_str_mv |
Dark History of Our Lady of the Slash-Knife História noturna de Nossa Senhora do Risca-Faca |
title |
Dark History of Our Lady of the Slash-Knife |
spellingShingle |
Dark History of Our Lady of the Slash-Knife Dawsey, John C. |
title_short |
Dark History of Our Lady of the Slash-Knife |
title_full |
Dark History of Our Lady of the Slash-Knife |
title_fullStr |
Dark History of Our Lady of the Slash-Knife |
title_full_unstemmed |
Dark History of Our Lady of the Slash-Knife |
title_sort |
Dark History of Our Lady of the Slash-Knife |
author |
Dawsey, John C. |
author_facet |
Dawsey, John C. |
author_role |
author |
dc.contributor.author.fl_str_mv |
Dawsey, John C. |
description |
In the Garden of Flowers, over the ashes of the old Slash-Knife District, live the daughters – or granddaughters and great-granddaughters – of slaves and native South-American women “lassoed in the woods”. Many consider themselves also to be the daughters of Our Lady. The juxtaposition of maternal lineages may produce a montage-like effect. Do gestures of Indians and slaves flash in the bodily innervations of Our Lady? Signs of “dark histories” of Our Lady are found in subterranean regions of symbols. On this terrain, the study of historical patterns of settlement in Piracicaba, a city of the interior of São Paulo, may require a certain type of archaeology, involving a double dislocation, from bandeirante explorers to Our Lady, and from Our Lady to Indian and slave women “lassoed in the woods”. In these substrata the gesture of a boia-fria woman who “cut a man into pieces” stirs up the shadows of a nation. |
publishDate |
2009 |
dc.date.none.fl_str_mv |
2009-01-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X2009000100008 10.1590/S0104-026X2009000100008 |
url |
https://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X2009000100008 |
identifier_str_mv |
10.1590/S0104-026X2009000100008 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufsc.br/index.php/ref/article/view/S0104-026X2009000100008/10987 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2018 Revista Estudos Feministas info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2018 Revista Estudos Feministas |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Santa Catarina |
publisher.none.fl_str_mv |
Universidade Federal de Santa Catarina |
dc.source.none.fl_str_mv |
Revista Estudos Feministas; Vol. 17 No. 1 (2009); 135 Revista Estudos Feministas; Vol. 17 Núm. 1 (2009); 135 Revista Estudos Feministas; v. 17 n. 1 (2009); 135 1806-9584 0104-026X reponame:Revista Estudos Feministas instname:Universidade Federal de Santa Catarina (UFSC) instacron:UFSC |
instname_str |
Universidade Federal de Santa Catarina (UFSC) |
instacron_str |
UFSC |
institution |
UFSC |
reponame_str |
Revista Estudos Feministas |
collection |
Revista Estudos Feministas |
repository.name.fl_str_mv |
Revista Estudos Feministas - Universidade Federal de Santa Catarina (UFSC) |
repository.mail.fl_str_mv |
||ref@cfh.ufsc.br |
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1789435248253075456 |