Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine

Detalhes bibliográficos
Autor(a) principal: Flores, Maria Bernardete Ramos
Data de Publicação: 2014
Tipo de documento: Artigo
Idioma: por
Título da fonte: Revista Estudos Feministas
Texto Completo: https://periodicos.ufsc.br/index.php/ref/article/view/36748
Resumo: In the first decades of the twentieth century, the myth of the Androgyne returns as a promise of spiritual happiness. Among the Surrealists, the androgyny, along with the cult of the woman, worked as alterity, as appreciation of underground modernity. Androgyny appears in several works of Frida Kahlo in Mexico and in Ismael Nery, in Brazil, both with a surrealistic approach. In Frida, the myth oscillates between spiritual and political, between transgression and subjection, going to the lesbianism and the desire to invert the traditional gender roles to the dissolution of her own identity, submitted in love by her husband. In Ismael, the duplicity of his selfportraits and iconography of loving couples expresses the fusion of the sexes as part of the world of ideas. “Artistic sex par excellence,” the myths appear more strongly in the art of Ismael Nery.
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spelling Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal FeminineAndroginia e Surrealismo a propósito de Frida e Ismael – velhos mitos: eterno femininoIn the first decades of the twentieth century, the myth of the Androgyne returns as a promise of spiritual happiness. Among the Surrealists, the androgyny, along with the cult of the woman, worked as alterity, as appreciation of underground modernity. Androgyny appears in several works of Frida Kahlo in Mexico and in Ismael Nery, in Brazil, both with a surrealistic approach. In Frida, the myth oscillates between spiritual and political, between transgression and subjection, going to the lesbianism and the desire to invert the traditional gender roles to the dissolution of her own identity, submitted in love by her husband. In Ismael, the duplicity of his selfportraits and iconography of loving couples expresses the fusion of the sexes as part of the world of ideas. “Artistic sex par excellence,” the myths appear more strongly in the art of Ismael Nery.Nas primeiras décadas do século XX, retorna o mito do Andrógino como promessa de felicidade espiritual. Entre os surrealistas, a androginia junto ao culto da mulher funcionou como alteridade, como valorização dos subterrâneos da modernidade. A androginia aparece em vários trabalhos de Frida Kahlo no México e Ismael Nery no Brasil, ambos com aproximação ao Surrealismo. Em Frida, o mito oscila entre espiritual e político, entre transgressão e sujeição, vai do lesbianismo e do desejo de inversão dos tradicionais papéis de gênero à dissolução de sua própria identidade, submetida no amor pelo marido. Ismael, na duplicidade de seus autorretratos e na iconografia dos casais amorosos, expressa a fusão dos sexos como parte do mundo das ideias. “Sexo artístico por excelência”, os mitos aparecem com maior força na arte de Ismael Nery.Universidade Federal de Santa Catarina2014-09-19info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/ref/article/view/3674810.1590/%xRevista Estudos Feministas; Vol. 22 No. 3 (2014); 815-837Revista Estudos Feministas; Vol. 22 Núm. 3 (2014); 815-837Revista Estudos Feministas; v. 22 n. 3 (2014); 815-8371806-95840104-026Xreponame:Revista Estudos Feministasinstname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/ref/article/view/36748/28569Copyright (c) 2018 Revista Estudos Feministasinfo:eu-repo/semantics/openAccessFlores, Maria Bernardete Ramos2018-08-14T16:03:44Zoai:periodicos.ufsc.br:article/36748Revistahttps://periodicos.ufsc.br/index.php/ref/indexPUBhttps://periodicos.ufsc.br/index.php/ref/oai||ref@cfh.ufsc.br1806-95840104-026Xopendoar:2022-11-21T11:38:22.369775Revista Estudos Feministas - Universidade Federal de Santa Catarina (UFSC)true
dc.title.none.fl_str_mv Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine
Androginia e Surrealismo a propósito de Frida e Ismael – velhos mitos: eterno feminino
title Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine
spellingShingle Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine
Flores, Maria Bernardete Ramos
title_short Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine
title_full Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine
title_fullStr Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine
title_full_unstemmed Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine
title_sort Androgyny and Surrealism Regarding Frida and Ismael – Old Myths: Eternal Feminine
author Flores, Maria Bernardete Ramos
author_facet Flores, Maria Bernardete Ramos
author_role author
dc.contributor.author.fl_str_mv Flores, Maria Bernardete Ramos
description In the first decades of the twentieth century, the myth of the Androgyne returns as a promise of spiritual happiness. Among the Surrealists, the androgyny, along with the cult of the woman, worked as alterity, as appreciation of underground modernity. Androgyny appears in several works of Frida Kahlo in Mexico and in Ismael Nery, in Brazil, both with a surrealistic approach. In Frida, the myth oscillates between spiritual and political, between transgression and subjection, going to the lesbianism and the desire to invert the traditional gender roles to the dissolution of her own identity, submitted in love by her husband. In Ismael, the duplicity of his selfportraits and iconography of loving couples expresses the fusion of the sexes as part of the world of ideas. “Artistic sex par excellence,” the myths appear more strongly in the art of Ismael Nery.
publishDate 2014
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dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.ufsc.br/index.php/ref/article/view/36748/28569
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rights_invalid_str_mv Copyright (c) 2018 Revista Estudos Feministas
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dc.publisher.none.fl_str_mv Universidade Federal de Santa Catarina
publisher.none.fl_str_mv Universidade Federal de Santa Catarina
dc.source.none.fl_str_mv Revista Estudos Feministas; Vol. 22 No. 3 (2014); 815-837
Revista Estudos Feministas; Vol. 22 Núm. 3 (2014); 815-837
Revista Estudos Feministas; v. 22 n. 3 (2014); 815-837
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