Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture

Detalhes bibliográficos
Autor(a) principal: Kaliberda, Ana Marcia
Data de Publicação: 2014
Outros Autores: Xavier, Cesar Rey, Marçal Gonzaga, Carlos Alberto
Tipo de documento: Artigo
Idioma: por
Título da fonte: INTERthesis
Texto Completo: https://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2014v11n2p37
Resumo: http://dx.doi.org/10.5007/1807-1384.2014v11n2p37This research begins with the questioning of a certain paradigmatic crisis that, according to some authors, is not restricted to the scientific modus faciendi, but also reaches knowledge itself, considered under a broader perspective and applied to all our values and relationship among men, nature and society. It’s worth mentioning the crisis that is known as “dominant paradigm”, by which there is an urgent need for a new scientific practice and a new form of knowledge appropriation, one in which the common sense is rescued and receives proper value. This is the proposal of the so called “emerging paradigm” which we believe, paves the way for the heterodoxy of proposals, such as the Intercultural Philosophy, to find conducive soil in the construction of alternative ways, to embrace indigenous knowledge and cultures. Some epistemological aspects that make up the Intercultural Philosophy are described, in particular, its negative view on ethnocentrism. It is argued that this new form of making philosophy meets the requirements of an emerging paradigm; in that it does not favor this or that logos as the “absolute and universal reason”, but allows the expression of other forms of rationality that often clash the standards of what is considered “conventional”, as in the case of indigenous cultures. All these paradigmatic and intercultural principals find echo in the interpretation of some forms of rationality unique to the Rio D’Areia Indian Reserve, located in the municipality of Inácio Martins, Paraná, whose data was collected through participant observation. 
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spelling Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different cultureFilosofía intercultural y paradigma emergente: un nuevo enfoque para las "razones" de una cultura diferenteFilosofia intercultural e paradigma emergente: um novo enfoque para as “razões” de uma cultura diferentehttp://dx.doi.org/10.5007/1807-1384.2014v11n2p37This research begins with the questioning of a certain paradigmatic crisis that, according to some authors, is not restricted to the scientific modus faciendi, but also reaches knowledge itself, considered under a broader perspective and applied to all our values and relationship among men, nature and society. It’s worth mentioning the crisis that is known as “dominant paradigm”, by which there is an urgent need for a new scientific practice and a new form of knowledge appropriation, one in which the common sense is rescued and receives proper value. This is the proposal of the so called “emerging paradigm” which we believe, paves the way for the heterodoxy of proposals, such as the Intercultural Philosophy, to find conducive soil in the construction of alternative ways, to embrace indigenous knowledge and cultures. Some epistemological aspects that make up the Intercultural Philosophy are described, in particular, its negative view on ethnocentrism. It is argued that this new form of making philosophy meets the requirements of an emerging paradigm; in that it does not favor this or that logos as the “absolute and universal reason”, but allows the expression of other forms of rationality that often clash the standards of what is considered “conventional”, as in the case of indigenous cultures. All these paradigmatic and intercultural principals find echo in the interpretation of some forms of rationality unique to the Rio D’Areia Indian Reserve, located in the municipality of Inácio Martins, Paraná, whose data was collected through participant observation. http://dx.doi.org/10.5007/1807-1384.2014v11n2p37Se inicia este trabajo con una problematización de cierta crisis paradigmática  que de acuerdo con algunos autores, no se restringe al modus faciendi  científico, que atañe también el propio conocimiento, considerándolo bajo una perspectiva más amplia, aplicándose a todo el conjunto de nuestros valores y relaciones entre hombre, naturaleza y sociedad. Cabe destacar la crisis de lo que se denomina como el “paradigma dominante”, a través del cual urge la necesidad de un nuevo hacer científico y una nueva forma de apropiación del conocimiento, en que el sentido común es rescatado y recibe la debida valoración. Esta es la propuesta del así llamado “paradigma emergente” que según entendemos, prepara el camino para que la heterodoxia de propuestas, como la de la Filosofía Intercultural, encuentren suelo propicio en la construcción de formas alternativas para encararse culturas y saberes autóctonos. Se describen algunos aspectos epistemológicos que componen la Filosofía Intercultural, en especial su negativa con respecto al etnocentrismo. Se pretende argumentar que esta nueva forma de filosofar atiende a los requisitos de un paradigma emergente, en la medida en que no privilegia este o aquel logos como la “razón absoluta y universal”, sino que permite la expresión de otras formas de racionalidad que, no pocas veces, confrontan con los patrones de lo que se considera “convencional”, como es el caso de las culturas indígenas. El conjunto de estos principios paradigmáticos e interculturales encuentran eco en la interpretación de algunas formas de racionalidad típicas de la Reserva Indígena Río D’ Areia, situada en el municipio de Inácio Martins, en Paraná, cuya recolección de datos fue realizada a través de la observación participante.http://dx.doi.org/10.5007/1807-1384.2014v11n2p37Inicia-se este trabalho com uma problematização de certa crise paradigmática que, de acordo com alguns autores, não se restringe ao módus faciendi científico, atingindo também o próprio conhecimento, considerado este sob uma perspectiva mais ampla, aplicando-se a todo o conjunto de nossos valores e relações entre homem, natureza e sociedade. Cabe salientar a crise do que se nomeia como “paradigma dominante”, através da qual urge a necessidade de um novo fazer científico e uma nova forma de apropriação do conhecimento, em que o senso comum é resgatado e recebe a devida valoração. Esta é a proposta do assim chamado “paradigma emergente” que, segundo entendemos, prepara o caminho para que a heterodoxia de propostas como a da Filosofia Intercultural encontrem solo propício na construção de formas alternativas para se encarar culturas e saberes autóctones. Descrevem-se alguns aspectos epistemológicos que compõem a Filosofia Intercultural, em especial a sua negativa com respeito ao etnocentrismo. Pretende-se argumentar que esta nova forma de filosofar atende aos requisitos de um paradigma emergente, na medida em que não privilegia este ou aquele logos como a “razão absoluta e universal”, mas permite a expressão de outras formas de racionalidade que, não raro, chocam os padrões do que se considera “convencional”, como é o caso das culturas indígenas. O conjunto destes princípios paradigmáticos e interculturais encontra eco na interpretação de algumas formas de racionalidade típicas da Reserva Indígena Rio D’ Areia, situada no município de Inácio Martins, no Paraná, cuja coleta de dados foi realizada através da observação participante.Universidade Federal de Santa Catarina2014-12-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPesquisa Empírica de Campoapplication/pdfhttps://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2014v11n2p3710.5007/1807-1384.2014v11n2p37Interdisciplinary International Journal - INTERthesis; Vol. 11 No. 2 (2014); 37-54Revista Internacional Interdisciplinaria INTERthesis; Vol. 11 Núm. 2 (2014); 37-54Revista Internacional Interdisciplinar INTERthesis; v. 11 n. 2 (2014); 37-541807-1384reponame:INTERthesisinstname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2014v11n2p37/28098Kaliberda, Ana MarciaXavier, Cesar ReyMarçal Gonzaga, Carlos Albertoinfo:eu-repo/semantics/openAccess2024-03-15T08:44:04Zoai:periodicos.ufsc.br:article/32442Revistahttp://www.periodicos.ufsc.br/index.php/interthesis/indexPUBhttps://periodicos.ufsc.br/index.php/interthesis/oaiinterthesis@gmail.com||interthesis@cfh.ufsc.br||cimbalista@uol.com.br1807-13841807-1384opendoar:2024-03-15T08:44:04INTERthesis - Universidade Federal de Santa Catarina (UFSC)false
dc.title.none.fl_str_mv Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture
Filosofía intercultural y paradigma emergente: un nuevo enfoque para las "razones" de una cultura diferente
Filosofia intercultural e paradigma emergente: um novo enfoque para as “razões” de uma cultura diferente
title Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture
spellingShingle Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture
Kaliberda, Ana Marcia
title_short Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture
title_full Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture
title_fullStr Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture
title_full_unstemmed Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture
title_sort Intercultural philosophy and emerging paradigm: a new approach to the "reasons" of a different culture
author Kaliberda, Ana Marcia
author_facet Kaliberda, Ana Marcia
Xavier, Cesar Rey
Marçal Gonzaga, Carlos Alberto
author_role author
author2 Xavier, Cesar Rey
Marçal Gonzaga, Carlos Alberto
author2_role author
author
dc.contributor.author.fl_str_mv Kaliberda, Ana Marcia
Xavier, Cesar Rey
Marçal Gonzaga, Carlos Alberto
description http://dx.doi.org/10.5007/1807-1384.2014v11n2p37This research begins with the questioning of a certain paradigmatic crisis that, according to some authors, is not restricted to the scientific modus faciendi, but also reaches knowledge itself, considered under a broader perspective and applied to all our values and relationship among men, nature and society. It’s worth mentioning the crisis that is known as “dominant paradigm”, by which there is an urgent need for a new scientific practice and a new form of knowledge appropriation, one in which the common sense is rescued and receives proper value. This is the proposal of the so called “emerging paradigm” which we believe, paves the way for the heterodoxy of proposals, such as the Intercultural Philosophy, to find conducive soil in the construction of alternative ways, to embrace indigenous knowledge and cultures. Some epistemological aspects that make up the Intercultural Philosophy are described, in particular, its negative view on ethnocentrism. It is argued that this new form of making philosophy meets the requirements of an emerging paradigm; in that it does not favor this or that logos as the “absolute and universal reason”, but allows the expression of other forms of rationality that often clash the standards of what is considered “conventional”, as in the case of indigenous cultures. All these paradigmatic and intercultural principals find echo in the interpretation of some forms of rationality unique to the Rio D’Areia Indian Reserve, located in the municipality of Inácio Martins, Paraná, whose data was collected through participant observation. 
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dc.source.none.fl_str_mv Interdisciplinary International Journal - INTERthesis; Vol. 11 No. 2 (2014); 37-54
Revista Internacional Interdisciplinaria INTERthesis; Vol. 11 Núm. 2 (2014); 37-54
Revista Internacional Interdisciplinar INTERthesis; v. 11 n. 2 (2014); 37-54
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