The economic field

Detalhes bibliográficos
Autor(a) principal: Bourdieu, Pierre
Data de Publicação: 2005
Tipo de documento: Artigo
Idioma: por
Título da fonte: Política & Sociedade (Online)
Texto Completo: https://periodicos.ufsc.br/index.php/politica/article/view/1930
Resumo: Taking the research carried out on the economy of the household, the author has attempted to construct an economic theory more respectful of the practical logic of the actors and which integrates the economic and social conditions that give rise to the economic arrangements. This requires conceiving the “market” that is usually presupposed by orthox economics as the product of a social construction. The economic field is a world governed by specific laws stemming form a process of historical differentiation, primary among which is the pursuit of properly material interests. Contrary to what is implied by a mechanistic vision, here the economic actors make their field one of forces by deforming, to various degrees, their neighborhood, as in Einsteinian physics. The principle of these economic actions and the agents’ room for manoueuvre lie - as the Harvard tradition teaches – in the structure of the field, i.e. in the way the distribution of the different capitals is structured and in the correlative power relations, which cannot be reduced to interactions or to mechanical adjustments. The economic field is one of struggle in which prices are both the object and the weapon of company strategies (set out in management theories), which depend on the structure of the field and in particular on that of the relations of domination which characterize it. Technological capital plays an important role in subverting established hierarchies, notably by contributing to redrawing the boundary lines between fields. But the companies themselves are the site of struggles which help determine their strategies and which depend on both the structure of the distribution of the capital among the decision-makers and the company’s position in the field. A firm’s strategies also strongly depend on the homology relations that grow up between its position in the field of production and that of its clients in the social space: all of which makes economic competition a destructive but indirect conflict. The notion of habitus allows the author to replace the scholastic construction of homo oeconomicus with a realistic conception of economic practice: this is the product of reasonable anticipations based on the obscure relationship between dispositions and a field. This practical adjustment makes “neo-classic” theory a well-founded illusion which finds additional validation in the social power conferred on this discourse. By providing economic theories with an anthropological grounding which attributes a central position to the social origins of dispositions, like economic rationality, the author contributes to restoring economic to its true function as a historical science. Keywords: economic field; economic arrangements; habitus; State; market; power
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spelling The economic fieldArtigo: O campo econômicoTaking the research carried out on the economy of the household, the author has attempted to construct an economic theory more respectful of the practical logic of the actors and which integrates the economic and social conditions that give rise to the economic arrangements. This requires conceiving the “market” that is usually presupposed by orthox economics as the product of a social construction. The economic field is a world governed by specific laws stemming form a process of historical differentiation, primary among which is the pursuit of properly material interests. Contrary to what is implied by a mechanistic vision, here the economic actors make their field one of forces by deforming, to various degrees, their neighborhood, as in Einsteinian physics. The principle of these economic actions and the agents’ room for manoueuvre lie - as the Harvard tradition teaches – in the structure of the field, i.e. in the way the distribution of the different capitals is structured and in the correlative power relations, which cannot be reduced to interactions or to mechanical adjustments. The economic field is one of struggle in which prices are both the object and the weapon of company strategies (set out in management theories), which depend on the structure of the field and in particular on that of the relations of domination which characterize it. Technological capital plays an important role in subverting established hierarchies, notably by contributing to redrawing the boundary lines between fields. But the companies themselves are the site of struggles which help determine their strategies and which depend on both the structure of the distribution of the capital among the decision-makers and the company’s position in the field. A firm’s strategies also strongly depend on the homology relations that grow up between its position in the field of production and that of its clients in the social space: all of which makes economic competition a destructive but indirect conflict. The notion of habitus allows the author to replace the scholastic construction of homo oeconomicus with a realistic conception of economic practice: this is the product of reasonable anticipations based on the obscure relationship between dispositions and a field. This practical adjustment makes “neo-classic” theory a well-founded illusion which finds additional validation in the social power conferred on this discourse. By providing economic theories with an anthropological grounding which attributes a central position to the social origins of dispositions, like economic rationality, the author contributes to restoring economic to its true function as a historical science. Keywords: economic field; economic arrangements; habitus; State; market; powerCom base em pesquisas desenvolvidas a respeito da economia da casa própria, trata-se de construir uma teoria econômica que respeite mais a lógica prática dos agentes, integrando as condições econômicas e sociais da gênese das disposições econômicas. Isto implica conceber o “mercado”, tal como freqüentemente pressuposto pela ortodoxia econômica, como o produto de uma construção social. O campo econômico é um universo regido por leis específicas, resultando de um processo de diferenciação histórico, entre as quais se destaca em primeiro lugar a busca do interesse propriamente material. Contrariamente ao que implica uma visão mecanicista, os agentes econômicos criam o campo como campo de forças, ao deformar em graus variáveis sua vizinhança, como na física einsteiniana. O princípio das ações econômicas e as margens de liberdade dos agentes devem ser procuradas – conforme os ensinamentos da tradição de Harvard – na estrutura do campo, isto é, na estrutura da distribuição dos diferentes capitais e nas relações de forças correspondentes, que não se reduzem nem a interações nem a ajustes mecânicos. O campo econômico é um campo de lutas, onde os preços são alvos e armas no quadro das estratégias das empresas (explicitadas pelas teorias de administração), que dependem da estrutura do campo e, em particular, das relações de dominação que o caracterizam. O capital tecnológico desempenha um papel importante na subversão das hierarquias estabelecidas, notadamente ao levar à redefinição das fronteiras entre os campos. Mas as próprias empresas são o lugar de lutas que contribuem para a determinação de suas estratégias, estas dependendo ao mesmo tempo da estrutura da distribuição do capital entre os dirigentes e da posição da empresa no campo. As estratégias de uma empresa dependem também estreitamente das relações de homologia que se estabelecem entre sua posição no campo de produção e a de seus clientes no espaço social, o que faz da competição econômica um conflito destrutivo, mas indireto. A noção de habitus permite substituir a construção escolástica que é o homo oeconomicus por uma concepção realista da prática econômica: ela é o produto de antecipações razoáveis baseadas sobre a relação obscura entre disposições e um campo. Este ajustamento prático faz da teoria “neoclássica” uma ilusão bem fundada, que encontra uma validação suplementar na força social atribuída a este discurso. Ao fornecer às teorias econômicas um fundamento antropológico que outorga um lugar central à gênese social das disposições, como a racionalidade econômica, contribui-se para devolver a economia à sua verdade de ciência histórica.Universidade Federal de Santa Catarina (UFSC)2005-01-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/politica/article/view/193010.5007/%xPolítica & Sociedade; Vol. 4 No. 6 (2005); 15-58Política & Sociedade; Vol. 4 Núm. 6 (2005); 15-58Política & Sociedade; v. 4 n. 6 (2005); 15-582175-79841677-4140reponame:Política & Sociedade (Online)instname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/politica/article/view/1930/1697Copyright (c) 2005 Política & Sociedadeinfo:eu-repo/semantics/openAccessBourdieu, Pierre2022-11-21T14:13:34Zoai:periodicos.ufsc.br:article/1930Revistahttp://www.periodicos.ufsc.br/index.php/politicaPUBhttps://periodicos.ufsc.br/index.php/politica/oai||ernesto.seidl@ufsc.br|| ps@cfh.ufsc.br2175-79841677-4140opendoar:2022-11-21T14:13:34Política & Sociedade (Online) - Universidade Federal de Santa Catarina (UFSC)false
dc.title.none.fl_str_mv The economic field
Artigo: O campo econômico
title The economic field
spellingShingle The economic field
Bourdieu, Pierre
title_short The economic field
title_full The economic field
title_fullStr The economic field
title_full_unstemmed The economic field
title_sort The economic field
author Bourdieu, Pierre
author_facet Bourdieu, Pierre
author_role author
dc.contributor.author.fl_str_mv Bourdieu, Pierre
description Taking the research carried out on the economy of the household, the author has attempted to construct an economic theory more respectful of the practical logic of the actors and which integrates the economic and social conditions that give rise to the economic arrangements. This requires conceiving the “market” that is usually presupposed by orthox economics as the product of a social construction. The economic field is a world governed by specific laws stemming form a process of historical differentiation, primary among which is the pursuit of properly material interests. Contrary to what is implied by a mechanistic vision, here the economic actors make their field one of forces by deforming, to various degrees, their neighborhood, as in Einsteinian physics. The principle of these economic actions and the agents’ room for manoueuvre lie - as the Harvard tradition teaches – in the structure of the field, i.e. in the way the distribution of the different capitals is structured and in the correlative power relations, which cannot be reduced to interactions or to mechanical adjustments. The economic field is one of struggle in which prices are both the object and the weapon of company strategies (set out in management theories), which depend on the structure of the field and in particular on that of the relations of domination which characterize it. Technological capital plays an important role in subverting established hierarchies, notably by contributing to redrawing the boundary lines between fields. But the companies themselves are the site of struggles which help determine their strategies and which depend on both the structure of the distribution of the capital among the decision-makers and the company’s position in the field. A firm’s strategies also strongly depend on the homology relations that grow up between its position in the field of production and that of its clients in the social space: all of which makes economic competition a destructive but indirect conflict. The notion of habitus allows the author to replace the scholastic construction of homo oeconomicus with a realistic conception of economic practice: this is the product of reasonable anticipations based on the obscure relationship between dispositions and a field. This practical adjustment makes “neo-classic” theory a well-founded illusion which finds additional validation in the social power conferred on this discourse. By providing economic theories with an anthropological grounding which attributes a central position to the social origins of dispositions, like economic rationality, the author contributes to restoring economic to its true function as a historical science. Keywords: economic field; economic arrangements; habitus; State; market; power
publishDate 2005
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dc.source.none.fl_str_mv Política & Sociedade; Vol. 4 No. 6 (2005); 15-58
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