The movement in the fight for life: Gladiators’ system of organization and training

Detalhes bibliográficos
Autor(a) principal: Del Vecchio, Fabricio Boscolo
Data de Publicação: 2019
Outros Autores: Dias, Bruno da Costa, Tuchtenhagen, Aline Xavier
Tipo de documento: Artigo
Idioma: por
Título da fonte: Motrivivência (Florianópolis)
Texto Completo: https://periodicos.ufsc.br/index.php/motrivivencia/article/view/2175-8042.2019e55655
Resumo: Introduction and Objective: Present the origin of gladiators, their training systems and daily life. Methodological procedures: A narrative review was carried out, based on the retrieval of historical facts contained in iconographic, electronic and bibliographical sources. Discussion: It is believed that the origin of the gladiator’s combat is Etruscan, initially realized as part of funeral rites. After entering the gladiatorial family, the gladiators followed laws from schools of formation (ludus). Gladiators who had fought for a long time, and survived all combats received a wooden sword as a symbol of their retirement, called rudis. Conclusion: For a period of almost 600 years, the arena was one of the most popular entertainments in the Roman world. Gladiator fights were an element of paganism that ruled Rome until the conversion of Emperor Constantine to Christianity in the fourth century, and occupy a central place in the modern popular perception of Roman behavior.
id UFSC-2_aa5bcb06c1de395c7f6a682270bba6a6
oai_identifier_str oai:periodicos.ufsc.br:article/55655
network_acronym_str UFSC-2
network_name_str Motrivivência (Florianópolis)
repository_id_str
spelling The movement in the fight for life: Gladiators’ system of organization and trainingEl movimiento en la lucha por la vida: El sistema de organización y entrenamiento de los gladiadoresO movimento na luta pela vida: sistema de organização e treinamento dos gladiadoresIntroduction and Objective: Present the origin of gladiators, their training systems and daily life. Methodological procedures: A narrative review was carried out, based on the retrieval of historical facts contained in iconographic, electronic and bibliographical sources. Discussion: It is believed that the origin of the gladiator’s combat is Etruscan, initially realized as part of funeral rites. After entering the gladiatorial family, the gladiators followed laws from schools of formation (ludus). Gladiators who had fought for a long time, and survived all combats received a wooden sword as a symbol of their retirement, called rudis. Conclusion: For a period of almost 600 years, the arena was one of the most popular entertainments in the Roman world. Gladiator fights were an element of paganism that ruled Rome until the conversion of Emperor Constantine to Christianity in the fourth century, and occupy a central place in the modern popular perception of Roman behavior.Introducción y Objetivo: Presentar el origen de los gladiadores, sus sistemas de entrenamiento y la vida cotidiana. Procedimientos metodológicos: se realizó una revisión narrativa, basada en la recuperación de hechos históricos, contenidos en fuentes iconográficas, electrónicas y bibliográficas. Discusión: Se cree que el origen del combate del gladiador es etrusco, inicialmente realizado como parte de los ritos funerarios. Después de entrar en la familia de gladiadores, los gladiadores siguieron las leyes de las escuelas de formación (ludus). Los gladiadores que habían luchado durante mucho tiempo y sobrevivieron a todos los combates recibieron una espada de madera como símbolo de su retiro, llamada rudis. Conclusión: durante un período de casi 600 años, la arena fue uno de los entretenimientos más populares en el mundo romano. Las luchas de gladiadores fueron un elemento del paganismo que estaba en el Imperio Romano hasta la conversión del emperador Constantino al cristianismo en el siglo IV, y ocupan un lugar central en la percepción popular moderna del comportamiento romano.Introdução e Objetivo: Apresentar a origem dos gladiadores, seus sistemas de treinamento e vida cotidiana. Procedimentos metodológicos: Realizou-se revisão narrativa, a partir de recuperação de fatos históricos contidos em fontes iconográficas, eletrônicas e bibliográficas. Discussão: Acredita-se que a origem dos jogos de gladiadores seja etrusca, inicialmente realizados como parte de ritos funerais. Após inserido na famiglia gladiatoria, os gladiadores seguiam as leis das escolas de formação (ludus). Gladiadores que haviam combatido durante muito tempo, e sobreviveram a todos os combates, recebiam uma espada de madeira como símbolo de sua aposentadoria, denominada rudis. Conclusão: Por um período de quase 600 anos, a arena foi um dos entretenimentos mais populares do mundo romano. Combates de gladiadores eram um elemento do paganismo que governou Roma até a conversão do imperador Constantino ao cristianismo no século IV, e ocupam um lugar central na percepção popular moderna de comportamento romano.  Universidade Federal de Santa Catarina2019-03-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/motrivivencia/article/view/2175-8042.2019e5565510.5007/2175-8042.2019e55655Motrivivência; v. 31 n. 57 (2019)2175-80420103-4111reponame:Motrivivência (Florianópolis)instname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/motrivivencia/article/view/2175-8042.2019e55655/39011Copyright (c) 2019 Motrivivênciainfo:eu-repo/semantics/openAccessDel Vecchio, Fabricio BoscoloDias, Bruno da CostaTuchtenhagen, Aline Xavier2019-04-01T18:05:34Zoai:periodicos.ufsc.br:article/55655Revistahttp://www.periodicos.ufsc.br/index.php/motrivivenciaPUBhttps://periodicos.ufsc.br/index.php/motrivivencia/oai||giovani.pires@ufsc.br2175-80420103-4111opendoar:2019-04-01T18:05:34Motrivivência (Florianópolis) - Universidade Federal de Santa Catarina (UFSC)false
dc.title.none.fl_str_mv The movement in the fight for life: Gladiators’ system of organization and training
El movimiento en la lucha por la vida: El sistema de organización y entrenamiento de los gladiadores
O movimento na luta pela vida: sistema de organização e treinamento dos gladiadores
title The movement in the fight for life: Gladiators’ system of organization and training
spellingShingle The movement in the fight for life: Gladiators’ system of organization and training
Del Vecchio, Fabricio Boscolo
title_short The movement in the fight for life: Gladiators’ system of organization and training
title_full The movement in the fight for life: Gladiators’ system of organization and training
title_fullStr The movement in the fight for life: Gladiators’ system of organization and training
title_full_unstemmed The movement in the fight for life: Gladiators’ system of organization and training
title_sort The movement in the fight for life: Gladiators’ system of organization and training
author Del Vecchio, Fabricio Boscolo
author_facet Del Vecchio, Fabricio Boscolo
Dias, Bruno da Costa
Tuchtenhagen, Aline Xavier
author_role author
author2 Dias, Bruno da Costa
Tuchtenhagen, Aline Xavier
author2_role author
author
dc.contributor.author.fl_str_mv Del Vecchio, Fabricio Boscolo
Dias, Bruno da Costa
Tuchtenhagen, Aline Xavier
description Introduction and Objective: Present the origin of gladiators, their training systems and daily life. Methodological procedures: A narrative review was carried out, based on the retrieval of historical facts contained in iconographic, electronic and bibliographical sources. Discussion: It is believed that the origin of the gladiator’s combat is Etruscan, initially realized as part of funeral rites. After entering the gladiatorial family, the gladiators followed laws from schools of formation (ludus). Gladiators who had fought for a long time, and survived all combats received a wooden sword as a symbol of their retirement, called rudis. Conclusion: For a period of almost 600 years, the arena was one of the most popular entertainments in the Roman world. Gladiator fights were an element of paganism that ruled Rome until the conversion of Emperor Constantine to Christianity in the fourth century, and occupy a central place in the modern popular perception of Roman behavior.
publishDate 2019
dc.date.none.fl_str_mv 2019-03-18
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.ufsc.br/index.php/motrivivencia/article/view/2175-8042.2019e55655
10.5007/2175-8042.2019e55655
url https://periodicos.ufsc.br/index.php/motrivivencia/article/view/2175-8042.2019e55655
identifier_str_mv 10.5007/2175-8042.2019e55655
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.ufsc.br/index.php/motrivivencia/article/view/2175-8042.2019e55655/39011
dc.rights.driver.fl_str_mv Copyright (c) 2019 Motrivivência
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2019 Motrivivência
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal de Santa Catarina
publisher.none.fl_str_mv Universidade Federal de Santa Catarina
dc.source.none.fl_str_mv Motrivivência; v. 31 n. 57 (2019)
2175-8042
0103-4111
reponame:Motrivivência (Florianópolis)
instname:Universidade Federal de Santa Catarina (UFSC)
instacron:UFSC
instname_str Universidade Federal de Santa Catarina (UFSC)
instacron_str UFSC
institution UFSC
reponame_str Motrivivência (Florianópolis)
collection Motrivivência (Florianópolis)
repository.name.fl_str_mv Motrivivência (Florianópolis) - Universidade Federal de Santa Catarina (UFSC)
repository.mail.fl_str_mv ||giovani.pires@ufsc.br
_version_ 1789434863014641664

Registros relacionados