The unity truth and the plurality of truths
Autor(a) principal: | |
---|---|
Data de Publicação: | 2005 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Principia (Florianópolis. Online) |
Texto Completo: | https://periodicos.ufsc.br/index.php/principia/article/view/14600 |
Resumo: | There is one truth, but many truths: i.e., one unambiguous, non-relative truth-concept, but many and various propositions that are true. One truth-concept: to say that a proposition is true is to say (not that anyone, or everyone, believes it, but) that things are as it says; but many truths: particular empirical claims, scientific theories, historical propositions, mathematical theorems, logical principles, textual interpretations, statementsabout what a person wants or believes or intends, about grammatical and legal rules, etc., etc. But, as Frank Ramsey once said, “There is no platitude so obvious that eminent philosophers have not denied it”; and as soon as you ask why anyone would deny that there is one truth-concept, or that there are many true propositions, it becomes apparent that my initial, simple formula disguises many complexities. |
id |
UFSC-5_a738668f026f3e2e01810c95572ec668 |
---|---|
oai_identifier_str |
oai:periodicos.ufsc.br:article/14600 |
network_acronym_str |
UFSC-5 |
network_name_str |
Principia (Florianópolis. Online) |
repository_id_str |
|
spelling |
The unity truth and the plurality of truthsThe Unity of Truth and the Plurality of TruthsThere is one truth, but many truths: i.e., one unambiguous, non-relative truth-concept, but many and various propositions that are true. One truth-concept: to say that a proposition is true is to say (not that anyone, or everyone, believes it, but) that things are as it says; but many truths: particular empirical claims, scientific theories, historical propositions, mathematical theorems, logical principles, textual interpretations, statementsabout what a person wants or believes or intends, about grammatical and legal rules, etc., etc. But, as Frank Ramsey once said, “There is no platitude so obvious that eminent philosophers have not denied it”; and as soon as you ask why anyone would deny that there is one truth-concept, or that there are many true propositions, it becomes apparent that my initial, simple formula disguises many complexities.Há uma verdade, mas muitas verdades, isto é, um conceito de verdade não-ambíguo e não-relativo, mas muitas e diferentes proposições que são verdadeira. Um conceito de verdade: dizer que uma proposição é verdadeira é dizer (não que qualquer um, ou todos, acreditam nela, mas) que as coisas são como ela diz. Mas muitas verdades: alegações empíricas e particulares, teorias científicas, proposições históricas, teoremas da matemática, princípios lógicos, interpretações de textos, enunciados sobre o que uma pessoa quer, ou em que acredita, ou pretende, sobre regras gramaticais e legais, etc., etc. Mas, como Frank Ramsey disse uma vez: “Não há nenhuma obviedade tão óbvia que não tenha sido negada por filósofos famosos”; e tão logo perguntaríamos por que alguém negaria que há um conceito de verdade, ou que há diversas proposições verdadeiras, torna-se evidente que minha fórmula inicial e simples esconde muitas complexidades.Federal University of Santa Catarina – UFSC2005-01-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/principia/article/view/1460010.5007/%xPrincipia: an international journal of epistemology; Vol. 9 No. 1-2 (2005); 87-109Principia: an international journal of epistemology; Vol. 9 Núm. 1-2 (2005); 87-109Principia: an international journal of epistemology; v. 9 n. 1-2 (2005); 87-1091808-17111414-4247reponame:Principia (Florianópolis. Online)instname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/principia/article/view/14600/13351Copyright (c) 2021 Susan Haackhttp://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessHaack, Susan2016-01-02T12:15:36Zoai:periodicos.ufsc.br:article/14600Revistahttps://periodicos.ufsc.br/index.php/principiaPUBhttps://periodicos.ufsc.br/index.php/principia/oaiprincipia@contato.ufsc.br||principia@contato.ufsc.br1808-17111414-4247opendoar:2016-01-02T12:15:36Principia (Florianópolis. Online) - Universidade Federal de Santa Catarina (UFSC)false |
dc.title.none.fl_str_mv |
The unity truth and the plurality of truths The Unity of Truth and the Plurality of Truths |
title |
The unity truth and the plurality of truths |
spellingShingle |
The unity truth and the plurality of truths Haack, Susan |
title_short |
The unity truth and the plurality of truths |
title_full |
The unity truth and the plurality of truths |
title_fullStr |
The unity truth and the plurality of truths |
title_full_unstemmed |
The unity truth and the plurality of truths |
title_sort |
The unity truth and the plurality of truths |
author |
Haack, Susan |
author_facet |
Haack, Susan |
author_role |
author |
dc.contributor.author.fl_str_mv |
Haack, Susan |
description |
There is one truth, but many truths: i.e., one unambiguous, non-relative truth-concept, but many and various propositions that are true. One truth-concept: to say that a proposition is true is to say (not that anyone, or everyone, believes it, but) that things are as it says; but many truths: particular empirical claims, scientific theories, historical propositions, mathematical theorems, logical principles, textual interpretations, statementsabout what a person wants or believes or intends, about grammatical and legal rules, etc., etc. But, as Frank Ramsey once said, “There is no platitude so obvious that eminent philosophers have not denied it”; and as soon as you ask why anyone would deny that there is one truth-concept, or that there are many true propositions, it becomes apparent that my initial, simple formula disguises many complexities. |
publishDate |
2005 |
dc.date.none.fl_str_mv |
2005-01-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufsc.br/index.php/principia/article/view/14600 10.5007/%x |
url |
https://periodicos.ufsc.br/index.php/principia/article/view/14600 |
identifier_str_mv |
10.5007/%x |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufsc.br/index.php/principia/article/view/14600/13351 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Susan Haack http://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Susan Haack http://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Federal University of Santa Catarina – UFSC |
publisher.none.fl_str_mv |
Federal University of Santa Catarina – UFSC |
dc.source.none.fl_str_mv |
Principia: an international journal of epistemology; Vol. 9 No. 1-2 (2005); 87-109 Principia: an international journal of epistemology; Vol. 9 Núm. 1-2 (2005); 87-109 Principia: an international journal of epistemology; v. 9 n. 1-2 (2005); 87-109 1808-1711 1414-4247 reponame:Principia (Florianópolis. Online) instname:Universidade Federal de Santa Catarina (UFSC) instacron:UFSC |
instname_str |
Universidade Federal de Santa Catarina (UFSC) |
instacron_str |
UFSC |
institution |
UFSC |
reponame_str |
Principia (Florianópolis. Online) |
collection |
Principia (Florianópolis. Online) |
repository.name.fl_str_mv |
Principia (Florianópolis. Online) - Universidade Federal de Santa Catarina (UFSC) |
repository.mail.fl_str_mv |
principia@contato.ufsc.br||principia@contato.ufsc.br |
_version_ |
1789435108923539456 |