Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant

Detalhes bibliográficos
Autor(a) principal: Mallmann, Rafael Barasuol
Data de Publicação: 2007
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações do UFSM
Texto Completo: http://repositorio.ufsm.br/handle/1/9037
Resumo: The present dissertation has the purpose of exploring the conflict between natural causality and causality through freedom in the Critique of Pure Reason. More specifically from the Transcendental Dialectic, where the conflict is presented as an Antinomy of Reason, and from the Transcendental Doctrine of Method, where the notion of freedom is regarded as the nucleus of his moral thinking. Kant s critical reflection points out to a distinction which is essential for this work: the distinction between noumenon and phenomenon, that is, the distinction between things as existing by themselves, independently from our faculty of knowing, and things such as they present themselves in the exercise of this faculty. Such distinction is the central thesis of the doctrine of Kantian Transcendental Idealism and provides a solution to the impasse of reason in the trial of making compatible the natural necessity (without which Science is not possible), with the possibility of an spontaneous causality, which would provide the genesis of the transcendental idea of freedom, and under which is founded freedom in a practical sense (without which moral is not possible). The central point of the present analysis indicates what Kant claims in the preface to the Second Edition of the Critique of Pure Reason that conflict between nature and freedom does not exist, as the natural necessity belongs to the phenomenical ambit and the freedom (belongs) to the noumenal ambit.
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spelling 2007-11-272007-11-272007-08-10MALLMANN, Rafael Barasuol. Transcendental idealism and the genesis of the idea of freedom in Kant s Critique of Pure Reason. 2007. 134 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Santa Maria, Santa Maria, 2007.http://repositorio.ufsm.br/handle/1/9037The present dissertation has the purpose of exploring the conflict between natural causality and causality through freedom in the Critique of Pure Reason. More specifically from the Transcendental Dialectic, where the conflict is presented as an Antinomy of Reason, and from the Transcendental Doctrine of Method, where the notion of freedom is regarded as the nucleus of his moral thinking. Kant s critical reflection points out to a distinction which is essential for this work: the distinction between noumenon and phenomenon, that is, the distinction between things as existing by themselves, independently from our faculty of knowing, and things such as they present themselves in the exercise of this faculty. Such distinction is the central thesis of the doctrine of Kantian Transcendental Idealism and provides a solution to the impasse of reason in the trial of making compatible the natural necessity (without which Science is not possible), with the possibility of an spontaneous causality, which would provide the genesis of the transcendental idea of freedom, and under which is founded freedom in a practical sense (without which moral is not possible). The central point of the present analysis indicates what Kant claims in the preface to the Second Edition of the Critique of Pure Reason that conflict between nature and freedom does not exist, as the natural necessity belongs to the phenomenical ambit and the freedom (belongs) to the noumenal ambit.A presente dissertação tem como proposta explorar o conflito entre causalidade natural e causalidade por liberdade na Crítica da Razão Pura. Mais precisamente a partir da Dialética Transcendental, onde o conflito é apresentado como uma Antinomia da Razão, e da Doutrina Transcendental do Método, onde a noção de liberdade é anunciada como núcleo do seu pensamento moral. A reflexão crítica de Kant aponta para uma distinção fundamental, que é essencial expor neste trabalho: a distinção entre númeno e fenômeno, isto é, entre os entes tal como existem por si mesmos, independentemente de nossa faculdade de conhecer, e os entes tal como se apresentam no exercício dessa faculdade. Tal distinção é a tese central da doutrina do idealismo transcendental kantiano e proporciona a solução para o impasse da razão na tentativa de compatibilizar a necessidade natural (sem a qual não é possível ciência), com a possibilidade de uma causalidade espontânea, que proporcionaria a gênese da idéia transcendental de liberdade e sob a qual estaria fundada a liberdade em sentido prático (sem a qual não é possível a moral). O núcleo da presente análise indica o que Kant postula no prefácio à segunda edição da CRP, de que o conflito entre natureza e liberdade é inexistente, já que a necessidade natural (antítese) pertence ao âmbito fenomênico e a liberdade (tese) ao campo numênico.Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfporUniversidade Federal de Santa MariaPrograma de Pós-Graduação em FilosofiaUFSMBRFilosofiaIdealismo transcendentalAntinomias da razãoLiberdadeTranscendental idealismAntinomies of reasonFreedomCNPQ::CIENCIAS HUMANAS::FILOSOFIAIdealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de KantTranscendental idealism and the genesis of the idea of freedom in Kant s Critique of Pure Reasoninfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisGallina, Albertinho Luizhttp://lattes.cnpq.br/0750109262601371Krassuski, Jair Antôniohttp://lattes.cnpq.br/5559214547314711Garcia, Cláudio Boeirahttp://lattes.cnpq.br/9346294535082415http://lattes.cnpq.br/0451147198646075Mallmann, Rafael Barasuol7001000000044005003005003006dd1762b-d15e-4dab-bf93-1ae6494c41bfadb231ec-aa41-4ac2-ad17-de9b3ba5971ef1e9ccd7-cbcf-488f-bc72-e86bd9650568f4669fcb-39db-40ed-a196-6fd745b5a51einfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações do UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMORIGINALRAFAEL MALLMANN.pdfapplication/pdf709502http://repositorio.ufsm.br/bitstream/1/9037/1/RAFAEL%20MALLMANN.pdf83dd7331090c920abc25f7b63f31ad53MD51TEXTRAFAEL MALLMANN.pdf.txtRAFAEL MALLMANN.pdf.txtExtracted texttext/plain320619http://repositorio.ufsm.br/bitstream/1/9037/2/RAFAEL%20MALLMANN.pdf.txt17a954d2c4706e43dbd3919d1a4d0395MD52THUMBNAILRAFAEL MALLMANN.pdf.jpgRAFAEL MALLMANN.pdf.jpgIM Thumbnailimage/jpeg4754http://repositorio.ufsm.br/bitstream/1/9037/3/RAFAEL%20MALLMANN.pdf.jpgfec7acc899969905ccbcef8b267d4560MD531/90372022-08-22 08:29:44.882oai:repositorio.ufsm.br:1/9037Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufsm.br/ONGhttps://repositorio.ufsm.br/oai/requestatendimento.sib@ufsm.br||tedebc@gmail.comopendoar:2022-08-22T11:29:44Biblioteca Digital de Teses e Dissertações do UFSM - Universidade Federal de Santa Maria (UFSM)false
dc.title.por.fl_str_mv Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant
dc.title.alternative.eng.fl_str_mv Transcendental idealism and the genesis of the idea of freedom in Kant s Critique of Pure Reason
title Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant
spellingShingle Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant
Mallmann, Rafael Barasuol
Idealismo transcendental
Antinomias da razão
Liberdade
Transcendental idealism
Antinomies of reason
Freedom
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
title_short Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant
title_full Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant
title_fullStr Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant
title_full_unstemmed Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant
title_sort Idealismo transcendental e a gênese da idéia de liberdade na Crítica da Razão Pura de Kant
author Mallmann, Rafael Barasuol
author_facet Mallmann, Rafael Barasuol
author_role author
dc.contributor.advisor1.fl_str_mv Gallina, Albertinho Luiz
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/0750109262601371
dc.contributor.referee1.fl_str_mv Krassuski, Jair Antônio
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/5559214547314711
dc.contributor.referee2.fl_str_mv Garcia, Cláudio Boeira
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/9346294535082415
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/0451147198646075
dc.contributor.author.fl_str_mv Mallmann, Rafael Barasuol
contributor_str_mv Gallina, Albertinho Luiz
Krassuski, Jair Antônio
Garcia, Cláudio Boeira
dc.subject.por.fl_str_mv Idealismo transcendental
Antinomias da razão
Liberdade
topic Idealismo transcendental
Antinomias da razão
Liberdade
Transcendental idealism
Antinomies of reason
Freedom
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
dc.subject.eng.fl_str_mv Transcendental idealism
Antinomies of reason
Freedom
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::FILOSOFIA
description The present dissertation has the purpose of exploring the conflict between natural causality and causality through freedom in the Critique of Pure Reason. More specifically from the Transcendental Dialectic, where the conflict is presented as an Antinomy of Reason, and from the Transcendental Doctrine of Method, where the notion of freedom is regarded as the nucleus of his moral thinking. Kant s critical reflection points out to a distinction which is essential for this work: the distinction between noumenon and phenomenon, that is, the distinction between things as existing by themselves, independently from our faculty of knowing, and things such as they present themselves in the exercise of this faculty. Such distinction is the central thesis of the doctrine of Kantian Transcendental Idealism and provides a solution to the impasse of reason in the trial of making compatible the natural necessity (without which Science is not possible), with the possibility of an spontaneous causality, which would provide the genesis of the transcendental idea of freedom, and under which is founded freedom in a practical sense (without which moral is not possible). The central point of the present analysis indicates what Kant claims in the preface to the Second Edition of the Critique of Pure Reason that conflict between nature and freedom does not exist, as the natural necessity belongs to the phenomenical ambit and the freedom (belongs) to the noumenal ambit.
publishDate 2007
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