‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | spa |
Título da fonte: | Revista de Estudos e Pesquisas sobre as Américas |
Texto Completo: | https://periodicos.unb.br/index.php/repam/article/view/37130 |
Resumo: | To embroider, to weave, have been considered feminine practices and, therefore, have been systematically invisibilized, ignored, and underestimated. Nevertheless, some occidental and latinamerican’s founding myths show that these two expressions offer a discursive potentiality that goes beyond spoken and written words, so masculine and markedly male. Draw from Tzkat-Red de Sanadoras Ancestrales de Guatemala’s proposal to recover the ‘femealogies’ that name and validate ancestor’s day-to-day labours, epistemological possibilities and processes of knowledge production of embrodery and weave are explored. This article is the result of a large process of personal analysis concerning mi own day-to-day embrodery practice in the middle of a global pandemia that confined us into our houses, and forced us to combine our public and private obligations (work, education, some cares) in intra-familiar ways. Throughout these pages, I tried to embody mi own experience as a single mother, as a working woman and as a principal caretaker of two children, and with a huge need to keep saying beyond written and day-to-day working’ word. |
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‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities‘Femealogías’ de una Práctica Cotidiana: reflexiones encarnadas sobre el bordado y sus posibilidades epistemológicas'Femealogias' de uma prática cotidiana: Reflexões encarnadas sobre o bordado e as suas possibilidades epistemológicasbordar; epistemologia; genealogias femininas; cuidados.embroider; epistemology; femenine genealogies; caresbordado; epistemología; genealogías femeninas; cuidadosTo embroider, to weave, have been considered feminine practices and, therefore, have been systematically invisibilized, ignored, and underestimated. Nevertheless, some occidental and latinamerican’s founding myths show that these two expressions offer a discursive potentiality that goes beyond spoken and written words, so masculine and markedly male. Draw from Tzkat-Red de Sanadoras Ancestrales de Guatemala’s proposal to recover the ‘femealogies’ that name and validate ancestor’s day-to-day labours, epistemological possibilities and processes of knowledge production of embrodery and weave are explored. This article is the result of a large process of personal analysis concerning mi own day-to-day embrodery practice in the middle of a global pandemia that confined us into our houses, and forced us to combine our public and private obligations (work, education, some cares) in intra-familiar ways. Throughout these pages, I tried to embody mi own experience as a single mother, as a working woman and as a principal caretaker of two children, and with a huge need to keep saying beyond written and day-to-day working’ word.Bordar, tejer, han sido consideradas prácticas femeninas y, por ende, han sido sistemáticamente invisibilizadas, ninguneadas e infravaloradas. Algunos de los mitos fundantes de la cultura occidental y nuestroamericana, no obstante, ponen de manifiesto que ambas expresiones contienen una potencialidad discursiva que va mucho más allá de la palabra dicha y escrita, masculina y masculinizada en su uso. A partir de la propuesta de la Tzkat-Red de Sanadoras Ancestrales de Guatemala de recuperar las ‘femealogías’ que nombran y ligitiman las labores cotidianas de nuestras ancestras, se exploran las posibilidades epistemológicas y de producción del conocimiento del bordado y del tejido. Este artículo es el resultado de un largo proceso de análisis personal a propósito de mi propia práctica cotidiana del bordado en medio de una pandemia global que nos encerró en las cuatro paredes de nuestro hogar, y nos obligó a compaginar de manera intra-familiar las obligaciones de la esfera pública y privada (el trabajo, la educación y algunos de los cuidados). A lo largo de estas páginas, he procurado corporizar mi experiencia como madre sola, mujer trabajadora y cuidadora principal de dos niños, y con una gran necesidad por seguir diciendo más allá de la palabra escrita, la cual constituye mi cotidiano laboral.Bordar e tecer foram consideradas práticas femininas e, por isso, sistematicamente invisibilizadas, ignoradas e subestimadas. No entanto, alguns dos mitos fundacionais da cultura ocidental e latinoamericana revelam que ambas expressões contêm uma potencialidade discursiva que vai muito além da palavra falada e escrita masculina e masculinizada em seu uso diário. A partir da proposta da Tzkat-Red de Sanadoras Ancestrales de Guatemala de resgatar as ‘femealogias’ que nomeam e legitimam as tarefas diárias de nossas ancestras, são exploradas as possibilidades epistemológicas e de produção do conhecimento do bordado e do tecido. Este artigo é o resultado de um longo processo de análise pessoal, a propósito de minha prática cotidiana de bordado, em meio a uma pandemia global que nos trancou dentro das paredes de nossos lares e nos obrigou a reconciliar de maneira intrafamiliar obrigações das esferas pública e privada (o trabalho, a educação e alguns cuidados). Ao longo destas páginas, procurei incorporar minha experiência como mãe sozinha, mulher trabalhadora e cuidadora de duas crianças, com uma grande necessidade de continuar dizendo além da palavra escrita – esta que constitui o meu cotidiano profissional.Departamento de Estudos Latino-Americanos - ELA2021-11-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.unb.br/index.php/repam/article/view/3713010.21057/10.21057/repamv15n1.2021.37130Journal of Study and Research on the Americas; Vol. 15 No. 1 (2021); 182-210Revista de Estudios y Investigaciones sobre las Américas; Vol. 15 Núm. 1 (2021); 182-210Revista de Estudos e Pesquisas sobre as Américas; v. 15 n. 1 (2021); 182-2101984-163910.21057/10.21057/repamv15n1.2021reponame:Revista de Estudos e Pesquisas sobre as Américasinstname:Universidade de Brasília (UnB)instacron:UNBspahttps://periodicos.unb.br/index.php/repam/article/view/37130/31490Copyright (c) 2021 Núria Calafell Salahttp://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessCalafell Sala, Núria2023-09-19T18:46:13Zoai:ojs.pkp.sfu.ca:article/37130Revistahttps://periodicos.unb.br/index.php/repamPUBhttps://periodicos.unb.br/index.php/repam/oairepam-ela@unb.br||revistaceppac@gmail.com1984-16391984-1639opendoar:2023-09-19T18:46:13Revista de Estudos e Pesquisas sobre as Américas - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities ‘Femealogías’ de una Práctica Cotidiana: reflexiones encarnadas sobre el bordado y sus posibilidades epistemológicas 'Femealogias' de uma prática cotidiana: Reflexões encarnadas sobre o bordado e as suas possibilidades epistemológicas |
title |
‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities |
spellingShingle |
‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities Calafell Sala, Núria bordar; epistemologia; genealogias femininas; cuidados. embroider; epistemology; femenine genealogies; cares bordado; epistemología; genealogías femeninas; cuidados |
title_short |
‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities |
title_full |
‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities |
title_fullStr |
‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities |
title_full_unstemmed |
‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities |
title_sort |
‘Femealogies’ of day-to-day practice: embodied reflections about embrodery and its epistemological possibilities |
author |
Calafell Sala, Núria |
author_facet |
Calafell Sala, Núria |
author_role |
author |
dc.contributor.author.fl_str_mv |
Calafell Sala, Núria |
dc.subject.por.fl_str_mv |
bordar; epistemologia; genealogias femininas; cuidados. embroider; epistemology; femenine genealogies; cares bordado; epistemología; genealogías femeninas; cuidados |
topic |
bordar; epistemologia; genealogias femininas; cuidados. embroider; epistemology; femenine genealogies; cares bordado; epistemología; genealogías femeninas; cuidados |
description |
To embroider, to weave, have been considered feminine practices and, therefore, have been systematically invisibilized, ignored, and underestimated. Nevertheless, some occidental and latinamerican’s founding myths show that these two expressions offer a discursive potentiality that goes beyond spoken and written words, so masculine and markedly male. Draw from Tzkat-Red de Sanadoras Ancestrales de Guatemala’s proposal to recover the ‘femealogies’ that name and validate ancestor’s day-to-day labours, epistemological possibilities and processes of knowledge production of embrodery and weave are explored. This article is the result of a large process of personal analysis concerning mi own day-to-day embrodery practice in the middle of a global pandemia that confined us into our houses, and forced us to combine our public and private obligations (work, education, some cares) in intra-familiar ways. Throughout these pages, I tried to embody mi own experience as a single mother, as a working woman and as a principal caretaker of two children, and with a huge need to keep saying beyond written and day-to-day working’ word. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-11-09 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/repam/article/view/37130 10.21057/10.21057/repamv15n1.2021.37130 |
url |
https://periodicos.unb.br/index.php/repam/article/view/37130 |
identifier_str_mv |
10.21057/10.21057/repamv15n1.2021.37130 |
dc.language.iso.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/repam/article/view/37130/31490 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Núria Calafell Sala http://creativecommons.org/licenses/by-nc/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Núria Calafell Sala http://creativecommons.org/licenses/by-nc/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Departamento de Estudos Latino-Americanos - ELA |
publisher.none.fl_str_mv |
Departamento de Estudos Latino-Americanos - ELA |
dc.source.none.fl_str_mv |
Journal of Study and Research on the Americas; Vol. 15 No. 1 (2021); 182-210 Revista de Estudios y Investigaciones sobre las Américas; Vol. 15 Núm. 1 (2021); 182-210 Revista de Estudos e Pesquisas sobre as Américas; v. 15 n. 1 (2021); 182-210 1984-1639 10.21057/10.21057/repamv15n1.2021 reponame:Revista de Estudos e Pesquisas sobre as Américas instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Revista de Estudos e Pesquisas sobre as Américas |
collection |
Revista de Estudos e Pesquisas sobre as Américas |
repository.name.fl_str_mv |
Revista de Estudos e Pesquisas sobre as Américas - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
repam-ela@unb.br||revistaceppac@gmail.com |
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1809284139490213888 |