The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate

Detalhes bibliográficos
Autor(a) principal: Postiglione, Enrico
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Revista Archai (Online)
Texto Completo: https://periodicos.unb.br/index.php/archai/article/view/30361
Resumo: Contemporary advanced technology seems to raise new and fundamental questions as it apparently provides a human subject with an infinite range of incoming possibilities. Accordingly, research on the implications of technology is massive and splits into hard critics and faithful supporters. Yet, technological activities cannot be defined in terms of their products alone. Indeed, every technological behaviour unfolds the very same tension against what would have been naturally impossible, in absence of that same behaviour. Thus, the debate on technology appears to be independent from any level of technological sophistication, and so its roots can be traced back in the dawn of Western thought. In this article, I argue that the faithful and sceptic views today at stake on hard-technology can be explained as a revival of the twofold attitude towards demons, developed in the history of Western thought. I show how demons have always embodied the human natural limits and the incomprehensible aspects of reality. Exactly as in the case of demons, hard-technology is now seen as a fearful destroyer of both nature understood as a complex system and human naturalness or as a trustful way to save humanity from decay, which complements what is naturally imperfect and, then, perfectible. Yet, none of these irreducible approaches opens a satisfactory path towards the solution of the contemporary issues on technology. On the contrary, by drawing upon ancient Greek neutral demonology the debate on technology may be definitively returned to its teleological and ethical dimension.
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spelling The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debatedemonsphilosophytechnologyhuman natureContemporary advanced technology seems to raise new and fundamental questions as it apparently provides a human subject with an infinite range of incoming possibilities. Accordingly, research on the implications of technology is massive and splits into hard critics and faithful supporters. Yet, technological activities cannot be defined in terms of their products alone. Indeed, every technological behaviour unfolds the very same tension against what would have been naturally impossible, in absence of that same behaviour. Thus, the debate on technology appears to be independent from any level of technological sophistication, and so its roots can be traced back in the dawn of Western thought. In this article, I argue that the faithful and sceptic views today at stake on hard-technology can be explained as a revival of the twofold attitude towards demons, developed in the history of Western thought. I show how demons have always embodied the human natural limits and the incomprehensible aspects of reality. Exactly as in the case of demons, hard-technology is now seen as a fearful destroyer of both nature understood as a complex system and human naturalness or as a trustful way to save humanity from decay, which complements what is naturally imperfect and, then, perfectible. Yet, none of these irreducible approaches opens a satisfactory path towards the solution of the contemporary issues on technology. On the contrary, by drawing upon ancient Greek neutral demonology the debate on technology may be definitively returned to its teleological and ethical dimension.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2020-03-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionDossierDossiêapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/3036110.14195/1984-249X_29_2Revista Archai; No. 29 (2020): Archai 29 (2020 [2]); e02902Archai Journal; n. 29 (2020): Archai 29 (2020 [2]); e029021984-249X2179-496010.14195/1984-249X_29reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBenghttps://periodicos.unb.br/index.php/archai/article/view/30361/25707Copyright (c) 2020 Enrico Postiglioneinfo:eu-repo/semantics/openAccessPostiglione, Enrico2020-04-15T18:05:48Zoai:ojs.pkp.sfu.ca:article/30361Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2020-04-15T18:05:48Revista Archai (Online) - Universidade de Brasília (UnB)false
dc.title.none.fl_str_mv The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
title The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
spellingShingle The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
Postiglione, Enrico
demons
philosophy
technology
human nature
title_short The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
title_full The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
title_fullStr The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
title_full_unstemmed The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
title_sort The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
author Postiglione, Enrico
author_facet Postiglione, Enrico
author_role author
dc.contributor.author.fl_str_mv Postiglione, Enrico
dc.subject.por.fl_str_mv demons
philosophy
technology
human nature
topic demons
philosophy
technology
human nature
description Contemporary advanced technology seems to raise new and fundamental questions as it apparently provides a human subject with an infinite range of incoming possibilities. Accordingly, research on the implications of technology is massive and splits into hard critics and faithful supporters. Yet, technological activities cannot be defined in terms of their products alone. Indeed, every technological behaviour unfolds the very same tension against what would have been naturally impossible, in absence of that same behaviour. Thus, the debate on technology appears to be independent from any level of technological sophistication, and so its roots can be traced back in the dawn of Western thought. In this article, I argue that the faithful and sceptic views today at stake on hard-technology can be explained as a revival of the twofold attitude towards demons, developed in the history of Western thought. I show how demons have always embodied the human natural limits and the incomprehensible aspects of reality. Exactly as in the case of demons, hard-technology is now seen as a fearful destroyer of both nature understood as a complex system and human naturalness or as a trustful way to save humanity from decay, which complements what is naturally imperfect and, then, perfectible. Yet, none of these irreducible approaches opens a satisfactory path towards the solution of the contemporary issues on technology. On the contrary, by drawing upon ancient Greek neutral demonology the debate on technology may be definitively returned to its teleological and ethical dimension.
publishDate 2020
dc.date.none.fl_str_mv 2020-03-28
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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Dossiê
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/30361
10.14195/1984-249X_29_2
url https://periodicos.unb.br/index.php/archai/article/view/30361
identifier_str_mv 10.14195/1984-249X_29_2
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/30361/25707
dc.rights.driver.fl_str_mv Copyright (c) 2020 Enrico Postiglione
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 Enrico Postiglione
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
dc.source.none.fl_str_mv Revista Archai; No. 29 (2020): Archai 29 (2020 [2]); e02902
Archai Journal; n. 29 (2020): Archai 29 (2020 [2]); e02902
1984-249X
2179-4960
10.14195/1984-249X_29
reponame:Revista Archai (Online)
instname:Universidade de Brasília (UnB)
instacron:UNB
instname_str Universidade de Brasília (UnB)
instacron_str UNB
institution UNB
reponame_str Revista Archai (Online)
collection Revista Archai (Online)
repository.name.fl_str_mv Revista Archai (Online) - Universidade de Brasília (UnB)
repository.mail.fl_str_mv ||archaijournal@unb.br|| cornelli@unb.br
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