The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Revista Archai (Online) |
Texto Completo: | https://periodicos.unb.br/index.php/archai/article/view/30361 |
Resumo: | Contemporary advanced technology seems to raise new and fundamental questions as it apparently provides a human subject with an infinite range of incoming possibilities. Accordingly, research on the implications of technology is massive and splits into hard critics and faithful supporters. Yet, technological activities cannot be defined in terms of their products alone. Indeed, every technological behaviour unfolds the very same tension against what would have been naturally impossible, in absence of that same behaviour. Thus, the debate on technology appears to be independent from any level of technological sophistication, and so its roots can be traced back in the dawn of Western thought. In this article, I argue that the faithful and sceptic views today at stake on hard-technology can be explained as a revival of the twofold attitude towards demons, developed in the history of Western thought. I show how demons have always embodied the human natural limits and the incomprehensible aspects of reality. Exactly as in the case of demons, hard-technology is now seen as a fearful destroyer of both nature understood as a complex system and human naturalness or as a trustful way to save humanity from decay, which complements what is naturally imperfect and, then, perfectible. Yet, none of these irreducible approaches opens a satisfactory path towards the solution of the contemporary issues on technology. On the contrary, by drawing upon ancient Greek neutral demonology the debate on technology may be definitively returned to its teleological and ethical dimension. |
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The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debatedemonsphilosophytechnologyhuman natureContemporary advanced technology seems to raise new and fundamental questions as it apparently provides a human subject with an infinite range of incoming possibilities. Accordingly, research on the implications of technology is massive and splits into hard critics and faithful supporters. Yet, technological activities cannot be defined in terms of their products alone. Indeed, every technological behaviour unfolds the very same tension against what would have been naturally impossible, in absence of that same behaviour. Thus, the debate on technology appears to be independent from any level of technological sophistication, and so its roots can be traced back in the dawn of Western thought. In this article, I argue that the faithful and sceptic views today at stake on hard-technology can be explained as a revival of the twofold attitude towards demons, developed in the history of Western thought. I show how demons have always embodied the human natural limits and the incomprehensible aspects of reality. Exactly as in the case of demons, hard-technology is now seen as a fearful destroyer of both nature understood as a complex system and human naturalness or as a trustful way to save humanity from decay, which complements what is naturally imperfect and, then, perfectible. Yet, none of these irreducible approaches opens a satisfactory path towards the solution of the contemporary issues on technology. On the contrary, by drawing upon ancient Greek neutral demonology the debate on technology may be definitively returned to its teleological and ethical dimension.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2020-03-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionDossierDossiêapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/3036110.14195/1984-249X_29_2Revista Archai; No. 29 (2020): Archai 29 (2020 [2]); e02902Archai Journal; n. 29 (2020): Archai 29 (2020 [2]); e029021984-249X2179-496010.14195/1984-249X_29reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBenghttps://periodicos.unb.br/index.php/archai/article/view/30361/25707Copyright (c) 2020 Enrico Postiglioneinfo:eu-repo/semantics/openAccessPostiglione, Enrico2020-04-15T18:05:48Zoai:ojs.pkp.sfu.ca:article/30361Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2020-04-15T18:05:48Revista Archai (Online) - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate |
title |
The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate |
spellingShingle |
The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate Postiglione, Enrico demons philosophy technology human nature |
title_short |
The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate |
title_full |
The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate |
title_fullStr |
The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate |
title_full_unstemmed |
The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate |
title_sort |
The Demon of Technology: The History of Western Demonology and its role in the contemporary nature-technology debate |
author |
Postiglione, Enrico |
author_facet |
Postiglione, Enrico |
author_role |
author |
dc.contributor.author.fl_str_mv |
Postiglione, Enrico |
dc.subject.por.fl_str_mv |
demons philosophy technology human nature |
topic |
demons philosophy technology human nature |
description |
Contemporary advanced technology seems to raise new and fundamental questions as it apparently provides a human subject with an infinite range of incoming possibilities. Accordingly, research on the implications of technology is massive and splits into hard critics and faithful supporters. Yet, technological activities cannot be defined in terms of their products alone. Indeed, every technological behaviour unfolds the very same tension against what would have been naturally impossible, in absence of that same behaviour. Thus, the debate on technology appears to be independent from any level of technological sophistication, and so its roots can be traced back in the dawn of Western thought. In this article, I argue that the faithful and sceptic views today at stake on hard-technology can be explained as a revival of the twofold attitude towards demons, developed in the history of Western thought. I show how demons have always embodied the human natural limits and the incomprehensible aspects of reality. Exactly as in the case of demons, hard-technology is now seen as a fearful destroyer of both nature understood as a complex system and human naturalness or as a trustful way to save humanity from decay, which complements what is naturally imperfect and, then, perfectible. Yet, none of these irreducible approaches opens a satisfactory path towards the solution of the contemporary issues on technology. On the contrary, by drawing upon ancient Greek neutral demonology the debate on technology may be definitively returned to its teleological and ethical dimension. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-03-28 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Dossier Dossiê |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/30361 10.14195/1984-249X_29_2 |
url |
https://periodicos.unb.br/index.php/archai/article/view/30361 |
identifier_str_mv |
10.14195/1984-249X_29_2 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/30361/25707 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Enrico Postiglione info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Enrico Postiglione |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
dc.source.none.fl_str_mv |
Revista Archai; No. 29 (2020): Archai 29 (2020 [2]); e02902 Archai Journal; n. 29 (2020): Archai 29 (2020 [2]); e02902 1984-249X 2179-4960 10.14195/1984-249X_29 reponame:Revista Archai (Online) instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Revista Archai (Online) |
collection |
Revista Archai (Online) |
repository.name.fl_str_mv |
Revista Archai (Online) - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
||archaijournal@unb.br|| cornelli@unb.br |
_version_ |
1798319945497444352 |