Parmenides and the Ante-Predicative Conception of Truth

Detalhes bibliográficos
Autor(a) principal: Cordero, Néstor-Luis
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Revista Archai (Online)
Texto Completo: https://periodicos.unb.br/index.php/archai/article/view/32317
Resumo: In order to confirm that the sophist is a manufacturer of illusions, Plato argues (Sph.262d8) that it is necessary to refute Parmenides’s thesis which states that there is only ”“ as Plato interprets it ”“ the absolute being. Most likely an echo of this thesis is found in Antisthenes, whom Plato seems to allude to in the Sophist, for whom “what is, is true”. This conception of truth is known as “ante-predicative” or ontological, and, according to Heidegger, would be original. It is not the case. From Homer to Parmenides, truth (or falsehood) was always attributed to a speech or thought, never to a “being”. The “ante-predicative” conception of truth was a creation of philosophy, which probably began with Parmenides and continued with Antisthenes. When Plato refutes it, in the second part of the Sophist, only returns to the past, because he makes speech the “place” of truth.
id UNB-18_7d344ab753ce001737745afaff6e5d44
oai_identifier_str oai:ojs.pkp.sfu.ca:article/32317
network_acronym_str UNB-18
network_name_str Revista Archai (Online)
repository_id_str
spelling Parmenides and the Ante-Predicative Conception of TruthParménides y la concepción ante-predicativa de la verdadParmenidesPlatoSophistAntisthenesante-predicativeParménidesPlatónSofistaAntístenesante-predicativaIn order to confirm that the sophist is a manufacturer of illusions, Plato argues (Sph.262d8) that it is necessary to refute Parmenides’s thesis which states that there is only ”“ as Plato interprets it ”“ the absolute being. Most likely an echo of this thesis is found in Antisthenes, whom Plato seems to allude to in the Sophist, for whom “what is, is true”. This conception of truth is known as “ante-predicative” or ontological, and, according to Heidegger, would be original. It is not the case. From Homer to Parmenides, truth (or falsehood) was always attributed to a speech or thought, never to a “being”. The “ante-predicative” conception of truth was a creation of philosophy, which probably began with Parmenides and continued with Antisthenes. When Plato refutes it, in the second part of the Sophist, only returns to the past, because he makes speech the “place” of truth.Platón sostiene que, para confirmar que el sofista es un fabricante de ilusiones (Sph.262d8), hay que refutar la tesis de Parménides que afirma que sólo existe ”“ según Platón lo interpreta ”“ el ser absoluto. Muy probablemente un eco de esta tesis se encuentre en Antístenes, a quien Platón parece aludir en el Sofista, para quien “lo que es, es verdadero”. Esta concepción de la verdad se conoce como “ante-predicativa” u ontológica, y, según Heidegger, sería originaria. No es así. Desde Homero y hasta Parménides, la verdad (o falsedad) fue siempre atribuida a un discurso o a un pensamiento, jamás a un ente. La concepción “ante-predicativa” de la verdad fue una creación de la filosofía, que probablemente comenzó con Parménides y continuó con Antístenes. Cuando Platón la refuta, en la segunda parte del Sofista, no hace sino regresar al pasado, pues hace del discurso el “lugar” de la verdad.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2020-07-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticlesArtigoshttps://periodicos.unb.br/index.php/archai/article/view/3231710.14195/1984-249X_30_17Revista Archai; No. 30 (2020): Archai 30 (2020 [3]); e03017Archai Journal; n. 30 (2020): Archai 30 (2020 [3]); e030171984-249X2179-496010.14195/1984-249X_30reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBspahttps://periodicos.unb.br/index.php/archai/article/view/32317/26454Copyright (c) 2020 Néstor-Luis Corderohttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessCordero, Néstor-Luis2020-08-06T12:00:41Zoai:ojs.pkp.sfu.ca:article/32317Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2020-08-06T12:00:41Revista Archai (Online) - Universidade de Brasília (UnB)false
dc.title.none.fl_str_mv Parmenides and the Ante-Predicative Conception of Truth
Parménides y la concepción ante-predicativa de la verdad
title Parmenides and the Ante-Predicative Conception of Truth
spellingShingle Parmenides and the Ante-Predicative Conception of Truth
Cordero, Néstor-Luis
Parmenides
Plato
Sophist
Antisthenes
ante-predicative
Parménides
Platón
Sofista
Antístenes
ante-predicativa
title_short Parmenides and the Ante-Predicative Conception of Truth
title_full Parmenides and the Ante-Predicative Conception of Truth
title_fullStr Parmenides and the Ante-Predicative Conception of Truth
title_full_unstemmed Parmenides and the Ante-Predicative Conception of Truth
title_sort Parmenides and the Ante-Predicative Conception of Truth
author Cordero, Néstor-Luis
author_facet Cordero, Néstor-Luis
author_role author
dc.contributor.author.fl_str_mv Cordero, Néstor-Luis
dc.subject.por.fl_str_mv Parmenides
Plato
Sophist
Antisthenes
ante-predicative
Parménides
Platón
Sofista
Antístenes
ante-predicativa
topic Parmenides
Plato
Sophist
Antisthenes
ante-predicative
Parménides
Platón
Sofista
Antístenes
ante-predicativa
description In order to confirm that the sophist is a manufacturer of illusions, Plato argues (Sph.262d8) that it is necessary to refute Parmenides’s thesis which states that there is only ”“ as Plato interprets it ”“ the absolute being. Most likely an echo of this thesis is found in Antisthenes, whom Plato seems to allude to in the Sophist, for whom “what is, is true”. This conception of truth is known as “ante-predicative” or ontological, and, according to Heidegger, would be original. It is not the case. From Homer to Parmenides, truth (or falsehood) was always attributed to a speech or thought, never to a “being”. The “ante-predicative” conception of truth was a creation of philosophy, which probably began with Parmenides and continued with Antisthenes. When Plato refutes it, in the second part of the Sophist, only returns to the past, because he makes speech the “place” of truth.
publishDate 2020
dc.date.none.fl_str_mv 2020-07-01
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Articles
Artigos
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/32317
10.14195/1984-249X_30_17
url https://periodicos.unb.br/index.php/archai/article/view/32317
identifier_str_mv 10.14195/1984-249X_30_17
dc.language.iso.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/32317/26454
dc.rights.driver.fl_str_mv Copyright (c) 2020 Néstor-Luis Cordero
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 Néstor-Luis Cordero
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
dc.source.none.fl_str_mv Revista Archai; No. 30 (2020): Archai 30 (2020 [3]); e03017
Archai Journal; n. 30 (2020): Archai 30 (2020 [3]); e03017
1984-249X
2179-4960
10.14195/1984-249X_30
reponame:Revista Archai (Online)
instname:Universidade de Brasília (UnB)
instacron:UNB
instname_str Universidade de Brasília (UnB)
instacron_str UNB
institution UNB
reponame_str Revista Archai (Online)
collection Revista Archai (Online)
repository.name.fl_str_mv Revista Archai (Online) - Universidade de Brasília (UnB)
repository.mail.fl_str_mv ||archaijournal@unb.br|| cornelli@unb.br
_version_ 1798319945508978689