The End of Love? Questioning Technocracy in Plato’s Symposium
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Revista Archai (Online) |
Texto Completo: | https://periodicos.unb.br/index.php/archai/article/view/25052 |
Resumo: | Plato’s Symposium contains two accounts of eros which explicitly aim to reach a telos. The first is the technocratic account of the doctor Eryximachus, who seeks an exhaustive account of eros, common to all things with a physical nature. For him medical techne can create an orderly erotic harmony; while religion is defined as the curing of disorderly eros. Against this Socrates recounts the priestess Diotima finding a telos, not in technical exhaustiveness, but in a dialectical definition of eros in the light of the good. What is common to all human beings is the desire to be in eternal relation to the good. All technai are forms of poiesis, by which things pass from being to not being. The erotic harmony recommended by Eryximachus, no less than the Aristophanes” recommendation of eros as “of a half, or of a whole’, is subject to the question whether “it happens to be good’. A self-harmonisation produced by techne can no more evade the sovereignty of good, than can projects of self-completion with a beloved in our likeness. |
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The End of Love? Questioning Technocracy in Plato’s SymposiumtechneteloserosPlatoDiotimaPlato’s Symposium contains two accounts of eros which explicitly aim to reach a telos. The first is the technocratic account of the doctor Eryximachus, who seeks an exhaustive account of eros, common to all things with a physical nature. For him medical techne can create an orderly erotic harmony; while religion is defined as the curing of disorderly eros. Against this Socrates recounts the priestess Diotima finding a telos, not in technical exhaustiveness, but in a dialectical definition of eros in the light of the good. What is common to all human beings is the desire to be in eternal relation to the good. All technai are forms of poiesis, by which things pass from being to not being. The erotic harmony recommended by Eryximachus, no less than the Aristophanes” recommendation of eros as “of a half, or of a whole’, is subject to the question whether “it happens to be good’. A self-harmonisation produced by techne can no more evade the sovereignty of good, than can projects of self-completion with a beloved in our likeness.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2020-03-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionDossierDossiêapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/2505210.14195/1984-249X_29_6Revista Archai; No. 29 (2020): Archai 29 (2020 [2]); e02906Archai Journal; n. 29 (2020): Archai 29 (2020 [2]); e029061984-249X2179-496010.14195/1984-249X_29reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBenghttps://periodicos.unb.br/index.php/archai/article/view/25052/25710Copyright (c) 2020 Philip Krinks (Author)info:eu-repo/semantics/openAccessKrinks, Philip2020-04-15T18:05:48Zoai:ojs.pkp.sfu.ca:article/25052Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2020-04-15T18:05:48Revista Archai (Online) - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
The End of Love? Questioning Technocracy in Plato’s Symposium |
title |
The End of Love? Questioning Technocracy in Plato’s Symposium |
spellingShingle |
The End of Love? Questioning Technocracy in Plato’s Symposium Krinks, Philip techne telos eros Plato Diotima |
title_short |
The End of Love? Questioning Technocracy in Plato’s Symposium |
title_full |
The End of Love? Questioning Technocracy in Plato’s Symposium |
title_fullStr |
The End of Love? Questioning Technocracy in Plato’s Symposium |
title_full_unstemmed |
The End of Love? Questioning Technocracy in Plato’s Symposium |
title_sort |
The End of Love? Questioning Technocracy in Plato’s Symposium |
author |
Krinks, Philip |
author_facet |
Krinks, Philip |
author_role |
author |
dc.contributor.author.fl_str_mv |
Krinks, Philip |
dc.subject.por.fl_str_mv |
techne telos eros Plato Diotima |
topic |
techne telos eros Plato Diotima |
description |
Plato’s Symposium contains two accounts of eros which explicitly aim to reach a telos. The first is the technocratic account of the doctor Eryximachus, who seeks an exhaustive account of eros, common to all things with a physical nature. For him medical techne can create an orderly erotic harmony; while religion is defined as the curing of disorderly eros. Against this Socrates recounts the priestess Diotima finding a telos, not in technical exhaustiveness, but in a dialectical definition of eros in the light of the good. What is common to all human beings is the desire to be in eternal relation to the good. All technai are forms of poiesis, by which things pass from being to not being. The erotic harmony recommended by Eryximachus, no less than the Aristophanes” recommendation of eros as “of a half, or of a whole’, is subject to the question whether “it happens to be good’. A self-harmonisation produced by techne can no more evade the sovereignty of good, than can projects of self-completion with a beloved in our likeness. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-03-28 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Dossier Dossiê |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/25052 10.14195/1984-249X_29_6 |
url |
https://periodicos.unb.br/index.php/archai/article/view/25052 |
identifier_str_mv |
10.14195/1984-249X_29_6 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/25052/25710 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Philip Krinks (Author) info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Philip Krinks (Author) |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
dc.source.none.fl_str_mv |
Revista Archai; No. 29 (2020): Archai 29 (2020 [2]); e02906 Archai Journal; n. 29 (2020): Archai 29 (2020 [2]); e02906 1984-249X 2179-4960 10.14195/1984-249X_29 reponame:Revista Archai (Online) instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Revista Archai (Online) |
collection |
Revista Archai (Online) |
repository.name.fl_str_mv |
Revista Archai (Online) - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
||archaijournal@unb.br|| cornelli@unb.br |
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1798319945434529792 |