“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue
Autor(a) principal: | |
---|---|
Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | spa |
Título da fonte: | Revista Archai (Online) |
Texto Completo: | https://periodicos.unb.br/index.php/archai/article/view/38515 |
Resumo: | The figure of Socrates divides the history of Western thought into two parts. It inaugurates a model of philosophy that shaped all subsequent tradition with the sole force of its influence and the totemic aura from his tragic death. There were many accounts of what happened, but none of them overshadowed Plato's Apology of Socrates as a fundamental text for entering into the details of the trial and sentence. In this context, the opacity of this text is rarely taken into account. It seems to be a testimonial document, a quasi-stenographic version of the process, but it is not. In fact, we are interested in referring to a fact that has been noted but not entirely dimensioned: Plato's Apology of Socrates presents similarities impossible to attribute to mere chance with Gorgias’ Apology of Palamedes. Why does this Platonic text present curious intertextual relationships with a rhetorical exercise based on mythical figures in the climate of the promotion of rhetoric? We will try to answer this question appealing to its link with the origin of the Socratic dialogue. |
id |
UNB-18_c6e7265671f089a3a72be05bc080dd52 |
---|---|
oai_identifier_str |
oai:ojs.pkp.sfu.ca:article/38515 |
network_acronym_str |
UNB-18 |
network_name_str |
Revista Archai (Online) |
repository_id_str |
|
spelling |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue“Quiero morir muchas veces si esto es verdad” (Plat., Ap., 41b). Sócrates, Palamedes y los ejercicios retóricos en el horizonte del diálogo socráticoSocratesApologyGorgiasSócratesApologíaGorgias The figure of Socrates divides the history of Western thought into two parts. It inaugurates a model of philosophy that shaped all subsequent tradition with the sole force of its influence and the totemic aura from his tragic death. There were many accounts of what happened, but none of them overshadowed Plato's Apology of Socrates as a fundamental text for entering into the details of the trial and sentence. In this context, the opacity of this text is rarely taken into account. It seems to be a testimonial document, a quasi-stenographic version of the process, but it is not. In fact, we are interested in referring to a fact that has been noted but not entirely dimensioned: Plato's Apology of Socrates presents similarities impossible to attribute to mere chance with Gorgias’ Apology of Palamedes. Why does this Platonic text present curious intertextual relationships with a rhetorical exercise based on mythical figures in the climate of the promotion of rhetoric? We will try to answer this question appealing to its link with the origin of the Socratic dialogue. La figura de Sócrates separa la historia del pensamiento en dos e inaugura un modelo de filosofía que impactó en toda la tradición posterior con la sola fuerza de su influjo y el halo totémico de su muerte trágica. No faltaronrelatos de lo acaecido, pero entre ellos ninguno opaca a la Apología de Sócrates de Platón como texto fundamental para adentrarse en los pormenores del juicio y la condena. En este contexto poco suele tenerse en cuenta que se trata de un texto transido deopacidad. Parece un documento testimonial, una versión cuasi taquigráfica del proceso, pero no lo es. En efecto, nos interesa referirnos especialmente a un hecho que ha sido notado pero no del todo dimensionado: la Apología de Sócrates de Platón presenta similitudes imposibles de atribuir a la mera casualidad con la Apología de Palamedes de Gorgias. ¿Por qué este texto platónico presenta curiosas relaciones intertextuales con un ejercicio retórico basado en figuras míticas en el clima de la promoción de laretórica? Trataremos de responder esa pregunta apelando a su relación con el origen del diálogo socrático.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2021-06-12info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/3851510.14195/1984-249X_31_06Revista Archai; No. 31 (2021): Archai 31 (2021)Archai Journal; n. 31 (2021): Archai 31 (2021)1984-249X2179-496010.14195/1984-249X_31reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBspahttps://periodicos.unb.br/index.php/archai/article/view/38515/30046Copyright (c) 2021 Claudia Mársicohttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessMársico, Claudia2021-06-18T18:41:44Zoai:ojs.pkp.sfu.ca:article/38515Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2021-06-18T18:41:44Revista Archai (Online) - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue “Quiero morir muchas veces si esto es verdad” (Plat., Ap., 41b). Sócrates, Palamedes y los ejercicios retóricos en el horizonte del diálogo socrático |
title |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue |
spellingShingle |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue Mársico, Claudia Socrates Apology Gorgias Sócrates Apología Gorgias |
title_short |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue |
title_full |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue |
title_fullStr |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue |
title_full_unstemmed |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue |
title_sort |
“I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue |
author |
Mársico, Claudia |
author_facet |
Mársico, Claudia |
author_role |
author |
dc.contributor.author.fl_str_mv |
Mársico, Claudia |
dc.subject.por.fl_str_mv |
Socrates Apology Gorgias Sócrates Apología Gorgias |
topic |
Socrates Apology Gorgias Sócrates Apología Gorgias |
description |
The figure of Socrates divides the history of Western thought into two parts. It inaugurates a model of philosophy that shaped all subsequent tradition with the sole force of its influence and the totemic aura from his tragic death. There were many accounts of what happened, but none of them overshadowed Plato's Apology of Socrates as a fundamental text for entering into the details of the trial and sentence. In this context, the opacity of this text is rarely taken into account. It seems to be a testimonial document, a quasi-stenographic version of the process, but it is not. In fact, we are interested in referring to a fact that has been noted but not entirely dimensioned: Plato's Apology of Socrates presents similarities impossible to attribute to mere chance with Gorgias’ Apology of Palamedes. Why does this Platonic text present curious intertextual relationships with a rhetorical exercise based on mythical figures in the climate of the promotion of rhetoric? We will try to answer this question appealing to its link with the origin of the Socratic dialogue. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-06-12 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/38515 10.14195/1984-249X_31_06 |
url |
https://periodicos.unb.br/index.php/archai/article/view/38515 |
identifier_str_mv |
10.14195/1984-249X_31_06 |
dc.language.iso.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/38515/30046 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Claudia Mársico https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Claudia Mársico https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
dc.source.none.fl_str_mv |
Revista Archai; No. 31 (2021): Archai 31 (2021) Archai Journal; n. 31 (2021): Archai 31 (2021) 1984-249X 2179-4960 10.14195/1984-249X_31 reponame:Revista Archai (Online) instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Revista Archai (Online) |
collection |
Revista Archai (Online) |
repository.name.fl_str_mv |
Revista Archai (Online) - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
||archaijournal@unb.br|| cornelli@unb.br |
_version_ |
1798319945665216512 |