The first woman philosopher: love to the lyric wisdom
Autor(a) principal: | |
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Data de Publicação: | 2019 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Archai (Online) |
Texto Completo: | https://periodicos.unb.br/index.php/archai/article/view/19157 |
Resumo: | Sappho’s Tithonius poem can be considered a presocratic philosophical text? Some characteristics make us see those verses in its philosophical mood: 1) It portrays a situation of loving learning, love (philía) to knowledge; 2) It provides a general and essential statement on humanity: “No being that is human can escape old age.” 3) It makes a critique of the common sense’s idea of humanity, and explains why corruption of becoming is more decisive than mortality; 4) It provides an attitude and a practical wisdom disrupted by a fundamental question, as “What can I do?”, 5) There is a particular term (maybe a concept?) to lead and give unity of his philosophical school or system of thought. |
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The first woman philosopher: love to the lyric wisdomA primeira filósofa: o amor à sabedoria da LiraSafopré-socráticosorigens da filosofiaorfismoSapphoPresocraticsOrphismOrigins of PhilosophySappho’s Tithonius poem can be considered a presocratic philosophical text? Some characteristics make us see those verses in its philosophical mood: 1) It portrays a situation of loving learning, love (philía) to knowledge; 2) It provides a general and essential statement on humanity: “No being that is human can escape old age.” 3) It makes a critique of the common sense’s idea of humanity, and explains why corruption of becoming is more decisive than mortality; 4) It provides an attitude and a practical wisdom disrupted by a fundamental question, as “What can I do?”, 5) There is a particular term (maybe a concept?) to lead and give unity of his philosophical school or system of thought.Le poème Tithon de Sappho peut-il être considéré comme un texte philosophique présocratique? Certaines caractéristiques nous laissent voir ces versets dans leur atmosphère philosophique: 1) Il fournit une déclaration générale et essentielle sur l’humanité: "Aucun être humain ne peut échapper à la vieillesse." 2) Il critique le concept d’humanité du sens commun et explique pourquoi la corruption du devenir est plus décisive que la mortalité; 3) Il fournit une attitude et une sagesse pratique perturbées par une question fondamentale, telle que "Que puis-je faire?", 4) Il existe un terme particulier (peut-être un concept?) Pour diriger et donner l'unité de son école philosophique ou système de pensée.É possível considerar o poema Títônio de Safo como um texto filosófico pré-socrático? Certas características nos fazem considerar estes versos em sua filosofia: 1) Retrata uma situação de aprendizagem amorosa, amor (philía) ao saber; 2) A presença de uma sentença de caráter universal sobre a humanidade: “Não envelhecer, para o homem, é um caso impossível.”; 3) Uma crítica ao senso comum e um aprofundamento de sabedoria; em particular a consideração da humanidade pela corrupção do devir mais do que pela mortalidade; 4) A repercussão do saber teórico em uma atitude e em um modo de vida prático: “O que posso eu fazer?” e a respectiva resposta proposta; 5) Um termo base (um conceito?) a conduzir e dar unidade de estilo filosófico e de modo de pensar à autora.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2019-12-05info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticlesArtigosapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/1915710.14195/1984-249X_28_2Revista Archai; No. 28 (2020): Archai 28 (2020 [1]); e02802Archai Journal; n. 28 (2020): Archai 28 (2020 [1]); e028021984-249X2179-496010.14195/1984-249X_28reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBporhttps://periodicos.unb.br/index.php/archai/article/view/19157/24295Copyright (c) 2020 Fernando Santoroinfo:eu-repo/semantics/openAccessSantoro, Fernando2019-12-30T00:09:35Zoai:ojs.pkp.sfu.ca:article/19157Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2019-12-30T00:09:35Revista Archai (Online) - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
The first woman philosopher: love to the lyric wisdom A primeira filósofa: o amor à sabedoria da Lira |
title |
The first woman philosopher: love to the lyric wisdom |
spellingShingle |
The first woman philosopher: love to the lyric wisdom Santoro, Fernando Safo pré-socráticos origens da filosofia orfismo Sappho Presocratics Orphism Origins of Philosophy |
title_short |
The first woman philosopher: love to the lyric wisdom |
title_full |
The first woman philosopher: love to the lyric wisdom |
title_fullStr |
The first woman philosopher: love to the lyric wisdom |
title_full_unstemmed |
The first woman philosopher: love to the lyric wisdom |
title_sort |
The first woman philosopher: love to the lyric wisdom |
author |
Santoro, Fernando |
author_facet |
Santoro, Fernando |
author_role |
author |
dc.contributor.author.fl_str_mv |
Santoro, Fernando |
dc.subject.por.fl_str_mv |
Safo pré-socráticos origens da filosofia orfismo Sappho Presocratics Orphism Origins of Philosophy |
topic |
Safo pré-socráticos origens da filosofia orfismo Sappho Presocratics Orphism Origins of Philosophy |
description |
Sappho’s Tithonius poem can be considered a presocratic philosophical text? Some characteristics make us see those verses in its philosophical mood: 1) It portrays a situation of loving learning, love (philía) to knowledge; 2) It provides a general and essential statement on humanity: “No being that is human can escape old age.” 3) It makes a critique of the common sense’s idea of humanity, and explains why corruption of becoming is more decisive than mortality; 4) It provides an attitude and a practical wisdom disrupted by a fundamental question, as “What can I do?”, 5) There is a particular term (maybe a concept?) to lead and give unity of his philosophical school or system of thought. |
publishDate |
2019 |
dc.date.none.fl_str_mv |
2019-12-05 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Articles Artigos |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/19157 10.14195/1984-249X_28_2 |
url |
https://periodicos.unb.br/index.php/archai/article/view/19157 |
identifier_str_mv |
10.14195/1984-249X_28_2 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/19157/24295 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Fernando Santoro info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Fernando Santoro |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
dc.source.none.fl_str_mv |
Revista Archai; No. 28 (2020): Archai 28 (2020 [1]); e02802 Archai Journal; n. 28 (2020): Archai 28 (2020 [1]); e02802 1984-249X 2179-4960 10.14195/1984-249X_28 reponame:Revista Archai (Online) instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Revista Archai (Online) |
collection |
Revista Archai (Online) |
repository.name.fl_str_mv |
Revista Archai (Online) - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
||archaijournal@unb.br|| cornelli@unb.br |
_version_ |
1798319945325477888 |