Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori

Detalhes bibliográficos
Autor(a) principal: Crichton, Cristina
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Trans/Form/Ação (Online)
Texto Completo: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613
Resumo: The Kehre (turn) in Heidegger’s thought has been greatly discussed and debated. The introduction of the notion of metontology (Metontologie) in 1927 has fruitfully informed this debate since it entails a concern for the ontic domain on the part of Heidegger that is not present in earlier works. The fact that this notion disappears right after being introduced, however, challenges its contribution to this debate. In this paper, I show that the disappearance of metontology does not imply the disappearance of Heidegger’s concern for the ontic, but the opposite. I will begin by presenting Freeman’s view of a tension between the ontic and the ontological in Heidegger’s thought in the mid-to-late 20s that results in the introduction of metontology in 1927. Later on, I will show that McNeill’s explanation of the disappearance of metontology as a consequence of Heidegger’s mid-30s view that the a priori projection of being is a withdrawal of being (Entzug des Seins), allows saying that this disappearance does not entail Heidegger’s sudden lack of concern for the ontic. By considering Heidegger’s analysis of ‘the mathematical’ in Die Frage nach dem Ding, I will finally argue that metontology disappears from Heidegger’s thought because its dependency upon ontology prevents it to account for his increasing concern for the ontic properly.
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spelling Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a prioriHeideggerMetontologyOntic concernOntologyWithdrawal of beingHeideggerMetontologyOntic concernOntologyWithdrawal of beingThe Kehre (turn) in Heidegger’s thought has been greatly discussed and debated. The introduction of the notion of metontology (Metontologie) in 1927 has fruitfully informed this debate since it entails a concern for the ontic domain on the part of Heidegger that is not present in earlier works. The fact that this notion disappears right after being introduced, however, challenges its contribution to this debate. In this paper, I show that the disappearance of metontology does not imply the disappearance of Heidegger’s concern for the ontic, but the opposite. I will begin by presenting Freeman’s view of a tension between the ontic and the ontological in Heidegger’s thought in the mid-to-late 20s that results in the introduction of metontology in 1927. Later on, I will show that McNeill’s explanation of the disappearance of metontology as a consequence of Heidegger’s mid-30s view that the a priori projection of being is a withdrawal of being (Entzug des Seins), allows saying that this disappearance does not entail Heidegger’s sudden lack of concern for the ontic. By considering Heidegger’s analysis of ‘the mathematical’ in Die Frage nach dem Ding, I will finally argue that metontology disappears from Heidegger’s thought because its dependency upon ontology prevents it to account for his increasing concern for the ontic properly.Faculdade de Filosofia e Ciências2023-03-22info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlapplication/x-mobipocket-ebookapplication/epub+ziphttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 45 n. 3 (2022): Julho-Setembro/2022; 33-58TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 45 No. 3 (2022): July-September/2022; 33-58TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 45 Núm. 3 (2022): Julho-Setembro/2022; 33-58TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 45 No. 3 (2022): Julho-Setembro/2022; 33-58TRANS/FORM/AÇÃO: Revista de Filosofia; V. 45 N. 3 (2022): Julho-Setembro/2022; 33-581980-539X0101-3173reponame:Trans/Form/Ação (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPenghttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613/9376https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613/9377https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613/11875https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613/11876Copyright (c) 2022 TRANS/FORM/AÇÃO: Revista de Filosofiahttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessCrichton, Cristina2023-04-28T21:28:16Zoai:ojs.revistas.marilia.unesp.br:article/11613Revistahttps://revistas.marilia.unesp.br/index.php/transformacao/PUBhttps://old.scielo.br/oai/scielo-oai.phptransformacao@marilia.unesp.br1980-539X0101-3173opendoar:2023-04-28T21:28:16Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori
title Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori
spellingShingle Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori
Crichton, Cristina
Heidegger
Metontology
Ontic concern
Ontology
Withdrawal of being
Heidegger
Metontology
Ontic concern
Ontology
Withdrawal of being
title_short Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori
title_full Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori
title_fullStr Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori
title_full_unstemmed Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori
title_sort Metontology and Heidegger’s concern for the ontic after being and time:: challenging the a priori
author Crichton, Cristina
author_facet Crichton, Cristina
author_role author
dc.contributor.author.fl_str_mv Crichton, Cristina
dc.subject.por.fl_str_mv Heidegger
Metontology
Ontic concern
Ontology
Withdrawal of being
Heidegger
Metontology
Ontic concern
Ontology
Withdrawal of being
topic Heidegger
Metontology
Ontic concern
Ontology
Withdrawal of being
Heidegger
Metontology
Ontic concern
Ontology
Withdrawal of being
description The Kehre (turn) in Heidegger’s thought has been greatly discussed and debated. The introduction of the notion of metontology (Metontologie) in 1927 has fruitfully informed this debate since it entails a concern for the ontic domain on the part of Heidegger that is not present in earlier works. The fact that this notion disappears right after being introduced, however, challenges its contribution to this debate. In this paper, I show that the disappearance of metontology does not imply the disappearance of Heidegger’s concern for the ontic, but the opposite. I will begin by presenting Freeman’s view of a tension between the ontic and the ontological in Heidegger’s thought in the mid-to-late 20s that results in the introduction of metontology in 1927. Later on, I will show that McNeill’s explanation of the disappearance of metontology as a consequence of Heidegger’s mid-30s view that the a priori projection of being is a withdrawal of being (Entzug des Seins), allows saying that this disappearance does not entail Heidegger’s sudden lack of concern for the ontic. By considering Heidegger’s analysis of ‘the mathematical’ in Die Frage nach dem Ding, I will finally argue that metontology disappears from Heidegger’s thought because its dependency upon ontology prevents it to account for his increasing concern for the ontic properly.
publishDate 2023
dc.date.none.fl_str_mv 2023-03-22
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
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dc.identifier.uri.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613
url https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613/9376
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613/9377
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613/11875
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/11613/11876
dc.rights.driver.fl_str_mv Copyright (c) 2022 TRANS/FORM/AÇÃO: Revista de Filosofia
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 TRANS/FORM/AÇÃO: Revista de Filosofia
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
application/x-mobipocket-ebook
application/epub+zip
dc.publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
dc.source.none.fl_str_mv TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 45 n. 3 (2022): Julho-Setembro/2022; 33-58
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 45 No. 3 (2022): July-September/2022; 33-58
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 45 Núm. 3 (2022): Julho-Setembro/2022; 33-58
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 45 No. 3 (2022): Julho-Setembro/2022; 33-58
TRANS/FORM/AÇÃO: Revista de Filosofia; V. 45 N. 3 (2022): Julho-Setembro/2022; 33-58
1980-539X
0101-3173
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