Hannah Arendt and the intentionality of appearances

Detalhes bibliográficos
Autor(a) principal: Dias, Lucas Barreto
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: por
Título da fonte: Trans/Form/Ação (Online)
Texto Completo: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853
Resumo: At this text, I make an effort to research the concept of intentionality present in Hannah Arendt’s thought. Formulated by Brentano, but with a larger reach with Husserlian phenomenology, the intentionality designates that the consciousness always move itself towards an object, in this case, for Husserl, this is an transcendental ego’s attribute. Arendt, in her posthumous work, displaces the concept: intentionality becomes not only something attached to the subject, but, also, it is linked to the appearances. In this way, just as the subject postulates the object targeted by consciousness, so the phenomenon presupposes some built-in subjectivity, i.e., the appearances donates intentionally themselves to those who perceive their appearances. This relational intentionality, however, only makes sense, in Arendt’s thought, if we highlight human plurality of a group of beings capable of apprehending appearances from a kind of experience that is only possible through plurality itself. Thus, the german-jewish thinker rejects the isolated subject as a criterion of truth and meaning, providing an interpretation about the relation between men and world as a perspective through which we can reach an intersubjective understanding of reality.'
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spelling Hannah Arendt and the intentionality of appearancesHannah Arendt y la intencionalidad de las aparienciasHannah Arendt et l'intentionalité des apparencesHannah Arendt e l'intenzionalità delle apparenzeHannah Arendt e a intencionalidade das aparênciasFenomenologiaIntencionalidadePluralidadeAparênciaExperiênciaPhenomenologyIntentionalityPluralityAppearanceExperienceAt this text, I make an effort to research the concept of intentionality present in Hannah Arendt’s thought. Formulated by Brentano, but with a larger reach with Husserlian phenomenology, the intentionality designates that the consciousness always move itself towards an object, in this case, for Husserl, this is an transcendental ego’s attribute. Arendt, in her posthumous work, displaces the concept: intentionality becomes not only something attached to the subject, but, also, it is linked to the appearances. In this way, just as the subject postulates the object targeted by consciousness, so the phenomenon presupposes some built-in subjectivity, i.e., the appearances donates intentionally themselves to those who perceive their appearances. This relational intentionality, however, only makes sense, in Arendt’s thought, if we highlight human plurality of a group of beings capable of apprehending appearances from a kind of experience that is only possible through plurality itself. Thus, the german-jewish thinker rejects the isolated subject as a criterion of truth and meaning, providing an interpretation about the relation between men and world as a perspective through which we can reach an intersubjective understanding of reality.'Neste texto, dedico-me a investigar o conceito de intencionalidade presente no pensamento de Hannah Arendt. Termo proveniente da fenomenologia husserliana, a intencionalidade designa que a consciência sempre se movimenta em direção a um objeto, de modo que para Husserl, trata-se aqui de um atributo do ego transcendental. Arendt, em sua obra póstuma, faz um deslocamento do conceito: a intencionalidade passa a ser compreendida não apenas como algo vinculado a um sujeito, mas, sobretudo às aparências. Deste modo, assim como o sujeito coloca em questão o objeto visado pela consciência, também o fenômeno pressupõe uma subjetividade embutida, isto é, as aparências se doam intencionalmente àqueles que captam suas aparições. Esta relação intencional, todavia, só faz sentido, no pensamento de Arendt, caso coloquemos em questão a pluralidade humana como conjunto de seres capazes de apreender as aparências a partir de uma experiência que só é possível mediante a própria pluralidade. Assim, a pensadora rechaça o sujeito cognoscente isolado como critério de verdade e sentido, proporcionando uma interpretação da relação homens e mundo como perspectiva pela qual se pode chegar a uma compreensão intersubjetiva da realidade.Faculdade de Filosofia e Ciências2022-07-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlapplication/x-mobipocket-ebookapplication/epub+ziphttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 43 n. Special Issue: Filosofia(s) no(do) Século XX; 301-316TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 No. Special Issue: Philosophy(s) in(of) the 20th Century/2020; 301-316TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 Núm. Special Issue: Filosofia(s) no(do) Século XX; 301-316TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 No. Special Issue: Filosofia(s) no(do) Século XX; 301-316TRANS/FORM/AÇÃO: Revista de Filosofia; V. 43 N. Special Issue: Filosofia(s) no(do) Século XX; 301-3161980-539X0101-3173reponame:Trans/Form/Ação (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/9631https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/9632https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/14535https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/14537Copyright (c) 2020 TRANS/FORM/AÇÃO: Revista de Filosofiahttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessDias, Lucas Barreto2023-05-30T22:49:30Zoai:ojs.revistas.marilia.unesp.br:article/9853Revistahttps://revistas.marilia.unesp.br/index.php/transformacao/PUBhttps://old.scielo.br/oai/scielo-oai.phptransformacao@marilia.unesp.br1980-539X0101-3173opendoar:2023-05-30T22:49:30Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv Hannah Arendt and the intentionality of appearances
Hannah Arendt y la intencionalidad de las apariencias
Hannah Arendt et l'intentionalité des apparences
Hannah Arendt e l'intenzionalità delle apparenze
Hannah Arendt e a intencionalidade das aparências
title Hannah Arendt and the intentionality of appearances
spellingShingle Hannah Arendt and the intentionality of appearances
Dias, Lucas Barreto
Fenomenologia
Intencionalidade
Pluralidade
Aparência
Experiência
Phenomenology
Intentionality
Plurality
Appearance
Experience
title_short Hannah Arendt and the intentionality of appearances
title_full Hannah Arendt and the intentionality of appearances
title_fullStr Hannah Arendt and the intentionality of appearances
title_full_unstemmed Hannah Arendt and the intentionality of appearances
title_sort Hannah Arendt and the intentionality of appearances
author Dias, Lucas Barreto
author_facet Dias, Lucas Barreto
author_role author
dc.contributor.author.fl_str_mv Dias, Lucas Barreto
dc.subject.por.fl_str_mv Fenomenologia
Intencionalidade
Pluralidade
Aparência
Experiência
Phenomenology
Intentionality
Plurality
Appearance
Experience
topic Fenomenologia
Intencionalidade
Pluralidade
Aparência
Experiência
Phenomenology
Intentionality
Plurality
Appearance
Experience
description At this text, I make an effort to research the concept of intentionality present in Hannah Arendt’s thought. Formulated by Brentano, but with a larger reach with Husserlian phenomenology, the intentionality designates that the consciousness always move itself towards an object, in this case, for Husserl, this is an transcendental ego’s attribute. Arendt, in her posthumous work, displaces the concept: intentionality becomes not only something attached to the subject, but, also, it is linked to the appearances. In this way, just as the subject postulates the object targeted by consciousness, so the phenomenon presupposes some built-in subjectivity, i.e., the appearances donates intentionally themselves to those who perceive their appearances. This relational intentionality, however, only makes sense, in Arendt’s thought, if we highlight human plurality of a group of beings capable of apprehending appearances from a kind of experience that is only possible through plurality itself. Thus, the german-jewish thinker rejects the isolated subject as a criterion of truth and meaning, providing an interpretation about the relation between men and world as a perspective through which we can reach an intersubjective understanding of reality.'
publishDate 2022
dc.date.none.fl_str_mv 2022-07-18
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853
url https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/9631
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/9632
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/14535
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/14537
dc.rights.driver.fl_str_mv Copyright (c) 2020 TRANS/FORM/AÇÃO: Revista de Filosofia
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 TRANS/FORM/AÇÃO: Revista de Filosofia
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
application/x-mobipocket-ebook
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dc.publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
publisher.none.fl_str_mv Faculdade de Filosofia e Ciências
dc.source.none.fl_str_mv TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 43 n. Special Issue: Filosofia(s) no(do) Século XX; 301-316
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 No. Special Issue: Philosophy(s) in(of) the 20th Century/2020; 301-316
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 Núm. Special Issue: Filosofia(s) no(do) Século XX; 301-316
TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 No. Special Issue: Filosofia(s) no(do) Século XX; 301-316
TRANS/FORM/AÇÃO: Revista de Filosofia; V. 43 N. Special Issue: Filosofia(s) no(do) Século XX; 301-316
1980-539X
0101-3173
reponame:Trans/Form/Ação (Online)
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