Hannah Arendt and the intentionality of appearances
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Trans/Form/Ação (Online) |
Texto Completo: | https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853 |
Resumo: | At this text, I make an effort to research the concept of intentionality present in Hannah Arendt’s thought. Formulated by Brentano, but with a larger reach with Husserlian phenomenology, the intentionality designates that the consciousness always move itself towards an object, in this case, for Husserl, this is an transcendental ego’s attribute. Arendt, in her posthumous work, displaces the concept: intentionality becomes not only something attached to the subject, but, also, it is linked to the appearances. In this way, just as the subject postulates the object targeted by consciousness, so the phenomenon presupposes some built-in subjectivity, i.e., the appearances donates intentionally themselves to those who perceive their appearances. This relational intentionality, however, only makes sense, in Arendt’s thought, if we highlight human plurality of a group of beings capable of apprehending appearances from a kind of experience that is only possible through plurality itself. Thus, the german-jewish thinker rejects the isolated subject as a criterion of truth and meaning, providing an interpretation about the relation between men and world as a perspective through which we can reach an intersubjective understanding of reality.' |
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Hannah Arendt and the intentionality of appearancesHannah Arendt y la intencionalidad de las aparienciasHannah Arendt et l'intentionalité des apparencesHannah Arendt e l'intenzionalità delle apparenzeHannah Arendt e a intencionalidade das aparênciasFenomenologiaIntencionalidadePluralidadeAparênciaExperiênciaPhenomenologyIntentionalityPluralityAppearanceExperienceAt this text, I make an effort to research the concept of intentionality present in Hannah Arendt’s thought. Formulated by Brentano, but with a larger reach with Husserlian phenomenology, the intentionality designates that the consciousness always move itself towards an object, in this case, for Husserl, this is an transcendental ego’s attribute. Arendt, in her posthumous work, displaces the concept: intentionality becomes not only something attached to the subject, but, also, it is linked to the appearances. In this way, just as the subject postulates the object targeted by consciousness, so the phenomenon presupposes some built-in subjectivity, i.e., the appearances donates intentionally themselves to those who perceive their appearances. This relational intentionality, however, only makes sense, in Arendt’s thought, if we highlight human plurality of a group of beings capable of apprehending appearances from a kind of experience that is only possible through plurality itself. Thus, the german-jewish thinker rejects the isolated subject as a criterion of truth and meaning, providing an interpretation about the relation between men and world as a perspective through which we can reach an intersubjective understanding of reality.'Neste texto, dedico-me a investigar o conceito de intencionalidade presente no pensamento de Hannah Arendt. Termo proveniente da fenomenologia husserliana, a intencionalidade designa que a consciência sempre se movimenta em direção a um objeto, de modo que para Husserl, trata-se aqui de um atributo do ego transcendental. Arendt, em sua obra póstuma, faz um deslocamento do conceito: a intencionalidade passa a ser compreendida não apenas como algo vinculado a um sujeito, mas, sobretudo às aparências. Deste modo, assim como o sujeito coloca em questão o objeto visado pela consciência, também o fenômeno pressupõe uma subjetividade embutida, isto é, as aparências se doam intencionalmente àqueles que captam suas aparições. Esta relação intencional, todavia, só faz sentido, no pensamento de Arendt, caso coloquemos em questão a pluralidade humana como conjunto de seres capazes de apreender as aparências a partir de uma experiência que só é possível mediante a própria pluralidade. Assim, a pensadora rechaça o sujeito cognoscente isolado como critério de verdade e sentido, proporcionando uma interpretação da relação homens e mundo como perspectiva pela qual se pode chegar a uma compreensão intersubjetiva da realidade.Faculdade de Filosofia e Ciências2022-07-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlapplication/x-mobipocket-ebookapplication/epub+ziphttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 43 n. Special Issue: Filosofia(s) no(do) Século XX; 301-316TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 No. Special Issue: Philosophy(s) in(of) the 20th Century/2020; 301-316TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 Núm. Special Issue: Filosofia(s) no(do) Século XX; 301-316TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 No. Special Issue: Filosofia(s) no(do) Século XX; 301-316TRANS/FORM/AÇÃO: Revista de Filosofia; V. 43 N. Special Issue: Filosofia(s) no(do) Século XX; 301-3161980-539X0101-3173reponame:Trans/Form/Ação (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/9631https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/9632https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/14535https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/14537Copyright (c) 2020 TRANS/FORM/AÇÃO: Revista de Filosofiahttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessDias, Lucas Barreto2023-05-30T22:49:30Zoai:ojs.revistas.marilia.unesp.br:article/9853Revistahttps://revistas.marilia.unesp.br/index.php/transformacao/PUBhttps://old.scielo.br/oai/scielo-oai.phptransformacao@marilia.unesp.br1980-539X0101-3173opendoar:2023-05-30T22:49:30Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)false |
dc.title.none.fl_str_mv |
Hannah Arendt and the intentionality of appearances Hannah Arendt y la intencionalidad de las apariencias Hannah Arendt et l'intentionalité des apparences Hannah Arendt e l'intenzionalità delle apparenze Hannah Arendt e a intencionalidade das aparências |
title |
Hannah Arendt and the intentionality of appearances |
spellingShingle |
Hannah Arendt and the intentionality of appearances Dias, Lucas Barreto Fenomenologia Intencionalidade Pluralidade Aparência Experiência Phenomenology Intentionality Plurality Appearance Experience |
title_short |
Hannah Arendt and the intentionality of appearances |
title_full |
Hannah Arendt and the intentionality of appearances |
title_fullStr |
Hannah Arendt and the intentionality of appearances |
title_full_unstemmed |
Hannah Arendt and the intentionality of appearances |
title_sort |
Hannah Arendt and the intentionality of appearances |
author |
Dias, Lucas Barreto |
author_facet |
Dias, Lucas Barreto |
author_role |
author |
dc.contributor.author.fl_str_mv |
Dias, Lucas Barreto |
dc.subject.por.fl_str_mv |
Fenomenologia Intencionalidade Pluralidade Aparência Experiência Phenomenology Intentionality Plurality Appearance Experience |
topic |
Fenomenologia Intencionalidade Pluralidade Aparência Experiência Phenomenology Intentionality Plurality Appearance Experience |
description |
At this text, I make an effort to research the concept of intentionality present in Hannah Arendt’s thought. Formulated by Brentano, but with a larger reach with Husserlian phenomenology, the intentionality designates that the consciousness always move itself towards an object, in this case, for Husserl, this is an transcendental ego’s attribute. Arendt, in her posthumous work, displaces the concept: intentionality becomes not only something attached to the subject, but, also, it is linked to the appearances. In this way, just as the subject postulates the object targeted by consciousness, so the phenomenon presupposes some built-in subjectivity, i.e., the appearances donates intentionally themselves to those who perceive their appearances. This relational intentionality, however, only makes sense, in Arendt’s thought, if we highlight human plurality of a group of beings capable of apprehending appearances from a kind of experience that is only possible through plurality itself. Thus, the german-jewish thinker rejects the isolated subject as a criterion of truth and meaning, providing an interpretation about the relation between men and world as a perspective through which we can reach an intersubjective understanding of reality.' |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-07-18 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853 |
url |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/9631 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/9632 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/14535 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9853/14537 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 TRANS/FORM/AÇÃO: Revista de Filosofia http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 TRANS/FORM/AÇÃO: Revista de Filosofia http://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf text/html application/x-mobipocket-ebook application/epub+zip |
dc.publisher.none.fl_str_mv |
Faculdade de Filosofia e Ciências |
publisher.none.fl_str_mv |
Faculdade de Filosofia e Ciências |
dc.source.none.fl_str_mv |
TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp; v. 43 n. Special Issue: Filosofia(s) no(do) Século XX; 301-316 TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 No. Special Issue: Philosophy(s) in(of) the 20th Century/2020; 301-316 TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 Núm. Special Issue: Filosofia(s) no(do) Século XX; 301-316 TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 43 No. Special Issue: Filosofia(s) no(do) Século XX; 301-316 TRANS/FORM/AÇÃO: Revista de Filosofia; V. 43 N. Special Issue: Filosofia(s) no(do) Século XX; 301-316 1980-539X 0101-3173 reponame:Trans/Form/Ação (Online) instname:Universidade Estadual Paulista (UNESP) instacron:UNESP |
instname_str |
Universidade Estadual Paulista (UNESP) |
instacron_str |
UNESP |
institution |
UNESP |
reponame_str |
Trans/Form/Ação (Online) |
collection |
Trans/Form/Ação (Online) |
repository.name.fl_str_mv |
Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP) |
repository.mail.fl_str_mv |
transformacao@marilia.unesp.br |
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1794795210449879040 |