On the road to Earth without evil guarani: History, memory and cosmology
Autor(a) principal: | |
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Data de Publicação: | 2018 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Faces da História |
Texto Completo: | https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106 |
Resumo: | There is no consensus on the extent to which internalization, dispersion, and the Guarani walk in the post-conquest periods occurred only under the sign of “reaction” to it or other inquiries, such as internal dissensions or cosmological motivation, as well as whether Oguatá walking) occurred before the arrival of the European colonizers and if they happened, what were the reasons? The present article seeks to analyze from the perspective of anthropology, the way in which the Mbya religious leaders fulfill the dreams of Nhanderú Ete, originating the journey towards the Land Without Evil, the Yvy Mother “Y, return to the place of occupation of formerly or to the land designated by Nhanderú, with which it maintains historical ties of struggle. Conflicts intensify with the demarcation / extension of territories or land to the Guarani Mbya, as in the case of Pará, who walked for about a hundred years until finding the land where to exercise the correct way of living; dissent potentiates ethnocentrism, discrimination, racism, the stigma of being an Indian, bugre, lazy, alcoholic, “inferior race.” The research deals with the way in which they “choose”, “adopt”, “resume”, resignify, reterritorialize, guaranize the land where they paused the walk . |
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On the road to Earth without evil guarani: History, memory and cosmologyNa estrada da terra sem mal guarani: História, memória e cosmologiaGuaraniCosmologiaBusca da terra sem malGuaraniCosmologysearch for the Earth without evilThere is no consensus on the extent to which internalization, dispersion, and the Guarani walk in the post-conquest periods occurred only under the sign of “reaction” to it or other inquiries, such as internal dissensions or cosmological motivation, as well as whether Oguatá walking) occurred before the arrival of the European colonizers and if they happened, what were the reasons? The present article seeks to analyze from the perspective of anthropology, the way in which the Mbya religious leaders fulfill the dreams of Nhanderú Ete, originating the journey towards the Land Without Evil, the Yvy Mother “Y, return to the place of occupation of formerly or to the land designated by Nhanderú, with which it maintains historical ties of struggle. Conflicts intensify with the demarcation / extension of territories or land to the Guarani Mbya, as in the case of Pará, who walked for about a hundred years until finding the land where to exercise the correct way of living; dissent potentiates ethnocentrism, discrimination, racism, the stigma of being an Indian, bugre, lazy, alcoholic, “inferior race.” The research deals with the way in which they “choose”, “adopt”, “resume”, resignify, reterritorialize, guaranize the land where they paused the walk .Não há consenso sobre até que ponto a interiorização, dispersão e a caminhada Guarani nos períodos posteriores à conquista ocorreram somente sob o signo de “reação” a esta ou por outras indagações, como dissensos internos ou motivação cosmológica, assim como se o Oguatá (caminhar) ocorria antes da chegada dos colonizadores europeus e se aconteciam, quais seriam os motivos? Para possíveis respostas a estas questões vem a lume a contribuição de Cristina Pompa (2004), que através da contextualização e historicização dos trabalhos clássicos da etnologia Tupi-Guarani do início do século XX, critica a resposta elaborada por Alfred Métraux (1967). O autor apresenta os Tupinambá ou Tupi do período colonial, os Guarani do Paraguai e do sul do Brasil, como possuidores de um único sistema, no qual a narrativa/mito da terra sem mal e o messianismo são considerados como elementos irredutíveis (Pompa, 2004, p. 142). A crítica ao autor se refere à utilização que o mesmo faz de dados de etnografias do começo do século XX, especialmente de Curt Nimuendaju, ([1914], 1987), para preencher lacunas nas fontes históricas dos séculos XVI e XVII, nos relatos de missionários e viajantes; pressupõe a existência desse sistema, considerando que insiste na importância da força religiosa pela busca dessa tão sonhada terra, aponta como sendo o fato motivador das migrações realizadas pelos Tupi-Guarani durante este primeiro período de contato com os colonizadores (Idem: 143- 144). É neste sentigo que esse artigo segue, levanta uma séries de questões e traz à tona informações histórias e etnográficas acerca dos Guarani Mbyá da Amazônia Meridional paraense.UNESP2018-12-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106Faces da História; Vol. 5 Núm. 2 (2018): Arte e Literatura na Amazônia Global; 244-261Faces da História; v. 5 n. 2 (2018): Arte e Literatura na Amazônia Global; 244-2612358-3878reponame:Faces da Históriainstname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106/1151Copyright (c) 2018 Faces da Historiainfo:eu-repo/semantics/openAccessOrtiz, Rosalvo Ivarra2021-06-23T13:27:23Zoai:seer.assis.unesp.br:article/1106Revistahttps://seer.assis.unesp.br/index.php/facesdahistoriaPUBhttps://seer.assis.unesp.br/index.php/facesdahistoria/oai||facesdahistoria@assis.unesp.br|| facesdahistoria@gmail.com2358-38782358-3878opendoar:2021-06-23T13:27:23Faces da História - Universidade Estadual Paulista (UNESP)false |
dc.title.none.fl_str_mv |
On the road to Earth without evil guarani: History, memory and cosmology Na estrada da terra sem mal guarani: História, memória e cosmologia |
title |
On the road to Earth without evil guarani: History, memory and cosmology |
spellingShingle |
On the road to Earth without evil guarani: History, memory and cosmology Ortiz, Rosalvo Ivarra Guarani Cosmologia Busca da terra sem mal Guarani Cosmology search for the Earth without evil |
title_short |
On the road to Earth without evil guarani: History, memory and cosmology |
title_full |
On the road to Earth without evil guarani: History, memory and cosmology |
title_fullStr |
On the road to Earth without evil guarani: History, memory and cosmology |
title_full_unstemmed |
On the road to Earth without evil guarani: History, memory and cosmology |
title_sort |
On the road to Earth without evil guarani: History, memory and cosmology |
author |
Ortiz, Rosalvo Ivarra |
author_facet |
Ortiz, Rosalvo Ivarra |
author_role |
author |
dc.contributor.author.fl_str_mv |
Ortiz, Rosalvo Ivarra |
dc.subject.por.fl_str_mv |
Guarani Cosmologia Busca da terra sem mal Guarani Cosmology search for the Earth without evil |
topic |
Guarani Cosmologia Busca da terra sem mal Guarani Cosmology search for the Earth without evil |
description |
There is no consensus on the extent to which internalization, dispersion, and the Guarani walk in the post-conquest periods occurred only under the sign of “reaction” to it or other inquiries, such as internal dissensions or cosmological motivation, as well as whether Oguatá walking) occurred before the arrival of the European colonizers and if they happened, what were the reasons? The present article seeks to analyze from the perspective of anthropology, the way in which the Mbya religious leaders fulfill the dreams of Nhanderú Ete, originating the journey towards the Land Without Evil, the Yvy Mother “Y, return to the place of occupation of formerly or to the land designated by Nhanderú, with which it maintains historical ties of struggle. Conflicts intensify with the demarcation / extension of territories or land to the Guarani Mbya, as in the case of Pará, who walked for about a hundred years until finding the land where to exercise the correct way of living; dissent potentiates ethnocentrism, discrimination, racism, the stigma of being an Indian, bugre, lazy, alcoholic, “inferior race.” The research deals with the way in which they “choose”, “adopt”, “resume”, resignify, reterritorialize, guaranize the land where they paused the walk . |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-12-20 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106 |
url |
https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/1106/1151 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2018 Faces da Historia info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2018 Faces da Historia |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
UNESP |
publisher.none.fl_str_mv |
UNESP |
dc.source.none.fl_str_mv |
Faces da História; Vol. 5 Núm. 2 (2018): Arte e Literatura na Amazônia Global; 244-261 Faces da História; v. 5 n. 2 (2018): Arte e Literatura na Amazônia Global; 244-261 2358-3878 reponame:Faces da História instname:Universidade Estadual Paulista (UNESP) instacron:UNESP |
instname_str |
Universidade Estadual Paulista (UNESP) |
instacron_str |
UNESP |
institution |
UNESP |
reponame_str |
Faces da História |
collection |
Faces da História |
repository.name.fl_str_mv |
Faces da História - Universidade Estadual Paulista (UNESP) |
repository.mail.fl_str_mv |
||facesdahistoria@assis.unesp.br|| facesdahistoria@gmail.com |
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1800215831614849024 |