Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | por eng |
Título da fonte: | Cadernos Pagu (Online) |
Texto Completo: | https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015 |
Resumo: | Kawaii, an adjective in the Japanese language meaning “cute”, is part of Japan’s aesthetic movement that stems from the Meiji Era. However, since the 1970s and 1980s, this kawaii movement takes a more pluralistic turn by breaking certain gender stereotypes within a capitalist structure focused on the democratization of media production and creation. This environment is predominantly feminine, with women being the primary creators and consumers. Furthermore, there is also some prejudice against men who partake in this cultural movement, labeled "otaku", who can be envisaged as deprived of masculinity. Accordingly, from this framework flow several controversial issues encompassing sexuality, relationships, prejudice, and aesthetics. The conclusion is that kawaii, as a movement, is incongruent. Although it incorporates certain elements that could be seen as offensive to women or even illegal, it also opens a window to express more feminine, childish, individual and playful behaviours. This comes in opposition to a more standardized movement intrinsically connected with what could be envisaged as more masculine behaviour and a commitment to rules and social expectations. |
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Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movementSexualidad y feminidad: la paradoja del movimiento estético-cultural kawaiiSexualidade e feminilidade: o paradoxo do movimento estético-cultural kawaiiKawaiiOtakuCultura popSexualidadePreconceitoEstéticaKawaiiOtakuCultura popSexualidadPerjudicarEstéticaKawaiiOtakuPop cultureSexualityPrejudiceAestheticsKawaii, an adjective in the Japanese language meaning “cute”, is part of Japan’s aesthetic movement that stems from the Meiji Era. However, since the 1970s and 1980s, this kawaii movement takes a more pluralistic turn by breaking certain gender stereotypes within a capitalist structure focused on the democratization of media production and creation. This environment is predominantly feminine, with women being the primary creators and consumers. Furthermore, there is also some prejudice against men who partake in this cultural movement, labeled "otaku", who can be envisaged as deprived of masculinity. Accordingly, from this framework flow several controversial issues encompassing sexuality, relationships, prejudice, and aesthetics. The conclusion is that kawaii, as a movement, is incongruent. Although it incorporates certain elements that could be seen as offensive to women or even illegal, it also opens a window to express more feminine, childish, individual and playful behaviours. This comes in opposition to a more standardized movement intrinsically connected with what could be envisaged as more masculine behaviour and a commitment to rules and social expectations.Kawaii, un adjetivo japonés que significa "lindo", es también un movimiento estético japonés que ha existido desde la Era Meiji. En las décadas de 1970 y 1980, sin embargo, kawaii surgió con un enfoque más plural, rompiendo las barreras de género, dentro de una estructura capitalista centrada en el consumismo y fomentando la democratización de las creaciones y los medios. Este entorno es predominantemente femenino, ya que las mujeres son creadoras y consumidoras. Además, de este espacio surge un cierto prejuicio contra los hombres que se adhieren a la cultura kawaii, llamados otaku, quienes pueden ser vistos como carentes de masculinidad. Por lo tanto, también existen puntos de vista diversos y controvertidos sobre la sexualidad, las relaciones y la estética. Entonces, kawaii es inconsistente. A pesar de incorporar elementos que pueden ser interpretados como ofensivos para las mujeres e incluso ilegales, permite una expresión de comportamientos y estilos más femeninos, lúdicos, individuales e infantiles como un movimiento opuesto al que valora la masculinidad, la seriedad y el compromiso con las reglas y las reglas. expectativas sociales.O kawaii, um adjetivo japonês que significa “fofo”, é também um movimento estético japonês que existe desde a Era Meiji. Nas décadas de 1970 e 1980, contudo, o kawaii surge com um direcionamento mais plural, quebrando barreiras de gênero, dentro de uma estrutura capitalista focado no consumismo e no incentivo a uma democratização de criações e mídias. Esse ambiente é preponderantemente feminino, já que mulheres são criadoras e consumidoras. Ademais, desse espaço advém um certo preconceito aos homens que aderem à cultura kawaii, denominados de otaku, que podem ser vistos como sem masculinidade. Daí decorre, ainda, visões diversas e controversas sobre sexualidade, relacionamentos e estética. Assim, o kawaii é incoerente. Apesar de incorporar elementos que podem ser interpretados como ofensivos às mulheres e até mesmo ilegais, ele possibilita uma expressão do comportamento e estilos mais femininos, lúdicos, individuais e infantis como um movimento oposto ao que preza por uma masculinidade, seriedade e comprometimento com regras e expectativas sociais.Universidade Estadual de Campinas2021-09-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015Cadernos Pagu; n. 62 (2021); e216213Cadernos Pagu; No. 62 (2021); e216213Cadernos Pagu; Núm. 62 (2021); e2162131809-4449reponame:Cadernos Pagu (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporenghttps://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015/27304https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015/27357Japón; 1970-1980Japan; 1970-1980Japão; 1970-1980Copyright (c) 2021 Dilton Ribeirohttp://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessRibeiro, Dilton 2022-03-25T18:06:48Zoai:ojs.periodicos.sbu.unicamp.br:article/8667015Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/indexPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/oaicadpagu@unicamp.br||cadpagu@unicamp.br0104-83331809-4449opendoar:2022-11-08T14:25:08.519042Cadernos Pagu (Online) - Universidade Estadual de Campinas (UNICAMP)false |
dc.title.none.fl_str_mv |
Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement Sexualidad y feminidad: la paradoja del movimiento estético-cultural kawaii Sexualidade e feminilidade: o paradoxo do movimento estético-cultural kawaii |
title |
Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement |
spellingShingle |
Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement Ribeiro, Dilton Kawaii Otaku Cultura pop Sexualidade Preconceito Estética Kawaii Otaku Cultura pop Sexualidad Perjudicar Estética Kawaii Otaku Pop culture Sexuality Prejudice Aesthetics |
title_short |
Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement |
title_full |
Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement |
title_fullStr |
Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement |
title_full_unstemmed |
Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement |
title_sort |
Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement |
author |
Ribeiro, Dilton |
author_facet |
Ribeiro, Dilton |
author_role |
author |
dc.contributor.author.fl_str_mv |
Ribeiro, Dilton |
dc.subject.por.fl_str_mv |
Kawaii Otaku Cultura pop Sexualidade Preconceito Estética Kawaii Otaku Cultura pop Sexualidad Perjudicar Estética Kawaii Otaku Pop culture Sexuality Prejudice Aesthetics |
topic |
Kawaii Otaku Cultura pop Sexualidade Preconceito Estética Kawaii Otaku Cultura pop Sexualidad Perjudicar Estética Kawaii Otaku Pop culture Sexuality Prejudice Aesthetics |
description |
Kawaii, an adjective in the Japanese language meaning “cute”, is part of Japan’s aesthetic movement that stems from the Meiji Era. However, since the 1970s and 1980s, this kawaii movement takes a more pluralistic turn by breaking certain gender stereotypes within a capitalist structure focused on the democratization of media production and creation. This environment is predominantly feminine, with women being the primary creators and consumers. Furthermore, there is also some prejudice against men who partake in this cultural movement, labeled "otaku", who can be envisaged as deprived of masculinity. Accordingly, from this framework flow several controversial issues encompassing sexuality, relationships, prejudice, and aesthetics. The conclusion is that kawaii, as a movement, is incongruent. Although it incorporates certain elements that could be seen as offensive to women or even illegal, it also opens a window to express more feminine, childish, individual and playful behaviours. This comes in opposition to a more standardized movement intrinsically connected with what could be envisaged as more masculine behaviour and a commitment to rules and social expectations. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-09-28 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto Texto info:eu-repo/semantics/other |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015 |
url |
https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015 |
dc.language.iso.fl_str_mv |
por eng |
language |
por eng |
dc.relation.none.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015/27304 https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015/27357 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Dilton Ribeiro http://creativecommons.org/licenses/by/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Dilton Ribeiro http://creativecommons.org/licenses/by/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf application/pdf |
dc.coverage.none.fl_str_mv |
Japón; 1970-1980 Japan; 1970-1980 Japão; 1970-1980 |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
dc.source.none.fl_str_mv |
Cadernos Pagu; n. 62 (2021); e216213 Cadernos Pagu; No. 62 (2021); e216213 Cadernos Pagu; Núm. 62 (2021); e216213 1809-4449 reponame:Cadernos Pagu (Online) instname:Universidade Estadual de Campinas (UNICAMP) instacron:UNICAMP |
instname_str |
Universidade Estadual de Campinas (UNICAMP) |
instacron_str |
UNICAMP |
institution |
UNICAMP |
reponame_str |
Cadernos Pagu (Online) |
collection |
Cadernos Pagu (Online) |
repository.name.fl_str_mv |
Cadernos Pagu (Online) - Universidade Estadual de Campinas (UNICAMP) |
repository.mail.fl_str_mv |
cadpagu@unicamp.br||cadpagu@unicamp.br |
_version_ |
1800216611763781632 |