Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement

Detalhes bibliográficos
Autor(a) principal: Ribeiro, Dilton
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: por
eng
Título da fonte: Cadernos Pagu (Online)
Texto Completo: https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015
Resumo: Kawaii, an adjective in the Japanese language meaning “cute”, is part of Japan’s aesthetic movement that stems from the Meiji Era. However, since the 1970s and 1980s, this kawaii movement takes a more pluralistic turn by breaking certain gender stereotypes within a capitalist structure focused on the democratization of media production and creation. This environment is predominantly feminine, with women being the primary creators and consumers. Furthermore, there is also some prejudice against men who partake in this cultural movement, labeled "otaku", who can be envisaged as deprived of masculinity. Accordingly, from this framework flow several controversial issues encompassing sexuality, relationships, prejudice, and aesthetics. The conclusion is that kawaii, as a movement, is incongruent. Although it incorporates certain elements that could be seen as offensive to women or even illegal, it also opens a window to express more feminine, childish, individual and playful behaviours. This comes in opposition to a more standardized movement intrinsically connected with what could be envisaged as more masculine behaviour and a commitment to rules and social expectations.
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spelling Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movementSexualidad y feminidad: la paradoja del movimiento estético-cultural kawaiiSexualidade e feminilidade: o paradoxo do movimento estético-cultural kawaiiKawaiiOtakuCultura popSexualidadePreconceitoEstéticaKawaiiOtakuCultura popSexualidadPerjudicarEstéticaKawaiiOtakuPop cultureSexualityPrejudiceAestheticsKawaii, an adjective in the Japanese language meaning “cute”, is part of Japan’s aesthetic movement that stems from the Meiji Era. However, since the 1970s and 1980s, this kawaii movement takes a more pluralistic turn by breaking certain gender stereotypes within a capitalist structure focused on the democratization of media production and creation. This environment is predominantly feminine, with women being the primary creators and consumers. Furthermore, there is also some prejudice against men who partake in this cultural movement, labeled "otaku", who can be envisaged as deprived of masculinity. Accordingly, from this framework flow several controversial issues encompassing sexuality, relationships, prejudice, and aesthetics. The conclusion is that kawaii, as a movement, is incongruent. Although it incorporates certain elements that could be seen as offensive to women or even illegal, it also opens a window to express more feminine, childish, individual and playful behaviours. This comes in opposition to a more standardized movement intrinsically connected with what could be envisaged as more masculine behaviour and a commitment to rules and social expectations.Kawaii, un adjetivo japonés que significa "lindo", es también un movimiento estético japonés que ha existido desde la Era Meiji. En las décadas de 1970 y 1980, sin embargo, kawaii surgió con un enfoque más plural, rompiendo las barreras de género, dentro de una estructura capitalista centrada en el consumismo y fomentando la democratización de las creaciones y los medios. Este entorno es predominantemente femenino, ya que las mujeres son creadoras y consumidoras. Además, de este espacio surge un cierto prejuicio contra los hombres que se adhieren a la cultura kawaii, llamados otaku, quienes pueden ser vistos como carentes de masculinidad. Por lo tanto, también existen puntos de vista diversos y controvertidos sobre la sexualidad, las relaciones y la estética. Entonces, kawaii es inconsistente. A pesar de incorporar elementos que pueden ser interpretados como ofensivos para las mujeres e incluso ilegales, permite una expresión de comportamientos y estilos más femeninos, lúdicos, individuales e infantiles como un movimiento opuesto al que valora la masculinidad, la seriedad y el compromiso con las reglas y las reglas. expectativas sociales.O kawaii, um adjetivo japonês que significa “fofo”, é também um movimento estético japonês que existe desde a Era Meiji. Nas décadas de 1970 e 1980, contudo, o kawaii surge com um direcionamento mais plural, quebrando barreiras de gênero, dentro de uma estrutura capitalista focado no consumismo e no incentivo a uma democratização de criações e mídias. Esse ambiente é preponderantemente feminino, já que mulheres são criadoras e consumidoras. Ademais, desse espaço advém um certo preconceito aos homens que aderem à cultura kawaii, denominados de otaku, que podem ser vistos como sem masculinidade. Daí decorre, ainda, visões diversas e controversas sobre sexualidade, relacionamentos e estética. Assim, o kawaii é incoerente. Apesar de incorporar elementos que podem ser interpretados como ofensivos às mulheres e até mesmo ilegais, ele possibilita uma expressão do comportamento e estilos mais femininos, lúdicos, individuais e infantis como um movimento oposto ao que preza por uma masculinidade, seriedade e comprometimento com regras e expectativas sociais.Universidade Estadual de Campinas2021-09-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015Cadernos Pagu; n. 62 (2021); e216213Cadernos Pagu; No. 62 (2021); e216213Cadernos Pagu; Núm. 62 (2021); e2162131809-4449reponame:Cadernos Pagu (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporenghttps://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015/27304https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015/27357Japón; 1970-1980Japan; 1970-1980Japão; 1970-1980Copyright (c) 2021 Dilton Ribeirohttp://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessRibeiro, Dilton 2022-03-25T18:06:48Zoai:ojs.periodicos.sbu.unicamp.br:article/8667015Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/indexPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/oaicadpagu@unicamp.br||cadpagu@unicamp.br0104-83331809-4449opendoar:2022-11-08T14:25:08.519042Cadernos Pagu (Online) - Universidade Estadual de Campinas (UNICAMP)false
dc.title.none.fl_str_mv Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
Sexualidad y feminidad: la paradoja del movimiento estético-cultural kawaii
Sexualidade e feminilidade: o paradoxo do movimento estético-cultural kawaii
title Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
spellingShingle Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
Ribeiro, Dilton
Kawaii
Otaku
Cultura pop
Sexualidade
Preconceito
Estética
Kawaii
Otaku
Cultura pop
Sexualidad
Perjudicar
Estética
Kawaii
Otaku
Pop culture
Sexuality
Prejudice
Aesthetics
title_short Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
title_full Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
title_fullStr Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
title_full_unstemmed Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
title_sort Sexuality and femininity: the paradox of the cultural-aesthetical kawaii movement
author Ribeiro, Dilton
author_facet Ribeiro, Dilton
author_role author
dc.contributor.author.fl_str_mv Ribeiro, Dilton
dc.subject.por.fl_str_mv Kawaii
Otaku
Cultura pop
Sexualidade
Preconceito
Estética
Kawaii
Otaku
Cultura pop
Sexualidad
Perjudicar
Estética
Kawaii
Otaku
Pop culture
Sexuality
Prejudice
Aesthetics
topic Kawaii
Otaku
Cultura pop
Sexualidade
Preconceito
Estética
Kawaii
Otaku
Cultura pop
Sexualidad
Perjudicar
Estética
Kawaii
Otaku
Pop culture
Sexuality
Prejudice
Aesthetics
description Kawaii, an adjective in the Japanese language meaning “cute”, is part of Japan’s aesthetic movement that stems from the Meiji Era. However, since the 1970s and 1980s, this kawaii movement takes a more pluralistic turn by breaking certain gender stereotypes within a capitalist structure focused on the democratization of media production and creation. This environment is predominantly feminine, with women being the primary creators and consumers. Furthermore, there is also some prejudice against men who partake in this cultural movement, labeled "otaku", who can be envisaged as deprived of masculinity. Accordingly, from this framework flow several controversial issues encompassing sexuality, relationships, prejudice, and aesthetics. The conclusion is that kawaii, as a movement, is incongruent. Although it incorporates certain elements that could be seen as offensive to women or even illegal, it also opens a window to express more feminine, childish, individual and playful behaviours. This comes in opposition to a more standardized movement intrinsically connected with what could be envisaged as more masculine behaviour and a commitment to rules and social expectations.
publishDate 2021
dc.date.none.fl_str_mv 2021-09-28
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Texto
Texto
info:eu-repo/semantics/other
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015
url https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015
dc.language.iso.fl_str_mv por
eng
language por
eng
dc.relation.none.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015/27304
https://periodicos.sbu.unicamp.br/ojs/index.php/cadpagu/article/view/8667015/27357
dc.rights.driver.fl_str_mv Copyright (c) 2021 Dilton Ribeiro
http://creativecommons.org/licenses/by/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 Dilton Ribeiro
http://creativecommons.org/licenses/by/4.0/
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
application/pdf
dc.coverage.none.fl_str_mv Japón; 1970-1980
Japan; 1970-1980
Japão; 1970-1980
dc.publisher.none.fl_str_mv Universidade Estadual de Campinas
publisher.none.fl_str_mv Universidade Estadual de Campinas
dc.source.none.fl_str_mv Cadernos Pagu; n. 62 (2021); e216213
Cadernos Pagu; No. 62 (2021); e216213
Cadernos Pagu; Núm. 62 (2021); e216213
1809-4449
reponame:Cadernos Pagu (Online)
instname:Universidade Estadual de Campinas (UNICAMP)
instacron:UNICAMP
instname_str Universidade Estadual de Campinas (UNICAMP)
instacron_str UNICAMP
institution UNICAMP
reponame_str Cadernos Pagu (Online)
collection Cadernos Pagu (Online)
repository.name.fl_str_mv Cadernos Pagu (Online) - Universidade Estadual de Campinas (UNICAMP)
repository.mail.fl_str_mv cadpagu@unicamp.br||cadpagu@unicamp.br
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