Hume's idea of necessary connection
Autor(a) principal: | |
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Data de Publicação: | 1997 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Manuscrito (Online) |
Texto Completo: | https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358 |
Resumo: | Hume seems to tell us that our ideas are copies of our corresponding impressions, that we have an idea of necessary connection, but that we have no corresponding impression, since nothing can be known to be really necessarily connected. The paper considers two ways of reinterpreting the doctrine of the origins of ideas so as to avoid the apparent inconsistency. If we see the doctrine as concerned primarily with establishing conditions under which we possess na idea, there is no need for an idea’s “corresponding” impression to be one of which the idea is true. It would be enough that the impression be in some way appropriate for making is master of the idea. Alternatively, if we see the doctrine as concerned primarily with fixing the content of ideas, we might see it operating in the case of causation rather as it must in the case of secondary qualities, conceived in a certain distinctive way. Even if there is “really” no red in the objects (but only in the mind), we way regard the idea of red as properly ascribed to any object apt to cause typical sensations in us (though this corresponds to no property “ really” in the object). Likewise, we way regard the idea of necessary connection as properly ascribed to any pair of objects apt to cause typical habits in us (though this corresponds to no property “really” in the pair). This view may do justice to Hume’s wish to affirm both that there is such a thing as necessity, residente in the mind, and that there are no knowable necessary connections. |
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Hume's idea of necessary connectionHumeConexão necessáriaMenteHume seems to tell us that our ideas are copies of our corresponding impressions, that we have an idea of necessary connection, but that we have no corresponding impression, since nothing can be known to be really necessarily connected. The paper considers two ways of reinterpreting the doctrine of the origins of ideas so as to avoid the apparent inconsistency. If we see the doctrine as concerned primarily with establishing conditions under which we possess na idea, there is no need for an idea’s “corresponding” impression to be one of which the idea is true. It would be enough that the impression be in some way appropriate for making is master of the idea. Alternatively, if we see the doctrine as concerned primarily with fixing the content of ideas, we might see it operating in the case of causation rather as it must in the case of secondary qualities, conceived in a certain distinctive way. Even if there is “really” no red in the objects (but only in the mind), we way regard the idea of red as properly ascribed to any object apt to cause typical sensations in us (though this corresponds to no property “ really” in the object). Likewise, we way regard the idea of necessary connection as properly ascribed to any pair of objects apt to cause typical habits in us (though this corresponds to no property “really” in the pair). This view may do justice to Hume’s wish to affirm both that there is such a thing as necessity, residente in the mind, and that there are no knowable necessary connections.Universidade Estadual de Campinas1997-10-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTexttoapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358Manuscrito: Revista Internacional de Filosofia; v. 20 n. 2 (1997): out.; 213-230Manuscrito: International Journal of Philosophy; Vol. 20 No. 2 (1997): Oct.; 213-230Manuscrito: Revista Internacional de Filosofía; Vol. 20 Núm. 2 (1997): out.; 213-2302317-630Xreponame:Manuscrito (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358/10894Global; Idade modernaCopyright (c) 2007 Manuscritohttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessSainsbury, Mark2022-05-19T13:22:56Zoai:ojs.periodicos.sbu.unicamp.br:article/8643358Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscritoPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/oaimwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br2317-630X0100-6045opendoar:2022-05-19T13:22:56Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)false |
dc.title.none.fl_str_mv |
Hume's idea of necessary connection |
title |
Hume's idea of necessary connection |
spellingShingle |
Hume's idea of necessary connection Sainsbury, Mark Hume Conexão necessária Mente |
title_short |
Hume's idea of necessary connection |
title_full |
Hume's idea of necessary connection |
title_fullStr |
Hume's idea of necessary connection |
title_full_unstemmed |
Hume's idea of necessary connection |
title_sort |
Hume's idea of necessary connection |
author |
Sainsbury, Mark |
author_facet |
Sainsbury, Mark |
author_role |
author |
dc.contributor.author.fl_str_mv |
Sainsbury, Mark |
dc.subject.por.fl_str_mv |
Hume Conexão necessária Mente |
topic |
Hume Conexão necessária Mente |
description |
Hume seems to tell us that our ideas are copies of our corresponding impressions, that we have an idea of necessary connection, but that we have no corresponding impression, since nothing can be known to be really necessarily connected. The paper considers two ways of reinterpreting the doctrine of the origins of ideas so as to avoid the apparent inconsistency. If we see the doctrine as concerned primarily with establishing conditions under which we possess na idea, there is no need for an idea’s “corresponding” impression to be one of which the idea is true. It would be enough that the impression be in some way appropriate for making is master of the idea. Alternatively, if we see the doctrine as concerned primarily with fixing the content of ideas, we might see it operating in the case of causation rather as it must in the case of secondary qualities, conceived in a certain distinctive way. Even if there is “really” no red in the objects (but only in the mind), we way regard the idea of red as properly ascribed to any object apt to cause typical sensations in us (though this corresponds to no property “ really” in the object). Likewise, we way regard the idea of necessary connection as properly ascribed to any pair of objects apt to cause typical habits in us (though this corresponds to no property “really” in the pair). This view may do justice to Hume’s wish to affirm both that there is such a thing as necessity, residente in the mind, and that there are no knowable necessary connections. |
publishDate |
1997 |
dc.date.none.fl_str_mv |
1997-10-31 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Textto |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358 |
url |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358/10894 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2007 Manuscrito https://creativecommons.org/licenses/by-nc/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2007 Manuscrito https://creativecommons.org/licenses/by-nc/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.coverage.none.fl_str_mv |
Global; Idade moderna |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
dc.source.none.fl_str_mv |
Manuscrito: Revista Internacional de Filosofia; v. 20 n. 2 (1997): out.; 213-230 Manuscrito: International Journal of Philosophy; Vol. 20 No. 2 (1997): Oct.; 213-230 Manuscrito: Revista Internacional de Filosofía; Vol. 20 Núm. 2 (1997): out.; 213-230 2317-630X reponame:Manuscrito (Online) instname:Universidade Estadual de Campinas (UNICAMP) instacron:UNICAMP |
instname_str |
Universidade Estadual de Campinas (UNICAMP) |
instacron_str |
UNICAMP |
institution |
UNICAMP |
reponame_str |
Manuscrito (Online) |
collection |
Manuscrito (Online) |
repository.name.fl_str_mv |
Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP) |
repository.mail.fl_str_mv |
mwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br |
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1800216565726052352 |