Hume's idea of necessary connection

Detalhes bibliográficos
Autor(a) principal: Sainsbury, Mark
Data de Publicação: 1997
Tipo de documento: Artigo
Idioma: por
Título da fonte: Manuscrito (Online)
Texto Completo: https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358
Resumo: Hume seems to tell us that our ideas are copies of our corresponding impressions, that we have an idea of necessary connection, but that we have no corresponding impression, since nothing can be known to be really necessarily connected. The paper considers two ways of reinterpreting the doctrine of the origins of ideas so as to avoid the apparent inconsistency. If we see the doctrine as concerned primarily with establishing conditions under which we possess na idea, there is no need for an idea’s “corresponding” impression to be one of  which the idea is true. It would be enough that the impression be in some way appropriate for making is master of the idea. Alternatively, if we see the doctrine as concerned primarily with fixing the content of ideas, we might see it operating in the case of causation  rather as it must in the case of secondary qualities, conceived in a certain distinctive way. Even if there is “really” no  red in the objects (but only in the mind), we way regard the idea of red  as properly ascribed to any object apt to cause typical sensations in us (though this corresponds to no property “ really” in the object). Likewise, we way regard the idea of necessary connection as properly ascribed to any pair of objects apt to cause typical habits in us (though this corresponds to no property “really” in the pair). This view may do justice to Hume’s wish to affirm both that there is such a thing as necessity, residente in the mind, and that there are no knowable necessary connections.
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spelling Hume's idea of necessary connectionHumeConexão necessáriaMenteHume seems to tell us that our ideas are copies of our corresponding impressions, that we have an idea of necessary connection, but that we have no corresponding impression, since nothing can be known to be really necessarily connected. The paper considers two ways of reinterpreting the doctrine of the origins of ideas so as to avoid the apparent inconsistency. If we see the doctrine as concerned primarily with establishing conditions under which we possess na idea, there is no need for an idea’s “corresponding” impression to be one of  which the idea is true. It would be enough that the impression be in some way appropriate for making is master of the idea. Alternatively, if we see the doctrine as concerned primarily with fixing the content of ideas, we might see it operating in the case of causation  rather as it must in the case of secondary qualities, conceived in a certain distinctive way. Even if there is “really” no  red in the objects (but only in the mind), we way regard the idea of red  as properly ascribed to any object apt to cause typical sensations in us (though this corresponds to no property “ really” in the object). Likewise, we way regard the idea of necessary connection as properly ascribed to any pair of objects apt to cause typical habits in us (though this corresponds to no property “really” in the pair). This view may do justice to Hume’s wish to affirm both that there is such a thing as necessity, residente in the mind, and that there are no knowable necessary connections.Universidade Estadual de Campinas1997-10-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTexttoapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358Manuscrito: Revista Internacional de Filosofia; v. 20 n. 2 (1997): out.; 213-230Manuscrito: International Journal of Philosophy; Vol. 20 No. 2 (1997): Oct.; 213-230Manuscrito: Revista Internacional de Filosofía; Vol. 20 Núm. 2 (1997): out.; 213-2302317-630Xreponame:Manuscrito (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358/10894Global; Idade modernaCopyright (c) 2007 Manuscritohttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessSainsbury, Mark2022-05-19T13:22:56Zoai:ojs.periodicos.sbu.unicamp.br:article/8643358Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscritoPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/oaimwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br2317-630X0100-6045opendoar:2022-05-19T13:22:56Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)false
dc.title.none.fl_str_mv Hume's idea of necessary connection
title Hume's idea of necessary connection
spellingShingle Hume's idea of necessary connection
Sainsbury, Mark
Hume
Conexão necessária
Mente
title_short Hume's idea of necessary connection
title_full Hume's idea of necessary connection
title_fullStr Hume's idea of necessary connection
title_full_unstemmed Hume's idea of necessary connection
title_sort Hume's idea of necessary connection
author Sainsbury, Mark
author_facet Sainsbury, Mark
author_role author
dc.contributor.author.fl_str_mv Sainsbury, Mark
dc.subject.por.fl_str_mv Hume
Conexão necessária
Mente
topic Hume
Conexão necessária
Mente
description Hume seems to tell us that our ideas are copies of our corresponding impressions, that we have an idea of necessary connection, but that we have no corresponding impression, since nothing can be known to be really necessarily connected. The paper considers two ways of reinterpreting the doctrine of the origins of ideas so as to avoid the apparent inconsistency. If we see the doctrine as concerned primarily with establishing conditions under which we possess na idea, there is no need for an idea’s “corresponding” impression to be one of  which the idea is true. It would be enough that the impression be in some way appropriate for making is master of the idea. Alternatively, if we see the doctrine as concerned primarily with fixing the content of ideas, we might see it operating in the case of causation  rather as it must in the case of secondary qualities, conceived in a certain distinctive way. Even if there is “really” no  red in the objects (but only in the mind), we way regard the idea of red  as properly ascribed to any object apt to cause typical sensations in us (though this corresponds to no property “ really” in the object). Likewise, we way regard the idea of necessary connection as properly ascribed to any pair of objects apt to cause typical habits in us (though this corresponds to no property “really” in the pair). This view may do justice to Hume’s wish to affirm both that there is such a thing as necessity, residente in the mind, and that there are no knowable necessary connections.
publishDate 1997
dc.date.none.fl_str_mv 1997-10-31
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358
url https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643358/10894
dc.rights.driver.fl_str_mv Copyright (c) 2007 Manuscrito
https://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2007 Manuscrito
https://creativecommons.org/licenses/by-nc/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.coverage.none.fl_str_mv Global; Idade moderna
dc.publisher.none.fl_str_mv Universidade Estadual de Campinas
publisher.none.fl_str_mv Universidade Estadual de Campinas
dc.source.none.fl_str_mv Manuscrito: Revista Internacional de Filosofia; v. 20 n. 2 (1997): out.; 213-230
Manuscrito: International Journal of Philosophy; Vol. 20 No. 2 (1997): Oct.; 213-230
Manuscrito: Revista Internacional de Filosofía; Vol. 20 Núm. 2 (1997): out.; 213-230
2317-630X
reponame:Manuscrito (Online)
instname:Universidade Estadual de Campinas (UNICAMP)
instacron:UNICAMP
instname_str Universidade Estadual de Campinas (UNICAMP)
instacron_str UNICAMP
institution UNICAMP
reponame_str Manuscrito (Online)
collection Manuscrito (Online)
repository.name.fl_str_mv Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)
repository.mail.fl_str_mv mwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br
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