Language and thinking in classical greek philosophy
Autor(a) principal: | |
---|---|
Data de Publicação: | 2016 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Manuscrito (Online) |
Texto Completo: | https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590 |
Resumo: | My aim is to point out the most relevant contributions of Classical Greek Philosophy to the study of the relations between Language and Thought. I see them expressed in the continuing task of conceptual innovation that has accompanied the classical Greek tradition from its inception. I begin with the conception of Being, developed in the Parmenides Poem, showing how it corresponds to the execution of a program of investigation of the real, conceived from the evidence provided by language and thought. Particular attention is paid to the emergence of the conception of 'truth' implicit in B7.1 as a comment to B6. Platonic reception to the theory of Eleata is referred to in the Theories of Forms and Anamnesis and complemented by the problematic and critical revision of the Theteto and Sophist. Two structuring perspectives of the real are defined, the first supported by the conceptual range derived from the analysis of the Greek verb 'to be' (einai): 'to be', 'essence', 'existence', 'substance', 'entity' , “One”, “all / all”; the second refined by the critique of thought and the disambiguation of einai's senses. I conclude with Aristotle's critique of Platonic conceptions, expressed in his conception of Being, as “said in many ways”, supported by the articulating theories of thought, language and Being: of the construction of the universal, from experience; and meaning. In addition to introducing the distinctions of “Substance First / Second” (see 'individual' and 'universal') and 'essence / existence', in the treatises on language the Stagyrite fixes the concepts of 'name', 'discourse', “Proposition”, “truth / falsehood”, refining conceptions spread in Platonic dialogues. |
id |
UNICAMP-17_72b1e4dd6104373aaeea1684d35807bb |
---|---|
oai_identifier_str |
oai:ojs.periodicos.sbu.unicamp.br:article/8643590 |
network_acronym_str |
UNICAMP-17 |
network_name_str |
Manuscrito (Online) |
repository_id_str |
|
spelling |
Language and thinking in classical greek philosophyLinguagem e pensamento na filosofia grega clássicaGreek classical philosophyLanguageThought.Filosofia clássica gregaLinguagemPensamento. My aim is to point out the most relevant contributions of Classical Greek Philosophy to the study of the relations between Language and Thought. I see them expressed in the continuing task of conceptual innovation that has accompanied the classical Greek tradition from its inception. I begin with the conception of Being, developed in the Parmenides Poem, showing how it corresponds to the execution of a program of investigation of the real, conceived from the evidence provided by language and thought. Particular attention is paid to the emergence of the conception of 'truth' implicit in B7.1 as a comment to B6. Platonic reception to the theory of Eleata is referred to in the Theories of Forms and Anamnesis and complemented by the problematic and critical revision of the Theteto and Sophist. Two structuring perspectives of the real are defined, the first supported by the conceptual range derived from the analysis of the Greek verb 'to be' (einai): 'to be', 'essence', 'existence', 'substance', 'entity' , “One”, “all / all”; the second refined by the critique of thought and the disambiguation of einai's senses. I conclude with Aristotle's critique of Platonic conceptions, expressed in his conception of Being, as “said in many ways”, supported by the articulating theories of thought, language and Being: of the construction of the universal, from experience; and meaning. In addition to introducing the distinctions of “Substance First / Second” (see 'individual' and 'universal') and 'essence / existence', in the treatises on language the Stagyrite fixes the concepts of 'name', 'discourse', “Proposition”, “truth / falsehood”, refining conceptions spread in Platonic dialogues. O meu objectivo é apontar as mais relevantes contribuições da Filosofia Grega Clássica para o estudo das relações entre Linguagem e Pensamento. Vejo-as expressas na contínua tarefa de inovação conceptual que acompanha a tradição grega clássica, desde as suas origens. Começo pela concepção de Ser, desenvolvida no Poema de Parménides, mostrando como corresponde à execução de um programa de investiga- ção do real, concebida a partir da evidência proporcionada pela linguagem e pensamento. Particular atenção é conferida à emergência da concepção de ‘verdade’, implícita em B7.1, como comentário a B6. A recep- ção platónica à teoria do Eleata é referida nas Teorias das Formas e da Anamnese e complementada pela revisão problemática e crítica, do Teeteto e Sofista. São definidas duas perspectivas estruturantes do real, a primeira suportada pela gama conceitual derivada da análise do verbo grego ‘ser’ (einai): “ser”, “essência”, “existência”, “substância”, ”entidade”, “ente”, “uno”, “todo/tudo”; a segunda refinada pela crítica do ‘pensamento’ e pela desambiguação dos sentidos de einai. Concluo com a crítica de Aristóteles às concepções platônicas, expressa na sua concepção do Ser, como “dito de muitas maneiras”, apoiada nas teorias articuladoras do pensamento, linguagem e Ser: da construção do universal, a partir da experiência; e da significação. Para além da introdução das distinções de “Substância Primeira/“Segunda” (vide ‘indivíduo’ e ‘universal’) e “essência/existência”, nos tratados sobre a linguagem o Estagirita fixa os conceitos de “nome”, “discurso”, “proposição”, “verdade/falsidade”, refinando concepções difundidas nos diálogos platónicos.Universidade Estadual de Campinas2016-02-25info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590Manuscrito: Revista Internacional de Filosofia; v. 29 n. 2 (2006): Jul./Dec.; 525-550Manuscrito: International Journal of Philosophy; Vol. 29 No. 2 (2006): Jul./Dec.; 525-550Manuscrito: Revista Internacional de Filosofía; Vol. 29 Núm. 2 (2006): Jul./Dec.; 525-5502317-630Xreponame:Manuscrito (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590/11117Brazil; ContemporaryBrasil; ContemporâneoCopyright (c) 2006 Manuscritoinfo:eu-repo/semantics/openAccessSantos, José Gabriel Trindade2019-12-04T18:50:39Zoai:ojs.periodicos.sbu.unicamp.br:article/8643590Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscritoPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/oaimwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br2317-630X0100-6045opendoar:2019-12-04T18:50:39Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)false |
dc.title.none.fl_str_mv |
Language and thinking in classical greek philosophy Linguagem e pensamento na filosofia grega clássica |
title |
Language and thinking in classical greek philosophy |
spellingShingle |
Language and thinking in classical greek philosophy Santos, José Gabriel Trindade Greek classical philosophy Language Thought. Filosofia clássica grega Linguagem Pensamento. |
title_short |
Language and thinking in classical greek philosophy |
title_full |
Language and thinking in classical greek philosophy |
title_fullStr |
Language and thinking in classical greek philosophy |
title_full_unstemmed |
Language and thinking in classical greek philosophy |
title_sort |
Language and thinking in classical greek philosophy |
author |
Santos, José Gabriel Trindade |
author_facet |
Santos, José Gabriel Trindade |
author_role |
author |
dc.contributor.author.fl_str_mv |
Santos, José Gabriel Trindade |
dc.subject.por.fl_str_mv |
Greek classical philosophy Language Thought. Filosofia clássica grega Linguagem Pensamento. |
topic |
Greek classical philosophy Language Thought. Filosofia clássica grega Linguagem Pensamento. |
description |
My aim is to point out the most relevant contributions of Classical Greek Philosophy to the study of the relations between Language and Thought. I see them expressed in the continuing task of conceptual innovation that has accompanied the classical Greek tradition from its inception. I begin with the conception of Being, developed in the Parmenides Poem, showing how it corresponds to the execution of a program of investigation of the real, conceived from the evidence provided by language and thought. Particular attention is paid to the emergence of the conception of 'truth' implicit in B7.1 as a comment to B6. Platonic reception to the theory of Eleata is referred to in the Theories of Forms and Anamnesis and complemented by the problematic and critical revision of the Theteto and Sophist. Two structuring perspectives of the real are defined, the first supported by the conceptual range derived from the analysis of the Greek verb 'to be' (einai): 'to be', 'essence', 'existence', 'substance', 'entity' , “One”, “all / all”; the second refined by the critique of thought and the disambiguation of einai's senses. I conclude with Aristotle's critique of Platonic conceptions, expressed in his conception of Being, as “said in many ways”, supported by the articulating theories of thought, language and Being: of the construction of the universal, from experience; and meaning. In addition to introducing the distinctions of “Substance First / Second” (see 'individual' and 'universal') and 'essence / existence', in the treatises on language the Stagyrite fixes the concepts of 'name', 'discourse', “Proposition”, “truth / falsehood”, refining conceptions spread in Platonic dialogues. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-02-25 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto info:eu-repo/semantics/other |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590 |
url |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590/11117 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2006 Manuscrito info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2006 Manuscrito |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.coverage.none.fl_str_mv |
Brazil; Contemporary Brasil; Contemporâneo |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
dc.source.none.fl_str_mv |
Manuscrito: Revista Internacional de Filosofia; v. 29 n. 2 (2006): Jul./Dec.; 525-550 Manuscrito: International Journal of Philosophy; Vol. 29 No. 2 (2006): Jul./Dec.; 525-550 Manuscrito: Revista Internacional de Filosofía; Vol. 29 Núm. 2 (2006): Jul./Dec.; 525-550 2317-630X reponame:Manuscrito (Online) instname:Universidade Estadual de Campinas (UNICAMP) instacron:UNICAMP |
instname_str |
Universidade Estadual de Campinas (UNICAMP) |
instacron_str |
UNICAMP |
institution |
UNICAMP |
reponame_str |
Manuscrito (Online) |
collection |
Manuscrito (Online) |
repository.name.fl_str_mv |
Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP) |
repository.mail.fl_str_mv |
mwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br |
_version_ |
1800216565762752512 |